‘purANapuruSho samasta karmakShayanA upAyanA hetubhUt kAraNaparamAtmAne abhed–anupachAr ratnatray
pariNatithI samyakpaNe ArAdhIne siddha thayA’ .....anAdikALathI A rIte jIvo siddha thatAn ja Ave chhe.
Aj pahelAn shuddharatnatrayavaDe potAnA kAraN paramAtmAne ArAdhI–ArAdhIne anant tIrthankaro, kevaLI
bhagavanto tathA gaNadharo siddha thaI gayA chhe. mahAvidehakShetramAn mokShano mArga kadI bandh paDato nathI, tyAn sadAy
jIvono mokSha thayA ja kare chhe.–kaI rIte? ke shuddharatnatrayavaDe kAraNaparamAtmAnI ArAdhanAthI. koI jIvo
kuLaparamparA vagerenI pakkaD karIne vyavahAranA AshrayathI dharma mAnatA hoy to ahIn kahe chhe ke are bhAI!
tArI kuLaparamparA sAchI ke anantA siddhabhagavanto thaI gayA temanI paramparA sAchI? je anantA purANapuruSho
mokSha pAmyA teo koI vyavahAranA ke bhedaratnatrayanA AshrayathI mokSha nathI pAmyA, paN teo to abhed
ratnatrayavaDe shuddha AtmAne ja ArAdhIne mukti pAmyA chhe; mATe te ja ek mukti mArga chhe; to tun bIjo
upAy kayAnthI lAvyo?
panth.’ AtmAnI ArAdhanA, AtmAnI prasannatA, AtmAnI kRupA, AtmAnI bhakti, AtmAnI siddhi te
shuddharatnatray vaDe ja thAy chhe, rAgAdivaDe thatI nathI. shuddha ratnatrayapariNatithI antarasvarUpamAn vaLI gayA namI
gayA–jhUkI gayA–praNamI gayA te ja rItathI badhA siddhabhagavanto siddhine pAmyA chhe. andaramAn rAgarahit
shuddharatnatray vaDe AtmasvabhAvanI ArAdhanA karavI te ek ja traNekALe mokShamArga chhe, ane satsamAgame
svabhAvanI ruchi–gnAn–mananano abhyAs karavo te vyavahAr chhe.
kAryaparamAtmA chhe. te pUrNa kArya pragaTavAnA kAraNarUp sAmarthya dravyamAn trikAL chhe. ek samayanI paryAyane gauN
karIne je pUrNa sAmarthyarUp vartamAn tattva chhe tene ja kAraNaparamAtmA kahevAy chhe. samyagdarshan–gnAn–chAritrarUp
nirvikalpaparyAy ke paramAtmaparyAy pragaTe te kArya chhe, te kArya dhurav AtmadravyamAnthI Ave chhe tethI te dhurav
dravyasvabhAvane kAraNaparamAtmA kahyo chhe; te sadAkAL ekarUp paripUrNa chhe. mokShamArganI paryAyane mokShanun kAraN
kahevun te vyavahArathI chhe, kharekhar kAI mokShamArganI paryAyamAnthI mokShaparyAy nathI AvatI; mokShaparyAy to
AtmadravyamAnthI Ave chhe mATe dhuravaAtmA ja mokShanun nishchayakAraN chhe. tene ja niyamasAramAn ‘kAraNaparamAtmA’
kahIne gAyo chhe. samyagdarshanathI mAnDIne siddhadashA sudhInI badhI paryAyo te dhuravakAraNaparamAtmAnA avalambane
pragaTe chhe. teno param mahimA karIne tenun avalamban levun te ja paramArtha bhakti chhe ane te ja mokShamArga chhe.
pragaTI te temano kArya paramAtmA chhe; e ja pramANe A AtmAno dhuravasvabhAv chhe te potAno kAraNaparamAtmA
chhe ane teno Ashray karatAn kevaLagnAnadashA pragaTI jAy te potAno kAryaparamAtmA chhe.–A rIte potAno shuddha
kAraN paramAtmA te ja paramAtmadashAnun param kAraN chhe, e sivAy bahAranA koI kAraNathI paramAtmadashA
pragaTatI nathI.
paN mahAvidehamAnthI chha mAs ane ATh samayamAn 608 jIvo mokShamAn jAy chhe. teo potAnA shuddha kAraN–
paramAtmAne shraddhA–gnAn–chAritrarUp abhed ratnatrayapariNatithI ArAdhIne ja siddha thAy chhe. nij shuddha AtmAnA
avalambane je shuddha ratnatrayapariNati pragaTI tenA vaDe kAraNaparamAtmAnI bhakti karI karIne purAN puruSho siddhi
pAmyA chhe, vartamAnamAn paN e ja upAy chhe ane bhaviShyamAn paN siddhino e ja upAy chhe. nimittathI, rAgathI ke
bhedaratnatrayathI paN traN kALamAn mukti thatI nathI. chaitanya–svarUpanI bhAvanA karatAn karatAn temAn rAgarahit
lInatA thaI jAy tenun nAm anupachAraratnatray chhe ne tenAthI ja mukti thAy chhe. tIrthankaranAmakarmanA kAraNarUp je
soLakAraN bhAvanAno bhAv chhe te paN vyavahAr chhe, te Asrav