Atmadharma magazine - Ank 111 (English transliteration). Page: 12.

: 50 : Atmadharma : 111

shalya TaL‌yun nathI to pachhI vratAdi kyAthi hoy? tattvArthasUtramAn kahyun chhe ke निःशल्यो व्रती–shalyarahit jIv ja

vratI hoy chhe. jyAn mithyAtvAdi shalya vidyamAn hoy tyAn vrat hoy nahi. svAnubhavapUrvak yathArtha Atmadravyane
jANIne nishank na thAy ane mithyAtvAdi shalyane na TALe tyAn sudhI sAchA vratAdi hotA nathI.

gnAnamAn paranun pratibimb paDe chhe em kahevAy chhe tyAn kharekhar kAI gnAnamAn parapadArthonun pratibimb paDatun

nathI, paN gnAnanI ja tevI avasthA dekhAy chhe. gnAn to arUpI chhe ne jhAD vagere to rUpI chhe, to arUpImAn rUpI
vastunun pratibimb kaI rIte paDe? gnAnamAn parane paN jANavAnI tAkAt chhe tethI temAn par jaNAy chhe te apekShAe
gnAnamAn paranun pratibimb kahyun chhe. gnAnanun sva paraprakAshak sAmarthya batAvavA mATe nimittathI tem kahyun chhe. jo
gnAnamAn kharekhar paranun pratibimb paDatun hoy to kolasAnun pratibimb paDatAn gnAn kALun thaI jAy, das hAth UnchA
lImaDAnun patibimb paDatAn gnAnane paN das hAth pahoLun thavun paDe! paN em thatun nathI, gnAn pote sADA traN
hAthamAn rahIne paN das hAthanA lImaDAne jANI lye chhe; mATe paragneyano AkAr ke pratibimb gnAnamAn AvatA
nathI, paN gnAn tene jANI le chhe te apekShAe gnAnamAn tenun pratibimb kahyun chhe.

gnAn potAnA gnAnabhAvapaNe ekarUp hovA chhatAn, anek gneyo jaNAy chhe te apekShAe tenAmAn anekatA

paN chhe. gnAnamAn anek padArtho jaNAtAn je anekatA thAy chhe te upAdhi ke mel nathI paN gnAnanun ja svarUp chhe.
jem arIsAmAn kolasAnun pratibimb jaNAtAn je kALApaNun dekhAy chhe te kAI arIsAno mel nathI paN te to tenI
svachchhatAnun pariNaman chhe; tem gnAnamAn anek gneyo jaNAtAn je anekarUpatA thAy chhe te kAI gnAnano mel nathI
paN gnAnanI svachchhatAno tevo svabhAv chhe ke badhA gneyo temAn jaNAy. sAkarane, lImaDAne ke lImbune jANatAn gnAn
kAI mIThun kaDavun ke khATun thaI jatun nathI, kem ke gnAnamAn paragneyano abhAv chhe, te te prakAranA anekavidh padArthonA
gnAnapaNe thavAno gnAnano svabhAv chhe.

jem gnAn parapadArthane jANe chhe paN paranI upAdhi gnAnamAn nathI, tem kharekhar to gnAn

vikArane paN jANe chhe paN gnAnamAn vikAranI upAdhi nathI. jem koIne pUrve kAI doSh thayo hoy ane vartamAn
gnAnamAn te yAd Ave ke amuk varSha pahelAnn mane A jAtanA kharAb pariNAm thayA hatA; to tyAn pUrvanA vikArI
pariNAmanun gnAn thAy chhe paN te gnAn bhegI kAI pUrvanA vikArI pariNAmanI upAdhi AvI jatI nathI. gnAn
pote vikAr vagaranun rahIne vikArane paN jANe–evo teno svabhAv chhe. anek prakAranA samasta gneyone
jANavAno gnAnano svabhAv chhe paN rAg karavAno teno svabhAv nathI. gnAn vakhate sAthe je rAg thAy te doSh chhe
tethI te to nIkaLI jAy chhe, paN gnAnamAn je anekatA (anek padArthonun gnAn) thAy chhe te to teno svabhAv chhe,
jo tene kADhI nAnkho to to gnAnano ja nAsh thaI jAy, eTale ke jo gnAnanI anekatA thAy chhe tene na mAne to
gnAnasvabhAv pratItamAn Avato nathI. mATe he bhAI! tun dhIro thaIne tArA gnAnasvabhAvanI pratIt kar. tArA
gnAnasvabhAvamAn kevA kevA dharmo rahelA chhe te AchAryadev oLakhAve chhe, mATe teno mahimA lAvIne oLakhAN kar.

aho, AtmAnun gnAnasAmarthya! gnAn kone na jANe? badhAne jANe. jANavun te kAI doShanun kAraN nathI.

pUrvanA vikAranun gnAn karavun te kAI doSh nathI. paN jeNe vartamAnamAn AtmAno shuddhasvabhAv jANyo hoy ne te
svabhAvamAn vikAr nathI em jANyun hoy te ja pUrvanA vikAranun yathArtha gnAn karI shake. te gnAn kAI vikAranun
kAraN nathI. sarvagnanA gnAnamAn shun na jaNAy? kevaLIbhagavAn pUrve nigodadashAmAn hatA tene paN jANe chhe,
jagatanI badhI gUDhamAn gUDh bAbatone paN te jANe chhe, chhatAn temanA gnAnamAn kinchit paN vikAr thato nathI.–to he
jIv! shun tArAmAn paN tevo svabhAv nathI? ? sarvagnano tevo svabhAv pragaTyo kyAthi? andar AtmAmAn tevo
svabhAv shaktirUpe hato ja, tenA ja avalambane te pragaTyo chhe. ne tArA AtmAmAn paN tevo ja gnAnasvabhAv chhe,
antarmukh thaIne tenI pratIt karIne tenun avalamban kar to tArAmAn paN sarvagna jevun svabhAvasAmarthya pragaTI jAy.
sarvagna bhagavAn thayA temanI shaktimAn ane tArA AtmAnI shaktimAn kAI pher nathI, sarvagna karatAn tArA
AtmAnI shaktimAn kinchit paN ochhA–

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