Atmadharma magazine - Ank 110 (simplified iso15919 transliteration). Page: 9.

: 28 : ātmadharma : 110

pratītamān āvī gaī.

nimitta vagere paravastu to ātmāmān kadī ek kṣhaṇ paṇ vyāpatī nathī, vikār tathā parokṣhapaṇun ek

samayapūratī paryāyamān ja vyāpak chhe, trikāḷī ātmāmān te vyāpak nathī, ne ā pratyakṣha svasamvedanarūp
prakāshashakti to ātmāmān trikāḷ vyāpak chhe, ākhā ātmānā samasta guṇ–paryāyomān te vyāpak chhe. jeṇe
ātmānī āvī svayamprakāshashakti svīkārī, tene paryāyamān parokṣhagnān hovā chhatān teno ādar na rahyo, paṇ
trikāḷ svabhāvano ja ādar rahyo; tenā āshraye ja samyakshraddhā–gnān–chāritra ane mokṣhadashā thāy chhe. ahīn to,
ātmā svayamprakāshamān spaṣhṭa svānubhavarūp chhe em astithī vāt karī, paṇ parokṣhapaṇun nathī–em nāstinī
vāt na karī. nishchayanī astinā avalambanamān vyavahārano niṣhedh āvī ja gayo.

agnānī kahe chhe ke ‘nimitta ane vyavahāranān āshrayathī dharma thavānī tame nā pāḍo chho, to shun nimitta

nathī?–vyavahār nathī?’–ām kahīne te nimitta ane vyavahāranā āshrayathī lābh manāvavā māṅge chhe. paṇ
gnānī kahe chhe ke are bhāī! nimitta ane vyavahār nathī–em koṇe kahyun?–paṇ tenā āshraye lābh thāy–evī
vāt kyāthī lāvyo? jagatamān to badhun ya chhe; nimitta chhe–tethī shun?–shun tene līdhe ātmāne gnān thāy chhe?
vyavahārano rāg ane vikalpa chhe–tethī shun?–shun tenā vaḍe samyakshraddhā–gnān–chāritra thāy chhe? em kadī thatun nathī.
jīvane sansār chhe, paṇ shun te sansār chhe tene līdhe ātmānī mukti thāy chhe? jem sansār chhe paṇ te kāī mokṣhanun
kāraṇ nathī, tem nimitta ane vyavahār chhe paṇ te kāī dharmanun kāraṇ nathī; sansārano nāsh thatān mokṣhadashā pragaṭe
chhe, tem nimitta ane vyavahāranun avalamban chhoḍīne paramārtharūp ātmadravyanun avalamban karavāthī dharma thāy chhe.
juo, āmān vyavahār ane nimitta sthapāy chhe ke uthāpāy chhe? vyavahār ane nimitta chhe em to sthapāy chhe,
paṇ te nimittanā avalambanathī dharma thāy ke vyavahār karatān karatān dharma thāy te vāt uthāpāy chhe; vyavahār ane
nimittanun avalamban karatān karatān dharma thavānun je māne te mithyādraṣhṭi chhe–em nakkī karavun, ane pote evī
mānyatā chhoḍīne shuddhasvabhāvanī ruchi ane avalamban karavun te kalyāṇano upāy chhe.

aho! ekek shaktinā varṇanāmān āchāryadeve ākho bhagavān batāvī dīdho chhe; divyadhvanino sār, bār

aṅgano sār shuddha ātmā chhe. evā shuddha ātmadravyanī pratīt te dharmanun pratham pagathiyun chhe, te ja muktinun pahelun
sopān chhe. pahelānn potānā shuddhaātmadravyano āshray karyā vagar samyak pratīti thatī nathī, ane samyak pratīti
vagar potāne vrat–paḍimā ke munipaṇun mānavun te to araṇyamān rudan karavā jevun chhe, te koṇ sāmbhaḷe? ātmānī
sanmukh thaīne tenī pratīt karyā vagar andarathī ātmā javāb āpe tevo nathī.

juo, ā konun varṇan chāle chhe? koī bahāranī vastunun ā varṇan nathī, paṇ andaramān potānī

chaitanyavastu anant guṇathī paripūrṇa chhe–tene āchāryadev oḷakhāve chhe. tārā ātmāmān prakāshashakti evī chhe ke
je svayam prakāshamān chhe, lokālokane spaṣhṭa jāṇe evun tenun sāmarthya chhe, ane te potānā ātmānā svasamvedanamay
chhe. potāne to svasamvedanathī pratyakṣha jāṇe chhe ne parane paṇ pratyakṣha jāṇe chhe, parathī ātmā judo chhe māṭe tenun
pratyakṣhagnān na thāy–em nathī; parathī bhinna hovā chhatān parane paṇ spaṣhṭa–pratyakṣha jāṇe chhe–evo ātmāno
prakāsh–svabhāv chhe. pratyakṣhapaṇun kāī paramān nathī rahetun, pratyakṣhapaṇun to gnānamān chhe. vaḷī koī em kahe ke ‘ātmā
pote potāne pratyakṣha na jāṇī shake’–to em kahenāre chaitanyatattvane āndhaḷun mānyun chhe eṭale ke chaitanyatattvane teṇe
jāṇyun nathī. chaitanyatattva āndhaḷun nathī ke potāne potāno anabhav karavā māṭe koī bījānī madad levī paḍe!
paṇ te to evun spaṣhṭa prakāshamān chhe ke pote svayam potāno pratyakṣha svānubhav kare chhe.

koī kahe ke ātmāno pūrṇa pratyakṣha anubhav to kevaḷīne hoy, nīchalī dashāmān na hoy. to tenun samādhān

: ahīn vastunā svabhāvanī vāt chhe, vastu to trikāḷī kevaḷī ja chhe, vastumān jo pūrṇa pratyakṣha kevaḷagnānanun
sāmarthya na hoy to te āvashe kyāthī? ane jyān āvī vastunī pratīt karī tyān potāne potānī muktinī paṇ
niḥshaṅk khabar paḍe chhe. ātmāno svabhāv svayam prakāshamān chhe eṭale potānī potāne khabar paḍe chhe. ‘amārī
mukti koṇ jāṇe kyāre

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