karIne AvA paramArthasvabhAvane draShTimAn letAn shuddha AtmAno anubhav thAy chhe.
paN vikalpa thAy chhe, te guNabhedanA vikalpamAn rokAtAn shuddhaAtmAno anubhav thato nathI. shuddhanay to bhedanA
vikalpathI rahit chhe, shuddhanayathI AtmAno anubhav kare tyAre temAn vikalpa hoto nathI. mATe guNabhedano vikalpa
kare to ja AtmAne mAnyo kahevAy–em nathI, paN guNabhedanA vikalpathI paN judo paDIne ekAkAr
AtmasvabhAvane shuddhanayathI svIkAre teNe AtmAne jANyo chhe. shuddhanayathI AvA AtmAnI draShTi pragaTyA pachhI
bhedano vikalpa UThe te mAtra asthiratAno vikalpa chhe, te vakhate ya dharmInI draShTimAn to abhedasvabhAvano ja
svIkAr chhe.
svabhAvathI to AtmA trikAL rAg–dveSh–moh vinAno chhe ja, ane jyAn te svabhAvane lakShamAn laIne paryAye te
svabhAvanI samIpatA karI tyAn paryAy rAg–dveSh–mohathI dUr thaI eTale te paryAyamAn paN asanyuktapaNun pragaTyun.
‘hun rAg–dveSh–mohathI sanyukta nathI, hun to shuddha gnAnasvarUp chhun’–em shuddhanayathI potAnA svabhAvane pakaDIne teno
anubhav karyo tyAn paryAy par sAthe sanyukta na thaI paN svabhAvamAn sanyukta thaI eTale AtmA sanyukta thayo.
potAnI paryAyane parasangathI khaseDIne, gnAyakasvabhAv taraph vALIne paryAyamAn rAg–dveSh–mohathI asanyuktapaNun je
pragaT kare teNe ja kharekhar asanyukta AtmasvabhAvane jANyo chhe. A rIte paryAyamAn pariNaman sahitanI A
vAt chhe. je jIv shuddhanayathI AtmasvabhAvane svIkAre tene paryAyamAn paN shuddhatAnun pariNaman thayA vinA rahe ja
nahi.
pUchhanAr shiShyane AchAryadev A vAt samajAve chhe. je shiShya A vAt sAmbhaLavA Avyo chhe tene hajI anubhav
thayo nathI paN te shuddhAtmAnA anubhavano kAmI chhe, jagatanA mAn–AbarUno ke viShay–kaShAyano kAmI nathI,
rAgano ne vyayahArano kAmI nathI paN antaramAn AtmAno anubhav thaIne bhavabhramaN kem maTe teno ja kAmI chhe.
te vyavahArane to jANe chhe, rAgathI ne parAshrayathI dharma manAvanArA evA kudev–kuguru–kushAstranI shraddhA chhUTIne tene
sAchA dev–guru–shAstranI shraddhA thaI chhe ane have shuddhanay kevo chhe te jANavA mAnge chhe. AvA pAtra shiShyane
sambodhIne ‘
taiyArIvALA shiShyane shuddhanayano upadesh pariNamI jAy chhe ane antaramAn tene shuddhaAtmAno anubhav thAy chhe.
vagar asanyukta AtmAne mAnyo kahevAy nahi; kem ke asanyukta AtmasvabhAvane svIkAranArI to paryAy chhe, te
paryAy pote jo mohathI judI paDIne asanyukta na thAy to trikALI moharahit evA asanyukta AtmAne teNe kaI
rIte svIkAryo? je jIv AtmAne karmanA sangavALo ke bhedanA vikalpavALo ashuddha ja anubhave chhe tene ame
AtmA kahetA nathI paN puNya kahIe chhIe; te jIvanA anubhavamAn AtmA nathI Avyo paN puNyanA vikalpane
ja AtmA mAnIne te anubhave chhe. puNyanA kShaNik vikalpane ja AtmA mAnIne je anubhave chhe te mithyAdraShTi chhe.
shuddhanayathI AtmAnun paramArtha svarUp jANyA vinA te mithyAdraShTipaNun TaLe nahi ne dharma thAy nahi. nishchayathI
AtmA paranA sambandh vagarano, vikAr vagarano ne bhed vagarano ekAkAr