
AtmAnI shraddhA kare chhe. je jIv potAnA AtmAne anantadharmavALo kabUle te jIv kShaNik rAgAdibhAvo jeTalo
potAne mAne ja nahi. jo rAg jeTalo ja potAne mAne to anantadharmovALo AtmA kabUlI shake nahi; eTale
anantadharmovALA AtmAnI yathArtha kabUlAtamAn to samyagdarshan ne samyaggnAn AvI jAy chhe.
chhe, ane te banne dharmo ekasAthe kahI shakAtA nathI te apekShAe, te ja AtmA avaktavyadharmavALo chhe;–e pramANe
saptabhangInA chAr bhang kahyA. juo! A asti–nAsti Adi saptabhangI chhe te sarvagnavItarAgadeve kahelA
Atmadravyane oLakhavAno ‘TreID mArka’ chhe, tenA vaDe tArA AtmAne parathI judo ne potAnA anantadharmothI
ekamek oLakhI leje. A saptabhangI to darekedarek padArthamAn lAgu paDe chhe, paN atyAre to AtmAnA dharmonun
varNan chAle chhe, tethI AtmA upar te saptabhangI utArI chhe.
(7) astitva–avaktavyanaye AtmAnun varNan
je anantadharmovALun Atmadravya chhe te astitva–avaktavyanaye svadravya–kShetra–kAL–bhAvathI tathA yugapad
hoy, kem ke vAchak chhe te vAchyane batAve chhe.
(2) vastu parapaNe nathI, em nAstitva kahI shakAy chhe.
(3) vastu svapaNe chhe ne parapaNe nathI. em astitva–nAstitva kramathI kahI shakAy chhe.
–e rIte pahelA traNe bhang vaktavyamAn Ave chhe.
nayo bhinna bhinna chhe tem ja te sAte nayonA viShayabhUt sAt dharmo vastumAn bhinna bhinna chhe.
nAstitvanun gnAn paN bhegun ja paDayun chhe; vastumAn badhA dharmo ek sAthe chhe, pramANagnAnamAn badhA ek sAthe jaNAy
chhe, paN vANImAn ekasAthe kahI shakAtA nathI. AtmA svapaNe chhe em kahyun te ja vakhate AtmAmAn bIjA
anantadharmo chhe te kahI shakAyA nahi–A apekShAe AtmA ‘astitva–avaktavya’ dharmavALo chhe. je gnAn A
apekShAthI AtmAne lakShamAn lye tene astitva–avaktavyanay kahevAy chhe.
ek dharmInA shraddhA–gnAnamAn amuk prakArano AtmA hoy ne bIjA dharmInA shraddhA–gnAnamAn tethI judA prakArano
AtmA hoy–evI vividhatA hotI nathI. AvA AtmAnA samyakshraddhA–gnAn karyA pachhI koIne temAn visheSh
lInatA hoy ne koIne ochhI lInatA hoy–em chAritramAn vividhatA hoy chhe, paN temAn virodhatA hotI nathI.
hIn–adhikatAnA kAraNe vividhatA hovA chhatAn tenI jAt to ek ja prakAranI chhe tethI temAn virodhatA nathI.
anantA gnAnIono abhiprAy ek sarakho ja chhe.