122 Atmadharma 102
hajI jene upAdAn–nimittanI bhinnatAnun paN bhAn nathI, ane nimittane lIdhe kArya thAy, karmane lIdhe
vikAr thAy em mAne chhe, tene to be dravyonI ekatAnI tIvra mithyAbuddhi chhe. pahelAn sva–paranI bhinnatAnun bhAn
karIne, chidAnand paramAtma tattvanI shraddhA karavI te samyagdarshan chhe. A samyagdarshanarUpI dharmakriyAno kartA AtmA ja
chhe. kem ke
करता परिनामी दरव, करम रूप परिनाम।
किरिया परजयकी फिरनी, वस्तु एक त्रय नाम।।
–nATak samayasAr pRu 82
–eTale ke je dravya pariName chhe te ja kartA chhe, ane je pariNAm thAy chhe te ja tenun karma chhe; tathA paryAyanun
palaTavun te kriyA chhe. A kartA, karma ane kriyA traNe ek ja vastu chhe. AtmAnI samyagdarshanarUp kriyAno kartA
AtmA ja chhe, AtmAthI bhinna koI vastu samyagdarshan vagerenun sAdhan nathI. AtmAnI kriyAne koI par karatun
nathI ne paranI kriyAne AtmA karato nathI. AtmA pote svadravyanA Ashraye pariNamatAn samyagdarshanAdi kAryano
kartA thAy chhe. pahelAn gnAnInA samAgame AvI vastunI oLakhAN–vichAr–pratIt karavI te samyagdarshan mATenI
pAtratA chhe. tyAr pachhI shrAvakapaNun ane paDimA hoy.
paDimAdhArI shrAvakone paN bhUmikAnusAr shuddha AtmAnA ratnatrayanI upAsanA hoy chhe, ane te ja
mokShamArga chhe. mokShanI bhakti kone hoy?–ke je shrAvak tathA shramaN shuddha ratnatrayane je bhaje chhe tene ja mokShanI
bhakti chhe shuddha ratnatrayane je ArAdhe te ja mokShano ArAdhak chhe. dravyanA Ashraye vItarAgI AcharaN thAy tenun
nAm bhakti chhe, jene AvI bhakti chhe te ja shramaN ke shrAvak chhe. je jIvane Avun bhAn nathI ane ekalA
shubharAgarUp vyavahArane ja nishchayathI mokShamArga mAnI lye chhe te to upadeshanA shravaNane paN pAtra nathI.
shrI puruShArthasiddhiupAyamAn kahe chhe ke–
अबुधस्य बोधनार्थ मुनिश्वरा देशयन्त्यभूतार्थम्।
व्यवहारमेव केवलमवैति यस्तस्य देशना नास्ति।।
माणवक एव सिहो यथा भवत्यनवगीतसिंहस्य।
व्यवहार एव हि तथा निश्चयतां यात्यनिश्चयज्ञस्य।।
agnAnIne samajAvavA arthe asatyArtha evA vyavahAranayane munirAj upadeshe chhe; parantu je kevaL
vyavahArane ja jANe chhe tene to upadesh Apavo ja yogya nathI. shAstramAn vyavahAranun kathan Ave tyAn tene ja pakaDI
bese, paN teno Ashay shun chhe te na samaje, tevA jIvo deshanAyogya nathI. jem koI sAchA sinhane na jANato hoy
tene koI bilADun batAvIne kahe ke ‘jo Avo sinh hoy’ , tyAn te bIlADAne ja sinh mAnI bese; tem je
nishchayane jANato nathI evo agnAnI to vyavahArane ja nishchayapaNe mAnI lye chhe. mokShamArganI sAthe rAg vartato
hoy tenun gnAn karAvavA mATe rAgane vyavahArathI mokShamArga kahyo, tyAn te rAgane ja kharekhar mokShamArga mAnI lye
to tevo jIv deshanAne apAtra chhe eTale ke te jIv yathArtha vastu svarUp samajI shakashe nahi; hajI samyaktva ane
shrAvakapaNun ke munipaNun to kayAny dUr rahyun! chaitanyadravyamAn DUbavAthI samyagdarshan–gnAn–chAritra thAy chhe,–em
nirNay karIne dravyanA Ashraye jeTalA guN pragaTe te anusAr paDimA vagere hoy chhe. shrAvakapaNun ane paDimA tem
ja munipaNun te badhun akhanD dravyanA Ashraye ja pragaTe chhe. badhA shrAvako shuddha ratnatrayanI bhakti kare chhe. ratnatray
ane ratnatrayanI bhakti e be judI chIj nathI, dravyanA Ashraye jeTalA ratnatray pragaTayA teTalI ratnatrayanI
bhakti chhe. chaitanyanA Ashraye ratnatrayanA guN anusAr shrAvakanA agiyAr pado hoy chhe, ane visheSh ugrapaNe
chaitanyano Ashray karatAn munidashA tathA kevaLagnAn pragaTe chhe. dharmanI sharUAtathI pUrNatA sudhI ek mAtra
chaitanyasvarUp sivAy bIjA koIno Ashray nathI.
vyavahAranA AshrayathI je lAbh mAne chhe te to anAdinA rUDh vyavahAramAn mUDh chhe; ne nishchayamAn anArUDh
chhe. nishchay vinAno ekalo vyavahAr to anAdithI karato Avyo chhe tethI agnAnIno vyavahAr to anAdirUDh chhe.
agnAnI ane abhavya paN anAdikALathI shubharAg to karato ja Avyo chhe, tene ‘pratham vyavahAr’ kaI rIte
kahevo? te to kharekhar vyavahAr ja nathI. svabhAvanA Ashraye nishchay pragaT karIne rAgano niShedh kare tyAre te
nishchay sahitanA rAgane vyavahAr kahevAy chhe. antaramAn svabhAvanun bhAn karIne tenA Ashraye vItarAgI nishchay
mokShamArga pragaT karyo tyAre rAgane upachArathI–vyavahArathI mokShamArga kahevAy chhe.–paN ‘upachAr’ no artha ja
‘kharekhar te mokShamArga nathI’, parantu bilADAne sinh