Atmadharma magazine - Ank 107 (simplified iso15919 transliteration). Page: 10.

: bhādrapad : 2008 : ātmadharma–107 : 217 :

adhyatman rahasya

kevī draṣhṭithī sādhakapaṇun thāy?

[‘vastunun svarūp anekāntamay chhe; tyān sādhak jīvanī

adhyātmadraṣhṭimān kyārek nishchayanī mukhyatā hoy ane kyārek vyavahāranī
mukhyatā hoy–em nathī, sādhakanī draṣhṭimān to sadāy abhedanī ja

mukhyatā chhe; abhedanī draṣhṭithī ja sadā sādhakapaṇun hoy chhe.’ –jainadharmanun
ā gūḍharahasya pū. gurudevashrīe ā pravachanomān khullun karyun chhe.]

adhyātmadraṣhṭimān abhedane to mukhya karīne tene nishchay kahyo chhe ne bhedane gauṇ karīne tene vyavahār kahyo

chhe. abhedanī mukhyatāne nishchay kahyo ne bhedanī gauṇatā karīne tene vyavahār kahyo–temān mahān siddhānt chhe, jain–
darshananun mūḷ rahasya temān āvī jāy chhe. adhyātmanī draṣhṭimān sadāy abhedanī ja mukhyatā rahe chhe māṭe mukhya te

nishchay chhe, ne bhedanī sadā gauṇatā chhe tethī gauṇ te vyavahār chhe. gnānīnī draṣhṭimān kadī bhedanī mukhyatā thatī
nathī, tenī draṣhṭimān sadāy abhedanī ja mukhyatā chhe; abhedanā āshraye ja sādhakapaṇun hoy chhe. sādhakadashā paranā
āshraye ke rāganā āshraye to nathī, parantu bhedanā āshraye paṇ sādhakadashā nathī, abhedanā āshraye ja sādhak dashā
chhe, māṭe sādhakanī draṣhṭimān abhedadravyanī ja mukhyatā chhe. juo ā jainadharmanā anekāntanun rahasya! nishchay ane
vyavahār bannene jāṇīne, abhedadravyano āshray levo te ja prayojan chhe. abhed dravyanā avalamban vagar
vītarāgadashā thatī nathī. jo abhed dravyanun avalamban na kare to jīvanun prayojan siddha thatun nathī. adhyātma–
kathanīmān jīvanun prayojan siddha karavā māṭe–eṭale ke abhedadravyanun avalamban karāvīne shuddhadashā pragaṭ karavā māṭe–
sadāy abhedane ja mukhya kahevāmān āve chhe, ane te ja nishchayanayano viṣhay chhe; āvā nishchayanā āshraye ja
mukti thāy chhe.

adhyātma–prakaraṇanun ā rahasya chhe ke temān abhedanī ja mukhyatā chhe, ne mukhya te ja nishchay chhe tathā tenā

ja āshraye dharma thāy chhe; temān bhedanī gauṇatā chhe ne gauṇ te vyavahār chhe. ā pramāṇe jāṇīne abhedadravyano

āshray karīne pariṇame to ja teṇe be nayone yathārtha jāṇyā kahevāy.

adhyātma–prakaraṇamān mukhyane nishchay kahevāmān āve chhe ne gauṇane vyavahār kahevāmān āve chhe; tyān mukhya

koṇ? ke abhedadravya te ja mukhya chhe, ne bhedarūp paryāy te gauṇ chhe. juo, adhyātma kathanamān ‘nishchay te mukhya’
em na kahyun, paṇ ‘mukhya te nishchay’ em kahyun, kemake adhyātmadraṣhṭimān to sadāy abhedanī ja mukhyatā rahe chhe,
māṭe mukhyane nishchay kahyo. abhed te mukhya chhe ne te ja nishchayanayano viṣhay chhe, bhed te gauṇ chhe tethī te
vyavahāranayano viṣhay chhe. paryāy parane līdhe thāy chhe māṭe tene vyavahār kahyo–em nathī, paṇ bhedanī gauṇatā chhe
māṭe tene vyavahār kahyo chhe. dharmī jīvanī draṣhṭimān abhedadravyanī ja mukhyatā chhe, ne bhedanī paryāyanī gauṇatā chhe,
māṭe adhyātmamān abhed dravyane mukhya karīne tene nishchay kahyo, ne bhedarūp paryāyane gauṇ karīne tene vyavahār
kahyo. dravya ane paryāy–e banne, vastunā ja ansh chhe, paryāy paṇ vastuno potāno ansh chhe, te kāī parane līdhe
nathī, paṇ paryāyanī gauṇatā chhe māṭe tene vyavahār kahyo chhe. ‘paryāy parathī thāy chhe māṭe’ vyavahār chhe–em nathī,

paṇ ‘paryāy gauṇ chhe māṭe’

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