karaje em AchAryadev kahe chhe.
ja shabdo sAmbhaLIne je jIv potAnA viShay–kaShAyanA bhAvane poShato hoy to tene mATe te vikathA chhe. tem ahIn
je jIv shuddhAtmAnI ruchi kare teNe ja shuddha AtmAnI vAt shravaN karI kahevAy, shuddhAtmAnA shabdo kAne paDavA chhatAn
jo vikAranI ruchi na chhoDe to teNe shuddhAtmAnI vAt sAmbhaLI nathI. eTale nimitta upar kAI vajan na rahyun paN
potAnA upAdAnamAn ruchinA bhAv upar vajan Avyun.
batAvIne teno anubhav karavAnun kahe chhe. je jIv shuddhaAtmAno to anubhav na kare ne vikAranI ruchi karIne teno
ja anubhav kare to te jIve kharekhar shuddhaAtmAnI vAt sAmbhaLI ja nathI.
shuddha gnAyak chhe’ em shuddhAtmAnA astitva upar jor nathI deto–eTale ke potAnI ruchine shuddhAtmA taraph nathI
vALato–te jIve bhagavAnanI vANI sAmbhaLI nathI; kem ke bhagavAnanI vANI sAmbhaLyA pahelAn teno jevo bhAv
hato tevA ja bhAvane bhagavAnanI vANI sAmbhaLyA pachhI paN te sevI rahyo chhe. jeTalA jIvo shuddha AtmAnI ruchi
taraph nathI vaLatA ne ashuddha AtmAnI (–vyavahAranI, rAganI, nimittanI, parAshrayanI) ruchi kare chhe te badhAy
jIvoe kAm–bhog bandhananI ja kathA sAmbhaLI chhe paN shuddha AtmAnI vAt sAmbhaLI nathI. jevun kArya te jIvo kare
chhe tevun ja kArya nitya nigodanA jIvo paN karI ja rahyA chhe. anAdithI vANI nahotI sAmbhaLI tyAre je dashA hatI
temAn vANI sAmbhaLyA pachhI kAI pher na paDayo ne tevI ja dashA rahI, to teNe AtmasvabhAvanI vAt sAmbhaLI–em
gnAnI svIkAratA nathI.
shravaNanA phaLamAn yathArtha AtmasvarUpano parichay ane anubhav paN hoy; parichay ane anubhav vagaranun shravaN
te kharekhar shravaN nathI.
men pUrve kadI sAmbhaLyun ja nathI–Am potAnA bhAvamAn apUrvatA lAvIne te sAmbhaLe chhe, tethI nimittamAn paN
apUrvatAno ja Arop Ave chhe. pUrve je shuddha AtmAnun shravaN–parichay ne anubhav nahoto karyo te have apUrva
ruchi pragaT karIne AtmAnun shravaN–manthan ne svAnubhav karavA taiyAr thayo chhe.
em kahIne shrI AchAryadev ekatvasvabhAvanA shravaNane ‘apUrva’ tarIke svIkAre chhe; nimittanI apUrvatA chhe te
em prasiddha kare chhe ke ahIn naimittikabhAvamAn paN apUrvatAnI sharUAt pragaTI chhe. jo upAdAnamAn apUrvatA sharU na
thaI hoy to nimittanI apUrvatAne svIkArashe koN? nimitta–naimittik bannenA meLapUrvak ekatva–svabhAvanun
shravaN pUrve kadI karyun nathI. nimitta–naimittikabhAvanA meLavALun shravaN te apUrva chhe; temAn jIvano naimittikabhAv
paN apUrva chhe, ane te apUrva bhAvanun nimitta hovAthI te nimitta paN apUrva chhe.