mahAsiddhAntanun rahasya nahi samajanArA agnAnIo, mithyA niyatavAd athavA
ekAnta niyatavAd hovAno tenA upar Arop kare chhe; ahIn tenun nirAkaraN
karavAmAn Ave chhe–
samyaggnAnane, svabhAvane–vagerene na svIkAre to ja ekAntaniyatavAd kahevAy.
vagar ja niyatanI (–jem thavAnun hashe tem thashe evI) vAt kare chhe, tethI tene
to ekAnt niyat kahevAy.
badhAne svIkAre chhe. tethI te mithyAniyat nathI paN samyakniyatavAd chhe, temAn ja
anekAntavAd AvI jAy chhe.
mATe tene niyat–aniyatano meL thayo. (ahIn ‘aniyat’ no artha
‘akramabaddha’ em na samajavo, paN niyatanI sAthe rahelA niyat sivAyanA
puruShArtha vagere dharmone ahIn ‘aniyat’ kahyA chhe–em samajavun.) e rIte
vastumAn ‘niyat’ ‘aniyat’ banne dharmo ek samaye ek sAthe chhe eTale
anekAnta–svabhAv chhe, ne tenI shraddhAmAn anekAntavAd chhe.
kramabaddhaparyAyothI judo rahI jato nathI. ethI niyatanA nirNayamAn puruShArtha UDI
jato nathI paN bhego AvI ja jAy chhe. mATe niyatasvabhAvanI shraddhA te
anekAntavAd chhe em samajavun. je vastunA paryAyone niyat–kramabaddha thatA na
mAne, athavA to kramabaddha paryAyanA nirNayamAn rahelA samyak puruShArthane na mAne
tene anekAntamay vastusvabhAvanI khabar nathI, te mithyAdraShTi chhe.
pravachanamAnthI. (vIr san. 2476 aShAD vad 1)