dharma thato hashe–em agnAnIone bAhyadraShTithI lAge chhe paN
te mAtra bhramaNA ja chhe. dharmAtmA to potAnA shuddha–AtmAne
dehAdi samasta parapadArthothI bhinna jANIne temAn ja pravRutti
A rIte potAnA shuddhAtmAne jANIne temAn pravRutti karavI te
ja dharmI jIvanI pravRutti chhe. AvI shuddhAtma–pravRutti kaI rIte
thAy te A pravachanamAn pU. gurudevashrI samajAve chhe.
AtmAne kaI pravRuttithI dharma thAy tenI A vAt chhe. AtmAnA dharmanI pravRutti AtmAthI bahAr na
bhinna potAnA shuddhaAtmAne jANe tene temAn pravRutti thAy, ane evI shuddhAtmAmAn pravRutti karavI tenun nAm dharma chhe.
jeNe potAnA shuddha AtmAne jANyo nathI tene temAn pravRuttirUp dharma thato nathI. sharIrAdi par vastu ke tenA lakShe
thatA shubhAshubh bhAv te koI mane sharaN nathI, hun tenAthI rahit shuddha gnAnasvarUp chhun, mArun dhuravasvarUp ja mane
sharaN chhe–em jeNe jANyun chhe tene temAn ja pravRutti dvArA dharma thAy chhe.
mane sharaNabhUt chhe’–em shuddhaAtmAne jANIne temAn ja pravRuttidvArA shuddha–AtmapaNun hoy chhe. dhuravaAtmAne jANIne
temAn pravRutti karavI te ja dharma chhe; ane e ja dharmI jIvanI pravRutti chhe.
shuddhaAtmAne jANyo, pachhI temAn pravRutti thaI ane pachhI mohano kShay thayo–em kramabhed nathI.
AtmAne jANatAn andaramAn parathI judA paDavAnI pravRuttirUp je kriyA thAy te dharma chhe. mATe dehAdinI pravRuttithI dharma
thAy e mAnyatA chhoDIne shuddhAtmAmAn pravRuttirUp kriyAno abhyAs karavo joIe. sthUL draShTivALA loko sharIr
hAle–chAle tene ja kriyA samaje chhe; parantu, mAtra sharIr hAle–chAle tenun nAm ja ‘kriyA’ nathI paN andar
AtmAnI oLakhAN karIne temAn ekAgra thavun te paN kriyA chhe ne te ja dharmAtmAnI dharmakriyA chhe. sharIranI kriyA
te to jaDanI kriyA chhe.
pravRutti karavAnun Avatun