chhe, parantu ahIn te paryAy dravyamAn abhed thaI hovAthI AkhAne (dravya–paryAyanI abhedatA thaI tene) bhUtArtha kahI
dIdhun chhe. anubhav vakhate shuddhanayanI paryAy judI nathI rahetI paN dravyamAn abhed thaI jAy chhe; jo bhUtArthasvabhAvamAn
abhed na thAy to te shuddhanay ja nathI. shuddhanay pote shrutagnAnanI paryAy hovA chhatAn teno viShay bhUtArtharUp
viShay ane gnAn tene jANanAr–evA be bhedanun lakSha shuddhanayanI anubhUti vakhate hotun nathI.
anubhUti chhe te nishchayathI samasta jinashAsananIanubhUti chhe. aho! tyAn to AchAryadeve alaukik vAt
karI chhe, AkhAy jainashAsananun rahasya batAvI dIdhun chhe.
ghaT–paTAdi prakAshe chhe, tem AtmAnI svachchhatvashaktithI tenA upayogamAn lokAlokanA AkAro prakAshe chhe.
dhovAthI AtmAnI svachchhatA thAy–em nathI; svachchhatA to AtmAno ja guN chhe, te kyAy bahArathI AvatI
nathI. agnAnIo chaitanyanA svachchha svabhAvane bhUlIne sharIranI svachchhatAmAn dharma mAne chhe, ne sharIranI ashuchi
thatAn jANe ke potAnA AtmAmAn malinatA lAgI gaI em te mAne chhe; paN AtmA to svayam svachchha chhe, tenA
upayogamAn lokAlok jaNAy chhatAn tene malinatA na lAge evo teno svachchhasvabhAv trikAL chhe.
chhe, tenAmAn koIne jANavAnI tAkAt nathI, rAgAdi bhAvomAn paN evI svachchhatA nathI ke te koIne jANI shake, te
to AndhaLA chhe; AtmAmAn ja evI svachchhatA chhe ke tenA upayogamAn badhun ya jaNAy chhe. svachchhatAne lIdhe
AtmAno upayog ja lokAlokanA gnAnapaNe pariNamI jAy chhe. sharIr svachchha hoy to AtmAnA bhAv nirmaL
thAy–em nathI.