Atmadharma magazine - Ank 100 (simplified iso15919 transliteration). Page: 5.

ḥ 68ḥ ātmadharmaḥ 100
vāchya na thato hoy to sarvagnanā divyadhvanino upadesh nakāmo jāy! ātmā sarvathā vāṇīthī agochar nathī, je
jīv shabda uparathī ātmāne samajī jāy tene kathañchit vāṇīgochar kahevāy chhe. chaitanyabhagavān ātmā te
paramabrahma chhe ne tenī dyotak vāṇī te shabdabrahma chhe. te shabdabrahmane ātmā sparshe chhe eṭale ke te shabdabrahmathī
ātmānun varṇan thāy chhe.

‘siddhabhagavanto asharīrī, chaitanyamūrti, paramasukhī chhe’–em kahetān siddhanun svarūp lakṣhamān āve chhe; māṭe

siddhamān paṇ kathañchit vachanagochar thavāno dharma chhe. jo sarvathā vachanātīt hoy to ‘siddhabhagavanto asharīrī,
chaitanyamūrti, paramasukhī chhe’–eṭalun paṇ vachanamān na āvī shake. ātmā sarvathā vachanātīt nathī. ātmā shabdane
jāṇe chhe, tenā vāchyarūp padārthane paṇ jāṇe chhe, ane tenun je gnān thayun te gnānane paṇ jāṇe chhe; e rīte shabda,
artha ane gnān e traṇene ātmā jāṇe chhe.

vāṇī dvārā ātmānā anek dharmonun vivechan karatān kram paḍe ane vār lāge. paṇ gnānamān samajatān vār

na lāge. vastumān ek sāthe anantadharmo chhe te badhāne kram vagar ek samayamān jāṇī levānī gnānanī tākāt chhe.
shabdanun pariṇaman thatān asaṅkhya samay lāge chhe, shabdamān ek samayamān kahevānī tākāt nathī, ‘ātmā’ eṭalun
kahetān asaṅkhya samay vītī jāy chhe. vastumān anantadharmo ek sāthe chhe ne tene ek samayamān jāṇavānī gnānanī
tākāt chhe. darek ātmāmān evī gnānatākāt bharelī chhe; te gnānasāmarthyano vishvās karīne samajavā māṅge to badhun
samajāy tem chhe. gnān sāmarthyano avishvās karīne ‘mane nahi samajāy’ em mānī lye to tenā gnānano
puruṣhārtha kayānthī ūchhaḷe?

jagatamān vāṇī chhe ane vāṇī dvārā ātmānun varṇan thaī shake chhe,–evā ātmānā dharmane jāṇe tenun nām

‘nāmanay’ chhe. tyān gnānane kāraṇe vāṇī nathī ne vāṇīne kāraṇe gnān nathī; tem ja vāṇī chhe māṭe ātmāmān
tenāthī vāchya thavāno dharma chhe–em nathī ane ātmāno dharma chhe māṭe vāṇī chhe–em paṇ nathī, ātmā sarvathā
avaktavya nathī. ‘ātmā avaktavya chhe’ em kahenāre paṇ ātmānā avaktavya dharmanun to kathan karyun ke nahi?–
māṭe ātmā vaktavya siddha thaī gayo; chhatān ātmāne sarvathā avaktavya kahe to te svavachanabādhit chhe.
‘ātmāno svabhāv avaktavya chhe’ em pote kaheto hovā chhatān ātmāne sarvathā avaktavya māne to te, ‘mārā
moḍhāmān jībh nathī’ em kahenāranī jem jūṭho chhe. ātmāno svabhāv nāmanaye vāṇīthī vaktavya chhe ane
vāṇīmān te kahevāno dharma chhe. koī paṇ shabda hoy te vāchya vagarano na hoy. jo padārthamān vāchya thavāno svabhāv
na hoy to vāṇī batāve kone?–vāṇīe kahyun shun? ‘sat prarūpaṇā’ hoy chhe eṭale ke je sat hoy tenun ja
prarūpaṇ–kathan hoy. sarvathā asat hoy tenun vāchak paṇ na hoy. nām chhe tenun vāchya paṇ chhe, nām sarvathā
nirarthak nathī. ‘bhagavān’ evo shabda, ‘bhagavān’ evo padārtha ane ‘bhagavān’ evun gnān–e traṇe sat chhe;
‘bhagavān’ evo shabda bhagavān padārthane batāve chhe ane gnān tem jāṇe chhe. e rīte shabdasamay, artha–samay ne
gnānasamay e traṇe sat chhe.

vastu anantadharmavāḷī chhe. tene svīkāryā vagar gnān pramāṇ thatun nathī ane pramāṇagnān vagar ātmānī

prāpti thatī nathī.

shabdathī vāchya thāy evo ātmāno dharma chhe; ā dharma kabūlavā māṭe kāī shabda sāme jovun paḍatun nathī,

paṇ ātmā sāme joīne ā dharmanī kabūlāt thāy chhe, kem ke dharma to ātmāmān rahelo chhe, kāī shabdamān
rahelo nathī. lakṣhmīchand ane pānāchand evā nāmanā be māṇaso beṭhā hoy, tyān ‘lakṣhmīchand’ em kahetān
lakṣhmīchand nāmano māṇas ja āve chhe, ‘lakṣhmīchand’ kahetān pānāchand āvato nathī, kem ke lakṣhmīchand evā
nāmathī oḷakhāy tevo dharma lakṣhmīchandamān chhe paṇ pānāchandamān nathī. ane pānāchand evā shabdathī pānāchand
oḷakhāy chhe, evo teno dharma chhe. tem ‘ātmā’ evo shabda kahetān ātmā chaitanyamūrti vastu khyālamān āve
chhe, paṇ kāī ‘ātmā’ shabda kahetān lākaḍāno kaṭako khyālamān nathī āvato.–e rīte nāmanayathī ātmadravya
shabdabrahmane sparshanārun chhe.

ātmāmān nāmathī vāchya thavāno dharma jo na hoy to vāṇīdvārā teno upadesh āpī na shakāy. ‘ātmā

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