
apūrva ruchithī svīkār karīne shiṣhyane potāno shuddhātmā samajavānī jhaṅkhanā thaī. tethī te shuddhātmānun svarūp
jāṇavānī jignāsāthī teṇe prashna pūchhayo ke he nāth! evo shuddha ātmā koṇ chhe ke jenun svarūp jāṇavun joīe!
he prabho! je shuddha ātmāne jāṇyā vinā hun atyār sudhī rakhaḍayo, te shuddhātmānun svarūp shun chhe? te kr̥upā karīne
mane batāvo.
tyān āvī na hatī. tethī sātamī gāthānī sharūātamān shrī āchāryadeve shiṣhyanā mukhamān prashna mukāvyo chhe ke prabho!
darshan–gnān–chāritranā bhedathī paṇ ā ātmāne ashuddhapaṇun āve chhe, arthāt ‘ātmā gnān chhe–darshan chhe–
chāritra chhe’ em lakṣhamān levā jatān paṇ bhagavān shuddha ātmāno anubhav thato nathī mātra vikalpanī utpatti
thaīne ashuddhatāno anubhav thāy chhe, to tenun shun karavun?
āgaḷ vadhīne shuddha ātmāno nirvikalpa anubhav karavā māṭe tene ā prashna ūṭhayo chhe. chhaṭhṭhī gāthāmān shrī
gurujī pāsethī mahā vinay ane pātratāpūrvak gnāyak svarūpanun shravaṇ karīne tevo anubhav karavā māṭe antar
manthan karatān karatān ‘hun gnāyak chhun’ em lakṣhamān levā māṇḍayun; parantu temān guṇaguṇī bhedano vikalpa ūṭhayo.
tyān potānī shuddhātmaruchinā jore shiṣhye eṭalun to nakkī karī līdhun ke hajī ā guṇaguṇībhedano vikalpa ūṭhe
chhe te paṇ shuddhātmānā anubhavane rokanār chhe, ā vikalpa chhe te ashuddhatā chhe tethī te paṇ niṣhedh karavā jevo
chhe. shiṣhyane ruchi ane gnānamān eṭalī to sūkṣhmatā thaī gaī chhe ke guṇaguṇībhedanā vikalpathī paṇ
shuddhaātmāno anubhav pār chhe–em nakkī karīne te guṇaguṇībhedanā vikalpathī paṇ chhūṭo paḍavā māge chhe;
guṇaguṇībhedanā vikalpathī paṇ āgaḷ kāīk abhed vastu chhe tene lakṣhamān laīne teno anubhav karavā māṭe
antaramān ūṇḍo ūṇḍo ūtarato jāy chhe. ane te vāt shrī gurunā mukhathī sāmbhaḷavā māṭe vinayathī pūchhe chhe ke
prabho! gnān–darshan–chāritranā bhedathī ātmāne lakṣhamān levā jatān guṇaguṇībhedano vikalpa ūṭhe chhe ne
ashuddhatāno anubhav thāy chhe, to shun karavun?
chāritra evā guṇabhed vyavahārathī ja kahevāmān āvyā chhe, paramārthathī to bhagavān ātmā ek abhed chhe. māṭe
‘ek abhed gnāyak ātmā’ ne lakṣhamān laīne anubhav karatān, ‘hun gnān chhun’ ityādi guṇaguṇībhedanā vikalpono
paṇ niṣhedh thaī jāy chhe ne shuddhaātmāno nirvikalpa anubhav thāy chhe.