
mukhyatA hoy–em nathI, sAdhakanI draShTimAn to sadAy abhedanI ja
A gUDharahasya pU. gurudevashrIe A pravachanomAn khullun karyun chhe.
adhyAtmadraShTimAn abhedane to mukhya karIne tene nishchay kahyo chhe ne bhedane gauN karIne tene vyavahAr kahyo
darshananun mUL rahasya temAn AvI jAy chhe. adhyAtmanI draShTimAn sadAy abhedanI ja mukhyatA rahe chhe mATe mukhya te
nathI, tenI draShTimAn sadAy abhedanI ja mukhyatA chhe; abhedanA Ashraye ja sAdhakapaNun hoy chhe. sAdhakadashA paranA
Ashraye ke rAganA Ashraye to nathI, parantu bhedanA Ashraye paN sAdhakadashA nathI, abhedanA Ashraye ja sAdhak dashA
chhe, mATe sAdhakanI draShTimAn abhedadravyanI ja mukhyatA chhe. juo A jainadharmanA anekAntanun rahasya! nishchay ane
vyavahAr bannene jANIne, abhedadravyano Ashray levo te ja prayojan chhe. abhed dravyanA avalamban vagar
vItarAgadashA thatI nathI. jo abhed dravyanun avalamban na kare to jIvanun prayojan siddha thatun nathI. adhyAtma–
kathanImAn jIvanun prayojan siddha karavA mATe–eTale ke abhedadravyanun avalamban karAvIne shuddhadashA pragaT karavA mATe–
sadAy abhedane ja mukhya kahevAmAn Ave chhe, ane te ja nishchayanayano viShay chhe; AvA nishchayanA Ashraye ja
mukti thAy chhe.
em na kahyun, paN ‘mukhya te nishchay’ em kahyun, kemake adhyAtmadraShTimAn to sadAy abhedanI ja mukhyatA rahe chhe,
mATe mukhyane nishchay kahyo. abhed te mukhya chhe ne te ja nishchayanayano viShay chhe, bhed te gauN chhe tethI te
vyavahAranayano viShay chhe. paryAy parane lIdhe thAy chhe mATe tene vyavahAr kahyo–em nathI, paN bhedanI gauNatA chhe
mATe tene vyavahAr kahyo chhe. dharmI jIvanI draShTimAn abhedadravyanI ja mukhyatA chhe, ne bhedanI paryAyanI gauNatA chhe,
mATe adhyAtmamAn abhed dravyane mukhya karIne tene nishchay kahyo, ne bhedarUp paryAyane gauN karIne tene vyavahAr
kahyo. dravya ane paryAy–e banne, vastunA ja ansh chhe, paryAy paN vastuno potAno ansh chhe, te kAI parane lIdhe
nathI, paN paryAyanI gauNatA chhe mATe tene vyavahAr kahyo chhe. ‘paryAy parathI thAy chhe mATe’ vyavahAr chhe–em nathI,