Atmadharma magazine - Ank 100 (English transliteration). Page: 5.

68 Atmadharma 100
vAchya na thato hoy to sarvagnanA divyadhvanino upadesh nakAmo jAy! AtmA sarvathA vANIthI agochar nathI, je
jIv shabda uparathI AtmAne samajI jAy tene kathanchit vANIgochar kahevAy chhe. chaitanyabhagavAn AtmA te
paramabrahma chhe ne tenI dyotak vANI te shabdabrahma chhe. te shabdabrahmane AtmA sparshe chhe eTale ke te shabdabrahmathI
AtmAnun varNan thAy chhe.

‘siddhabhagavanto asharIrI, chaitanyamUrti, paramasukhI chhe’–em kahetAn siddhanun svarUp lakShamAn Ave chhe; mATe

siddhamAn paN kathanchit vachanagochar thavAno dharma chhe. jo sarvathA vachanAtIt hoy to ‘siddhabhagavanto asharIrI,
chaitanyamUrti, paramasukhI chhe’–eTalun paN vachanamAn na AvI shake. AtmA sarvathA vachanAtIt nathI. AtmA shabdane
jANe chhe, tenA vAchyarUp padArthane paN jANe chhe, ane tenun je gnAn thayun te gnAnane paN jANe chhe; e rIte shabda,
artha ane gnAn e traNene AtmA jANe chhe.

vANI dvArA AtmAnA anek dharmonun vivechan karatAn kram paDe ane vAr lAge. paN gnAnamAn samajatAn vAr

na lAge. vastumAn ek sAthe anantadharmo chhe te badhAne kram vagar ek samayamAn jANI levAnI gnAnanI tAkAt chhe.
shabdanun pariNaman thatAn asankhya samay lAge chhe, shabdamAn ek samayamAn kahevAnI tAkAt nathI, ‘AtmA’ eTalun
kahetAn asankhya samay vItI jAy chhe. vastumAn anantadharmo ek sAthe chhe ne tene ek samayamAn jANavAnI gnAnanI
tAkAt chhe. darek AtmAmAn evI gnAnatAkAt bharelI chhe; te gnAnasAmarthyano vishvAs karIne samajavA mAnge to badhun
samajAy tem chhe. gnAn sAmarthyano avishvAs karIne ‘mane nahi samajAy’ em mAnI lye to tenA gnAnano
puruShArtha kayAnthI UchhaLe?

jagatamAn vANI chhe ane vANI dvArA AtmAnun varNan thaI shake chhe,–evA AtmAnA dharmane jANe tenun nAm

‘nAmanay’ chhe. tyAn gnAnane kAraNe vANI nathI ne vANIne kAraNe gnAn nathI; tem ja vANI chhe mATe AtmAmAn
tenAthI vAchya thavAno dharma chhe–em nathI ane AtmAno dharma chhe mATe vANI chhe–em paN nathI, AtmA sarvathA
avaktavya nathI. ‘AtmA avaktavya chhe’ em kahenAre paN AtmAnA avaktavya dharmanun to kathan karyun ke nahi?–
mATe AtmA vaktavya siddha thaI gayo; chhatAn AtmAne sarvathA avaktavya kahe to te svavachanabAdhit chhe.
‘AtmAno svabhAv avaktavya chhe’ em pote kaheto hovA chhatAn AtmAne sarvathA avaktavya mAne to te, ‘mArA
moDhAmAn jIbh nathI’ em kahenAranI jem jUTho chhe. AtmAno svabhAv nAmanaye vANIthI vaktavya chhe ane
vANImAn te kahevAno dharma chhe. koI paN shabda hoy te vAchya vagarano na hoy. jo padArthamAn vAchya thavAno svabhAv
na hoy to vANI batAve kone?–vANIe kahyun shun? ‘sat prarUpaNA’ hoy chhe eTale ke je sat hoy tenun ja
prarUpaN–kathan hoy. sarvathA asat hoy tenun vAchak paN na hoy. nAm chhe tenun vAchya paN chhe, nAm sarvathA
nirarthak nathI. ‘bhagavAn’ evo shabda, ‘bhagavAn’ evo padArtha ane ‘bhagavAn’ evun gnAn–e traNe sat chhe;
‘bhagavAn’ evo shabda bhagavAn padArthane batAve chhe ane gnAn tem jANe chhe. e rIte shabdasamay, artha–samay ne
gnAnasamay e traNe sat chhe.

vastu anantadharmavALI chhe. tene svIkAryA vagar gnAn pramAN thatun nathI ane pramANagnAn vagar AtmAnI

prApti thatI nathI.

shabdathI vAchya thAy evo AtmAno dharma chhe; A dharma kabUlavA mATe kAI shabda sAme jovun paDatun nathI,

paN AtmA sAme joIne A dharmanI kabUlAt thAy chhe, kem ke dharma to AtmAmAn rahelo chhe, kAI shabdamAn
rahelo nathI. lakShmIchand ane pAnAchand evA nAmanA be mANaso beThA hoy, tyAn ‘lakShmIchand’ em kahetAn
lakShmIchand nAmano mANas ja Ave chhe, ‘lakShmIchand’ kahetAn pAnAchand Avato nathI, kem ke lakShmIchand evA
nAmathI oLakhAy tevo dharma lakShmIchandamAn chhe paN pAnAchandamAn nathI. ane pAnAchand evA shabdathI pAnAchand
oLakhAy chhe, evo teno dharma chhe. tem ‘AtmA’ evo shabda kahetAn AtmA chaitanyamUrti vastu khyAlamAn Ave
chhe, paN kAI ‘AtmA’ shabda kahetAn lAkaDAno kaTako khyAlamAn nathI Avato.–e rIte nAmanayathI Atmadravya
shabdabrahmane sparshanArun chhe.

AtmAmAn nAmathI vAchya thavAno dharma jo na hoy to vANIdvArA teno upadesh ApI na shakAy. ‘AtmA

< Previous Page Next Page >