
mUkavA mATe so maNanI moTI kenchI upar chaDatI hoy tyAn bhramathI–sanyogI draShTithI–agnAnI em samaje chhe ke
pachAs majUroe bhegA thaIne baL karyu tethI A kenchI UchI thaI. have kharI rIte jotAn vastusvarUp to em chhe ke
majUro ane kenchI banne tadna bhinna bhinna chIjo chhe, tethI koInA kAraNe bIjAmAn kAI kArya thAy nahi. majUronun
kArya majUromAn chhe ne kenchInun Unchun thavAnun kArya kenchImAn chhe. mATe kenchI kenchInA ja kAraNe UnchI thaI chhe, majUronA
kAraNe nahi.
bhinna kAryane karI rahyo chhe, be rajakaNo bhegAn thaIne ekamekapaNe kArya karatAn ja nathI. jo A pramANe rajakaNe–
rajakaNanA bhinna bhinna kAryane samaje to paranI kriyA karavAnun abhimAn UDI jAy, ne tenun valaN
AtmasvabhAv taraph vaLI jAy.
tAkAt bhegI thaI ja nathI to pachhI majUroe kenchI upADI–e vAt kyAn rahI? shun ek majUrathI so maNanI kenchI
UpaDe? na ja upaDe. jo ek majUrathI kenchI na upaDe to bIjA majUrathI paN na upaDe, trIjAthI paN na upaDe, e
pramANe koI majUrathI na upaDe. to pachhI badhA majUro bhegA thaIne kenchI upADe e vAt paN rahetI nathI, kemake
darek majUranI tAkAt potapotAmAn ja chhe, koInI tAkAt potAmAnthI nIkaLIne bIjAmAn jatI nathI eTale be
majUranI tAkAt kadI bhegI thatI nathI. juo A vItarAgI vignAnanI draShTi!! sAme kenchImAn be paramANu bhegA
thaIne kAm karatAn nathI ne ahIn be majUro bhegA thaIne kAm karatAn nathI, eTale koInA kAraNe bIjAnun kArya thayun
e vAt rahetI nathI. A pramANe samasta vastuomAn paraspar akAryakAraNapaNun chhe.
thAy chhe. ‘akAryakAraN’ shabdamAn je ‘a’ chhe te kArya ane kAraN bannenI sAthe lAgu paDe chhe eTale ke Atmadravya
paranun kArya nathI tem ja paranun kAraN paN nathI. je jIv kharekhar samasta par dravyo sAthe potAnun akAryakAraNapaNun
samaje tene svadravyanA Ashraye nirmaL kArya pragaTyA vinA rahe nahi. AtmA paranA kAryanun kAraN thAy evI
shakti ja tenAmAn nathI; tem ja potAnA kAryane mATe par kAraNanI apekShA rAkhe evI parAdhInatA paN tenAmAn
nathI. Am samaje tene kyAy par sAthe ‘A mArun kArya ne A mArun kAraN’ evI ekatvabuddhi na rahe, eTale
svabhAvanA Ashraye nirmaL kArya pragaTe. tenun kAraN paN AtmA pote ja chhe, bIjun koI kAraN chhe ja nahi; ekek
samayanI paryAy pote ja potAnA kAraN–kAryapaNe varte chhe. param shuddhadraShTimAn to kAraN kAryanA bhed ja nathI,
kAraN–kAryanA bhed kahevA te paN vyavahAr chhe.
kharekhar nimittane kAraN kArya thavAnun mAnI lye to tene sva–paratattvanI ekatvabuddhi chhe, tene yathArtha kAraN–
kAryanI khabar nathI. kAraN ane kArya judAn judAn dravyomAn hoy ja nahi. kAraN ek dravyamAn ne tenun kArya bIjA
dravyamAn em hoy nahi, chhatAn je tem mAne tene be dravyomAn ekatvabuddhi chhe.
tem ja nimitta vaDe, puNya–pAp vaDe ke vyavahAr vaDe AtmadravyanI rachanA thaI shakatI nathI eTale ke te koI vaDe