Atmadharma magazine - Ank 113 (simplified iso15919 transliteration). Page: 17.

: 96 : ātmadharma 2479: phāgaṇ:

mithyātvādi karmano abhāv chhe; ā pramāṇe samyagdraṣhṭine ek sāthe pāñche samavāyo āvī jāy chhe. niyatanā nirṇay
sambandhamān mithyādraṣhṭi ane samyagdraṣhṭino ā moṭo taphāvat chhe te agnānīo samajī shakatā nathī eṭale temane bhramathī
bannemān samānatā lāge chhe, paṇ kharekhar to te bannemān ākāsh pātāḷ jeṭalu antar chhe.

‘hun gnāyak chhun’ em potānā gnānasvabhāvanī jene pratīt nathī ane paramān pheraphār karavānun mithyā abhimān

jeo sevī rahyā chhe teo niyat vastusvabhāvanī ā vāt sāmbhaḷatān bhaḍakī ūṭhe chhe ke ‘are! shun badhun ja niyat!!
amārā puruṣhārthathī kāī pheraphār na thāy?’ eṭale eṇe gnātā nathī rahevun paṇ pheraphār karavo chhe,–e buddhi ja mithyātva
chhe. agnānī māne chhe ke vastunī paryāy niyat nathī eṭale ke nishchit nathī, temān amārī marajī pramāṇe ame pheraphār
karī daīe;–tenī ā mānyatā jūṭhī chhe kem ke vastunī paryāyomān evun aniyatapaṇun nathī ke te āghī pāchhī thāy!
ahīn ātmāno aniyatadharma varṇave chhe temān to judī vāt chhe, kāī paryāyanā kramamān pheraphār karavānī vāt temān nathī.

agnānī jāṇe ke ā aniyatanayamān to amārī mānyatā pramāṇe vastunī kramabaddhaparyāyamān pheraphār thavānun

āvashe!–paṇ em nathī; koī paryāyano kram to pharato ja nathī–e niyam to abādhit rākhīne ja badhī vāt chhe.
dravyasvabhāvanī draṣhṭithī jotān ātmā shuddhapaṇe dekhāy chhe ne paryāy– draṣhṭithī jotān ātmā ashuddha dekhāy chhe, te
ashuddhapaṇun ātmāno aniyat svabhāv chhe, kṣhaṇik ashuddhatāne paṇ ātmā pote potānī paryāyamān dhārī rākhe chhe.

ātmānā aniyatadharmane koṇ mānī shake?
ātmā ekānt shuddha chhe tenī paryāyamān paṇ vibhāv nathī–em je māne teṇe ātmānā aniyatadharmane jāṇyo

nathī;

athavā ātmānī paryāyamān je vikār chhe te parane kāraṇe thāy chhe em māne to te paṇ ātmānā

aniyatadharmane jāṇato nathī;

vaḷī paryāyamān je kṣhaṇik vikār chhe tene ja jo ātmāno kāyamī svabhāv mānī lye to teṇe paṇ ātmānā

aniyat dharmane jāṇyo nathī;

paryāyamān vikār chhe te potānā kāraṇe chhe parantu te ātmāno trikāḷ rahenāro svabhāv nathī paṇ kṣhaṇik

ashuddha bhāv chhe–em je jāṇe teṇe ja ātmānā aniyat dharmane yathārthapaṇe mānyo kahevāy.

sarve jīvo karmane vash chhe–em agnānī māne chhe eṭale karma ja jīvane vikār karāve chhe em te māne chhe, paṇ

ātmānā aniyat dharmane te jāṇato nathī. rāgādi vikār thāy chhe te kāī jaḍ karmano dharma nathī, parantu te rāgādi
ātmānī ja avasthāmān thāy chhe eṭale ātmāno ja aniyat dharma chhe. tattvārthasūtramān paṇ audayikabhāvane ya
ātmānun svatattva kahyun chhe. rāgādibhāvo ātmāno aniyat dharma chhe te kāī karmane vash nathī; ātmāno ā dharma
kāī jaḍ karmane līdhe nathī.

‘ātmānī paryāyamān vikār thavāno na hato, paṇ ghaṇā karmono ekasāthe uday āvyo tethī vikār thayo’–evun

aniyatapaṇun nathī; parantu ātmānā svabhāvano je ekarūp niyam chhe tevo paryāyamān nathī māṭe paryāyanā vikārane
aniyat kahyo chhe chaitanyamūrti bhagavān ātmā trikāḷ chhe, tenī avasthāmān vikār ane sansār chhe te aniyatasvabhāve
chhe, ek samayapūrato achokkas chhe māṭe ātmāmān te kāyam raheshe nahi, ne shuddhasvabhāv to kāyam evo ne evo
rahenār chhe; te svabhāvano mahimā karīne tenī sanmukh rahetān paryāyamānthī aniyat evo sansār ṭaḷī jashe māṭe he jīv!
gnāyak ānandakand svabhāve hun niyat chhun ne avasthāno vikār te aniyat chhe–em pratīt karīne svabhāvasanmukh thā.
vikār ātmāmān kāyamī rahevāvāḷo bhāv nathī māṭe paryāyamān vikār game teṭalo ho tenāthī mūñjhā nahi, paṇ te
vikāranī tuchchhatā jāṇ ane kāyamī shuddha niyatasvabhāvano mahimā lāvīne tenī sanmukh draṣhṭi karīne temān ṭhar.–em
karavāthī, jevo kāyamī shuddhasvabhāv chhe tevī shuddhatā paryāyamān pragaṭī jashe ane vikār ṭaḷī jashe. ātmānā
shuddhasvabhāvanā āshraye aniyat evo vikār ṭaḷī javā yogya chhe, paṇ paryāyanā kṣhaṇik vikārathī kāī ātmānā
niyatasvabhāvano nāsh thaī jato nathī. rāgādi vikār to kṣhaṇik aniyat nāshavant chhe te sharaṇabhūt thaī shakatā nathī
ane dravyano niyatasvabhāv to sadā shuddha chhe tenā sharaṇe jīvane shānti ane kalyāṇ thāy chhe. ā pramāṇe niyatasvabhāv
ane aniyatasvabhāv e bannethī ātmāne jāṇīne tenā dhurav svabhāvano āshray karavo te prayojan chhe.

bhāī! tāro dravyasvabhāv shuddha chaitanyamay chhe te niyat chhe ne paryāyamān vikārī sansārabhāv chhe te aniyat chhe,

māṭe te ṭaḷī jashe niyat shuddhasvabhāvanī draṣhṭi karatān aniyat evo vikārabhāv ṭaḷī jashe. vikār tāro potāno dharma
hovā chhatān te aniyat chhe eṭale pāṇīnī uṣhṇatānī jem te ṭaḷī jāy chhe. agninī uṣhṇatā te teno niyatasvabhāv chhe
eṭale te ṭaḷe nahi paṇ pāṇīnī uṣhṇatā te aniyat chhe eṭale te ṭaḷī jāy chhe; tem ātmāno shuddhachaitanyamay
dravyasvabhāv to niyat chhe teno kadī nāsh thato nathī, ne paryāyano vikār aniyatasvabhāve chhe tethī te ṭaḷī jāy chhe. māṭe

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