dUr raho, parantu AtmAno ek guN paN bIjA guNanI paryAyane sarjato nathI, darek guN pote ja potAnI paryAyane
sarje chhe. shraddhAguNanA Ashraye shraddhAnI paryAy sarjAy chhe, gnAnaguNanA Ashraye gnAnanI paryAy sarjAy chhe, chAritranA
Ashraye chAritranI paryAy sarjAy chhe. akhanD AtmAnA Ashraye badhA guNonI nirmaLaparyAy ek sAthe rachAtI jAy
chhe. e sivAy mand kaShAyathI arthAt vrat bhakti vagerenA shubhapariNAmathI samyakshraddhA vagere paryAyanI rachanA thatI
nathI.
ja nathI. potAnI paryAy khIlavA mATe jeNe parano Ashray mAnyo chhe te mithyAdraShTi chhe, ne tenI te parAshrayanI
mAnyatA ja sansAranun mUL kAraN chhe. trikALI shaktinA AshrayapUrvak ekek samayanI paryAy te te kALanA svatantra
vIryasAmarthyathI pariNamI rahI chhe, tene koI paranI to apekShA nathI ne potAnI pUrva paryAyanI apekShA paN nathI.
aho! nirapekSha svatantra vIrya samaye samaye AtmAmAn UchhaLI rahyun chhe. jo AvI potAnI shaktine oLakhe to
potAnI paryAyanI rachanA mATe parAshrayanI buddhi chhUTI jAy, eTale svadravyanA Ashraye nirmaL–nirmaL paryAyanI
rachanA thAy, tenun nAm dharma ane mokShamArga chhe.
AtmA rAgane TALe e vAt paN nathI; kem ke svabhAvadraShTithI jotAn AtmAmAn rAg chhe ja nahi, tethI tene
TALavAnun paN kyAn rahyun? AvI svabhAvadraShTi karavI te ja vItarAgatAnun mUL chhe. ahIn ekalI svabhAvadraShTinA
viShayanun varNan chhe. rAganI rachanA kare evo to AtmAno svabhAv nathI ane te rAgane TALavA upar paN lakSha
nathI, phakta svarUpamAn ja lakSha chhe, svarUpanA lakShe vItarAgI paryAyanI rachanA thaI jAy chhe. vastusvabhAvanI draShTithI
nirmaL avasthAnI rachanA kare evun AtmAnun sAmarthya chhe. ‘AtmA’ ja tene kahyo ke jenA sAmarthyathI svarUpanI
utpatti ja thAy, jenAthI vikAranI utpatti thAy tene AtmA kahetAn nathI. jo Atma svarUp pote rAganI utpatti
kare to to rAg kadI TaLI ja na shake, ane jo paranI rachanA karavAnI tenAmAn tAkAt hoy to te parathI kadI judun
paDI shake nahi. je jenI rachanA–utpatti kare te tenAthI judo rahI shake nahi. rAgano utpanna kartA AtmA nathI tethI
teno TALanAr paN AtmA nathI. jo svabhAvathI AtmA rAgano TALanAr hoy to rAgane sadAy TALyA ja kare
eTale ke sadAy rAg upar ja lakSha rahyA kare, rAgarahit svarUpamAn kadI vaLI shake nahi. ‘hun rAgane TALun’ evI
jenI buddhi chhe tenun lakSha rAg upar chhe paN AtmasvabhAv upar tenun lakSha nathI. ahIn to sarvata vishuddha evun
AtmasvarUp batAvavun chhe, te svarUpanI draShTimAn to ek sahaj shuddha AtmAnI ja asti chhe, e sivAy bIjA koI
bhAvano svIkAr temAn nathI. aho! AtmA ekalo bhagavAn chhe, pote ja chaitanya parameshvar chhe; jIvatva, gnAn,
astitva, prabhutva vagere anant shaktionA abhed pinDanI draShTithI, shraddhA–gnAn–Anand vagere anant guNone
svasvarUpamAn pariNamAvIne svarUpanI rachanA karavAnun tenun sAmarthya chhe.
uttara– jo dharma karavo hoy–AtmAnun kalyAN karavun hoy to pahelAn ja Avo AtmA samajavo, kem ke
bIjI koI rIt nathI. dehathI pAr, tathA pAp ane puNyanA abhAvarUp anant shaktipinD gnAyakamUrti AtmA chhe, te
AtmAnA svarUpanI sAchI pratIti karavI te ja dharmanI sharUAtano upAy chhe.
svIkArIne tenI sanmukh thayA vinA paramAtmadashA khIle nahi. jagatanA badhAy padArtho potapotAnA svakAL
pramANe badalI rahyAn chhe, te te samayanA tenA svabhAvathI ja darek padArtha pariNamI rahyo chhe; temAn Indra paN shun kare ne
tIrthankar paN shun kare? jo AvI vastusthiti samaje to kayAny paN parano mithyA ahankAr rahe nahi. eTale parathI
ne vikArathI udAsIn thaIne gnAyak svarUpano utsAh