chhe paN te to AkuLatA chhe–dukh chhe, tene potAnI atIndriy chaitanyamojanI khabar nathI tethI ja te bahAranA
Indriy–viShayomAn moj kalpe chhe. gnAnI to jANe chhe–ke mArA chaitanyanA vilAsamAn ja mArI moj chhe; te gnAnI
bahAranA IndriyaviShayomAn svapne paN majA mAnatA nathI.
shaktine kAL ke kShetranI maryAdA nathI. panchamakAL chhe ane bharatakShetra chhe mATe AtmAnI svabhAvashaktimAn kAI
sankoch thaI gayo–em nathI; svabhAvasAmarthya traNekALe ekarUp chhe. chaitanyanA vilAsane koI kShetra ke kALanI
maryAdAmAn bAndhI shakAy nahi, je kShetra–kALanI maryAdA bAndhe chhe te chaitanyatattvane kedamAn bAndhe chhe; chaitanyatattvano
amaryAdit vilAsarUp asankuchitavikAsasvabhAv chhe teno to kAI nAsh thato nathI, te to atyAre paN darek
AtmAmAn chhe, parantu tene je jANato nathI tene sansAraparibhramaN thAy chhe.
evA anekAntamUrti AtmAne oLakhatAn tenA Ashraye mokShamArga pragaTe chhe ene tenI badhI shaktio
nirmaLapaNe pariNamavA mAnDe chhe. A badhI shaktio vaDe gnAyakasvarUp AtmA ja lakShit thAy chhe, enAthI bhinna
bIjun kAI lakShit thatun nathI; kem ke anant shaktiono pinD AtmA pote ja chhe. AvA anekAntasvarUp
AtmAne jANavo te ja jinanIti chhe. juo, A jainadharmanI lokottar nIti! AgaL 265 mA kaLashamAn kaheshe
ke AvI anekAntAtmak vastutattvanI vyavasthitine anekAnta sAthe meLavALI draShTi vaDe svayamev dekhatA thakA,
syAdvAdanI atyanta shuddhine jANIne, jinanItine eTale ke jineshvaradevanA mArgane nahi ullanghatA thakA,
satpuruSho gnAnasvarUp thAy chhe.
paryAyo kramavartI chhe. paryAy to navI thatI jAy chhe ne bIjA samaye nAsh pAmI jAy chhe, guNo navA thatA nathI tem ja
kadI nAsh paN thatA nathI. dravya trikAL anantaguNano pinD chhe. Avo AtmasvabhAv samajatAn parathI upekShA thaIne
potAnA svabhAvano Ashray thAy chhe tenun nAm dharma chhe. AtmAnI ekey shakti paramAn nathI, tethI paranI sAme joye
AtmA jANAto nathI ne tenA guNo pragaTatA nathI. phakta kShaNik paryAy upar jue to paN anantashaktivALo
AtmA jaNAto nathI. gnAnAdi anantaguNano je pinD chhe tene abhedapaNe lakShamAn lye to AtmA yathArthasvarUpe jaNAy.
guNo vaDe jyAre parathI bhinnapaNun jANyun ane par taraphanun valaN chhoDIne AtmA taraph valaN karyun tyAre, pahelAnn
paralakShe je gnAn–darshan–Anand–vIrya vagere guNo sankuchit hatA temano have paryAyamAn vikAs pragaTyo. svabhAvamAn
to vikAs thavAnun sAmarthya hatun ja, te have paryAyamAn pragaTyun. AtmAmAn Avo asankuchitavikAsadharma chhe eTale
tenA badhA guNomAn sankoch vagarano amaryAdit vikAs thAy–evo teno svabhAv chhe.
hato; have anantashaktirUp nijasvabhAvanI pratIt karIne tenA Ashraye lIn thatAn gnAnAdino amaryAdit vikAs
khIlI jAy chhe. AtmAnun gnAn sarvathA bIDAI jaIne AtmA jaD thaI jAy–em kadI banatun nathI; nigodanI
halakAmAn halakI avasthAmAn paN gnAnano amuk kShayopashamabhAv to hoy chhe eTale eTalo alpavikAs to tyAn
hato, paN te sankocharUp hato, maryAdit hato,–AtmAno svabhAv evo nathI, sankoch vagarano paripUrNa vikAs
thAy–evo AtmAno svabhAv chhe. hajI paryAyamAn pUrNatA pragaTI gayA pahelAnn AvA paripUrNa svabhAvane pratItamAn
levAnI A vAt chhe,