koI chakravartI thAy, koI tIrthankar thAy, koI ek ja bhavamAn chakravartI ane tIrthankar banne padavI pAme, koI
sAmAnya kevaLI thaIne mokSha pAme,–e vagere paryAyonI yogyatA te te dravyanA svabhAvamAn anAdithI ja chhe.
paryAy apekShAe te paryAy navI pragaTatI dekhAy chhe. paN dravyanA svabhAvamAn to anAdithI ja te paryAy
thavAnun nakkI thaI gayelun chhe. Avun dravyanun svarUp je nakkI kare tene paryAyabuddhi chhUTIne dravyanI pratIt thaI
gaI, te sAdhak thaI gayo, have dravyanA Ashraye tene alpakALamAn siddha paryAy pragaTI jashe eTale dravyanaye to
te vartamAnamAn siddha thaI gayo. A rIte, sAdhak jIv A nayo vaDe pote potAnA AtmAne jue chhe–evI
ahIn vAt chhe; agnAnIne to nay hotA nathI. koI jIv bhaviShyamAn siddha thavAno chhe paN vartamAnamAn agnAnI
chhe; to te agnAnabhAv vakhate paN bhaviShyamAn siddha thavAno tenA dravyano svabhAv chhe, paN tene potAne tenI
khabar nathI; bIjo gnAnI potAnA gnAnanI nirmaLatAthI tene jANI lye chhe. vartamAn agnAn–dashA hovA chhatAn
bhaviShyamAn bhagavAn thavAno te ja Atmadravyano dharma tenAmAn vartamAn paDayo chhe–Am je jANe tene
paryAyabuddhithI rAg–dveSh thAy nahi ne potAmAn vartamAn agnAn–dashA rahe nahi. vartamAn paryAyamAn
agnAnIpaNun ane vaLI te ja kShaNe tenAmAn bhaviShyamAn siddhaparyAy thavAno dharma!–e dharmane konI sAme joIne
nakkI karashe? vartamAnamAn agnAnI–paryAy chhe tenI sAme joIne kAI bhaviShyanI siddhaparyAyano nirNay thAy
nahi. siddhaparyAy thavAnI tAkAt to dravyanA svabhAvamAn bharI chhe, eTale potAmAn dravyasvabhAvano nirNay thayA
vinA ‘A jIv bhaviShyamAn siddha thavAno chhe’ evo sAmA jIvanA dharmano nirNay thaI shake nahi. A rIte,
bhaviShyanI paryAyapaNe jaNAy evo dravyano svabhAv chhe tene je jANe te pote to vartamAnamAn sAdhak thaI jAy
chhe. vastumAn je paryAyo thAy chhe te paryAyo thavAno svabhAv to tenAmAn anAdithI eTale vastumAn prAptanI ja
prApti chhe. dravyano svabhAv ja anAdianant paryAyothI vyavasthit chhe.
thavAnI ja nathI ne bhUtakALamAn paN thaI nathI tenAmAn te jAtanI paryAy thavAno dharma ja anAdi anant nathI;
ane je jIvane bhaviShyamAn je jAtanI paryAy thavAnI chhe tenAmAn te jAtanI paryAy thavAno dharma anAdithI ja
rahelo chhe. dravyanaye je dravyamAn je padavI sthit chhe te palaTe nahi, ane je padavI na hoy te kadI thAy nahi. AmAn
kramabaddha paryAyano mahA siddhAnt paN samAI jAy chhe.
paryAyanI mAgaNI (paryAyanI bhAvanA) ja yathArtha nathI. paN paryAy thavAno dharma dravyamAn chhe–em dravyane lakShamAn
laIne tenI bhAvanAmAn ekAgra thatAn gnAn nirvikalpa thAy chhe ne nirmaL paryAy pragaTI jAy chhe. gnAnInI draShTimAn
dravyanI ja bhAvanA chhe, tene paryAyanI buddhi nathI eTale AvI paryAyane TALun ne AvI paryAy pragaT karun–evo
paryAy buddhino viShamabhAv ke khadabadAT tene hoto nathI. gnAnI mokShanI bhAvanA bhAve chhe–em kyArek
vyavahArathI kahevAy paN kharekhar to gnAnInI draShTimAn akhanD dravyanI ja bhAvanA chhe. bhaviShyanI mokSha paryAy
thavAno dharma dravyamAn paDayo chhe, tethI te dravyanI bhAvanAmAn mokShaparyAy khIlI jAy chhe. ‘gnAnIne bandh–mokSha pratye
samabhAv chhe’ eno Ashay em chhe ke gnAnIne akhanD dravyanI bhAvanAmAn ‘bandh TALun ne mokSha karun’ evo
paryAyabuddhino vikalpa nathI. A rIte dravyanI bhAvanAmAn ja mokShano vItarAgI puruShArtha AvI jAy chhe; paN
paryAyanI bhAvanAmAn to rAganI utpatti thAy chhe.
paryAyane pheravIne amuk paryAy karun–evI paryAyabuddhi tene rahetI nathI. paryAyo to dravyanA svabhAv pramANe thAy
chhe ne dravyano svabhAv anAdi anant svayamsiddha chhe.–jeNe Avo dravyasvabhAv nakkI karyo tenun gnAn svabhAvanA
Ashraye nirmaL thaI ja gayun ane tene mokShamArga sharU