hoy...pratibimbit thayAn hoy em ek kShaNamAn ja shuddha AtmA pratyakSha kare chhe.’ AvA gneyagnAyak sambandhane lIdhe gnAn
ane gneyo jANe ke ekamek hoy–em pratibhAse chhe; topaN AtmA potAnA gnAnasvabhAvanI ekatAne chhoDIne par
gneyo sAthe ekamek thaI gayo nathI. gnAnanI ja evI visheShatA chhe ke gneyo temAn jaNAy chhe, paN kAI gneyone lIdhe
gnAn thatun nathI. bhagavAnanI vANI hatI mATe tene lIdhe AtmAne gnAn thayun–em nathI, sAme sAkShAt tIrthankar
bhagavAn ke temanI pratimA birAjatA hatA mATe te gneyane lIdhe gnAn thayun–em nathI, sammedashikharajI ke giranArajI
tIrthan hatA mATe te gneyane lIdhe tenun gnAn thayun–em nathI; tem ja te te prakAranA gneyonun gnAn AtmAmAn nathI thatun–
em paN nathI. AtmAno potAno ja jANavAno svabhAv chhe tethI te jANavArUpe pariName chhe, tyAn svaparaprakAshak
svabhAvane lIdhe paragneyo gnAnamAn jaNAtAn, AtmA te gneyonI sAthe jANe ke ek thaI gayo hoy–em gnAn ane
gneyanA advaitanayathI bhAse chhe, Avo paN AtmAno ek dharma chhe. A dharmathI jue topaN anantadharmavALo
shuddhachaitanyasvarUp AtmA ja antaramAn dekhAy chhe. Avo chaitanyasvabhAv khyAlamAn lIdhA vinA shraddhA–gnAn sAchA thAy
nahi, ane sAchA shraddhA–gnAn thayA vinA game teTalA dayA vagerenA shubhabhAv kare topaN tenAthI jIvanun kaIpaN
hit thAy nahi; shubhabhAvathI sansAramAn sanyoganI prApti thAy, paN svabhAvanI prApti na thAy, mukti na thAy.
te gnAnasvabhAvI AtmA chhe. Avo AtmA kharekhar paragneyothI judo chhe, paN tenA gnAnamAn paragneyo jaNAy chhe
tethI gnAn ane gneyanun advait hoy em kahevAy chhe. jem chhANAn–lAkaDAn vagere anek prakAranA indhanane bALanAro
moTo agni ek ja lAge chhe, temAn chhANAn lAkaDAn vagere judA dekhAtA nathI, tem jANanAr svabhAv vaDe AtmA
pote potAnA gnAnamAn pariNat thaIne anant gneyapadArthonA gnAnarUpe pariName chhe, tyAn jANe ke badhA
gneyapadArthopaNe ek gnAn ja pariNamI gayun hoy–em gnAnagneyanA advaitanaye pratibhAse chhe. juo, ahIn gnAn
ane gneyanun ekapaNun sAbit nathI karavun, paN gnAnasAmarthyamAn badhA gneyo jaNAy chhe–em sAbit karIne
AtmAno gnAnasvabhAv oLakhAvavo chhe. paragneyo to traNekALe paramAn ja rahe chhe paN gnAnamAn jaNavAnI
apekShAe temane gnAn sAthe advait kahIne gnAnanun sAmArthya jaNAvyun chhe. anantA siddho vagere gneyo chhe temane lIdhe
ahIn tenun gnAn thAy chhe em nathI, paN gnAnanun ja evun divya sAmarthya chhe tethI gnAn pote ja tevA gneyonA
pratibhAsarUpe pariName chhe, gnAnanI ja evI moTAI chhe ke samasta gneyonA gnAnapaNe pote ek ja bhAse chhe.
jANavArUpe pariNamI jAy chhe. arIso to sthUL vastu chhe, temAn bahu dUranI, bhUt–bhaviShyanI ke pAchhaLanI vastuo
jaNAtI nathI, arIso pote jaD vastu chhe, te kAI jANato nathI; parantu gnAnano svabhAv to badhun ya jANavAno chhe,
dUranun tem ja bhUt–bhaviShyanun badhun gnAn jANe chhe. gnAn potAnI sanmukh rahIne badhAne jANI levAnA
svabhAvavALun chhe.
pAIbhAr loDhun paN pANImAn DUbI jAy chhe, tenun kAraN?–ke evo ja e padArthono svabhAv chhe. tenA te
svabhAvane jANyo koNe? koI IndriyothI te svabhAv jANAto nathI, paN gnAnathI ja te jaNAy chhe. bIjAnA
svabhAvane paN gnAn jANe chhe eTale gnAnano jANavAno svabhAv chhe. paN agnAnIne potAnA gnAn–svabhAvanI
khabar nathI, tene parano mahimA bhAse chhe paN parane jANanAr potAnun gnAn chhe teno tene mahimA Avato nathI.
jo gnAnanI mahattA bhAse to to sansArasamudrathI tarI jAy, kem ke gnAnano taravAno svabhAv chhe.
gnAnano svabhAv jANavAno chhe paN kyAy paramAn ahampaNun karIne aTake