abhavyane traNakALamAn kadI paN sarvagatapaNun vyakta thAy–evo teno svabhAv ja nathI tem ja tene Avo
sarvagatadharma pratItamAn paN Avato nathI, ane jene Avo dharma pratItamAn Ave tene sarvagatapaNun (–kevaLagnAn)
pragaTyA vagar rahetun nathI. abhavya jIvane kevaLagnAnAvaraNIy karma chhe eTale tene sarvagatapaNun (–kevaLagnAn)
pragaTyA vagar rahetun nathI. abhavya jIvane kevaLagnAnAvaraNIy karma chhe eTale tene paN kevaLagnAnanI shakti to chhe
paN te kevaLagnAn pragaTIne sarvangatapaNun thAy evo dharma tenAmAn nathI. dharmI jIvane sarvagnadashA pragaTyA pahelAnn
paN bhAvashrutagnAnamAn potAnA sarvagat dharmano nirNay thaI jAy chhe, ane alpakALamAn sarvagatapaNun pragaTe evo
dharma tenAmAn hoy chhe.
paranI vAt nathI levI, ahIn to potAnA AtmAne jANavAnI vAt chhe. je jIv sarvangatadharmanI pratIt kare tene
potAmAn sarvagatapaNun pragaTavAno dharma na hoy em bane nahIn. jeNe potAnA sarvagatasvabhAvanI pratIt karI tene
paryAy kShaNekShaNe nirmaL thatI jAy chhe ne alpakALamAn sarvagnatA pragaTI jAy chhe. jeNe AtmAnA sarvagatadharmanI
pratIt karI tene, paryAyamAn alpagnatA ane vikAr hovA chhatAn, ‘hun sadA alpagnatApaNe ke rAgapaNe rahIsh’ –evI
shankA rahetI nathI, paN te to nishank chhe ke mArA svabhAvanA Ashraye rAg ane alpagnatAne toDIne alpakALamAn
hun sarvagna thaIsh. nAnAmAn nAnA dharmAtmAne paN AvI nishankatA thayA vinA rahe nahi; ane jo AvI nishankatA
na thAy to teNe sarvagatadharmane jANyo ja nathI.
thAy! abhavya jIvone traNalokamAn sarvagnatA pragaTatI nathI. jo koI em mAne ke ‘AtmA kadI sarvagna thAy ja
nahi, AtmA sadA alpagna ja rahe’ ––to teNe abhavya karatAn potAnA AtmAnI kAI visheShatA na mAnI. ahIn
evA jIvonI vAt nathI. ahIn to jene potAnA sarvagatasvabhAvanI pratIt thaI jAy chhe ane alpakALamAn ja
sarvagnadashA pragaTavAnI nishankatA thaI jAy chhe evA sAdhak jIvanI vAt chhe. jyAn potAnA sarvagatadharmane mAnyo
tyAn pUrNasvabhAvanI pratIt thaI, ane alpagnatAno, vikArano ke nimittano AdarabhAv draShTimAnthI chhUTI gayo,
eTale temAn ja samyaktvano mahAn puruShArtha AvI gayo. jene AtmAnA sarvangatasvabhAvanI pratIt thaI hoy te
em na mAne ke ‘samyagdarshanamAn AtmAno puruShArtha nathI’ chAritramAn AtmAno puruShArtha chhe paN samyaktvamAn
AtmAno puruShArtha nathI–e mAnyatA to mahA viparIt chhe; pahelAnn samyaktva vagar chAritradashA ke munipaNun
hovAnun je mAne tene to dharmanA ekaDAnI paN khabar nathI. dharmanun mUL samyagdarshan chhe, samyagdarshan vagar koI
jAtano dharma hoto nathI; paN arere! mUDh jIvone samyagdarshananA mahimAnI khabar nathI, ane samyagdarshan vagar
dharma mAnI rahyA chhe.
jatun nathI. jem chapaL mANasanI Ankh chAre kor pharI vaLe chhe–em kahevAy chhe paN Ankh kAI potAmAnthI bahAr
nIkaLIne paramAn jatI nathI, tem AtmAnun gnAn parane jANatI vakhate AtmAmAnthI nIkaLIne kAI paramAn chAlyun
jatun nathI, paN sarvane jANavAnun tenun sAmarthya chhe te apekShAe tene ‘sarvagat’ kahevAy chhe. Avun sarvagatapaNun te
AtmAno ek dharma chhe.
paripUrNa vikAs thaI jatAn te sarvane jANe chhe mATe sarvagat chhe, paN kShetrathI kAI AtmA sarvagat nathI; kShetrathI to
asankhyapradeshI ja chhe paN sAmarthyathI anant chhe. aho!