tyArathI Apane AhAr hato paN nihAr na hato, ne paramAtmadashA thayA pachhI to AhAr na rahyo; Apanun
rUp sarvane priy lAge chhe. ApanI vANI bhavyajIvone amRut jevI lAge chhe; ApanI mudrA samudra jevI
ati gambhIr chhe, ApanA gnAnamAn badhun pratibhAsyun hovAthI mudrA upar jarApaN vismay ke kutUhalatA thatI
nathI; vaLI ApanI mudrA chaLAchaLatA rahit chhe, duniyAnA vividh banAvo gnAnamAn pratibhAsavAn chhatAn
ApanI mudrA vItarAgatAthI jarApaN chalAyamAn thatI nathI. vaLI he nAth! ApanI dharmasabhAmAn sinh
ane haraN, bilADI ane undar vagere jAtivirodhI prANIo paN shAnt thaI nirbhayapaNe ekasAthe bese chhe
ne koI koInI hinsA karatAn nathI.–AvA AvA prakAre sharIrAdikanA varNanathI bhagavAnanI je stuti
karavAmAn Ave chhe te vyavahArathI ja chhe, paramArthe sharIrAdinA stavanathI AtmAnI stuti thatI nathI; kemake
sharIranun rUp ke divyadhvani vagere kAI bhagavAnanun kharun svarUp nathI, te to puNyanun phaL chhe, bhagavAnano
AtmA tenAthI judo chhe. jo te bAhya puNyanA phaLanA varNanane ja bhagavAnanun kharun svarUp mAnI lye ane
te puNyathI bhinna sarvagna bhagavAnanA svarUpane na oLakhe (eTale ke gnAnasvabhAvI AtmAne na oLakhe)
to te jIv agnAnI chhe, te bahu to puNya bAndhe, paN tene bhagavAnanI sAchI stuti (nishchayathI ke
vyavahArathI) hotI nathI. bhagavAn AtmAnA paramArtha svarUpane je jANe tene ja bhagavAnanI sAchI stuti
hoy chhe. bhagavAn AtmAnun paramArtha svarUp je jIv jANe te puNyane AtmAnun svarUp mAne nahi, puNyathI
dharma mAne nahi, dehanI kriyAne AtmAnI mAne nahi. kathanamAn bhale dehanun varNan Ave, parantu te vakhate ya,
‘bhagavAnano AtmA to dehathI judo gnAnasvarUp chhe, vItarAg chhe ane mAro AtmA paN tevo ja
gnAnasvarUp vItarAg chhe’–evun lakSha jo antaramAn hoy to ja tyAn bhagavAnanI vyavahAr stuti chhe; paN jo
tevun lakSha na hoy to to vyavahArastuti paN sAchI nathI, kemake nishchayanA lakSha vagar vyavahAr paN na
hoy. jene nishchayanun lakSha nathI te jIv kharekhar bhagavAnanI stuti nathI karato, paN vikAranI ane jaDanI
stuti kare chhe; bhagavAnane to te oLakhato nathI, te to sharIrane ane puNyanA phaLane ja bhagavAn mAne
chhe. dharmIne dehathI ane rAgathI bhinna chaitanyasvarUp AtmAnun bhAn chhe, tene bhagavAnanI stutino shubharAg
thAy ane sharIranA guNanI vAt vyavahAre Ave, paN tyAn te dharmInun lakSha to gnAnasvarUp AtmA upar chhe,
bhagavAnanA AtmAnA guN sAthe te potAnA AtmAnA guNane mApe chhe, ane jeTalo guNano ansh pragaTay
o teTalI bhagavAnanI stuti thaI em te jANe chhe; te ja bhagavAnanAn sAchAn gANAn gAy chhe. bhagavAnano
bhakta alpagnatAne ke rAgane Adarato nathI, paN rAgarahit sarvagnasvabhAvane ja Adare chhe. tyAn je
shubharAg rahyo tene ‘bhagavAnanI vyavahAr stuti’ no Arop Ave chhe. kevaLI prabhu jevo mAro AtmA,
jenAthI dharma thAy ne janma–maraN TaLe, em jeNe potAnA gnAnasvabhAvanI pratIt karI te jIv
bhagavAnano bhakta thayo, te jinendrano nandan thayo.....tene IndriyAdhInapaNun TaLyun eTale te jitendriy
thayo....dharmAtmA thayo. A rIte gnAnasvabhAvI AtmAnun samyaggnAn ane samyagdarshan karavun te ja
bhagavAnanI vAstavik stuti chhe ane tyAn ja vyavahAr stuti hoy chhe.