Atmadharma magazine - Ank 116 (English transliteration). Page: 9.

168 Atmadharma 116
chaitanyashaktinI pratIt karatAn teno vikAs thaIne shaktimAnthI kevaLagnAn pragaTI jAy chhe.

aho! andar shaktirUpe chaitanyabhagavAn birAje chhe paN jIvone teno mahimA khyAlamAn Avato nathI.

‘svabhAv’ shun chhe te lakShamAn Avatun nathI eTale kayAnk bIjAnA Ashraye dharma mAnIne aTakI jAy chhe. Akho
AtmA......paripUrNa chaitanyabhagavAn.....antarmukhadraShTino viShay chhe, Indriyo ke rAganA avalambanathI te jaNAy tevo
nathI. jem pANI vartamAnamAn Unun hovA chhatAn teno mUL svabhAv ThanDo chhe–te nirNay koNe karyo? UnA vakhate ThanDo
svabhAv AnkhathI to dekhAto nathI, hAthathI sparshAto nathI paN gnAnathI ja teno nirNay thAy chhe; tem AtmAnI
vartamAn paryAyamAn vikAr hovA chhatAn chaitanyasvabhAv shAnt–shItaL chhe teno nirNay paN antarmukhI– gnAnathI ja
thAy chhe, IndriyomAn ke rAgamAn tevI tAkAt nathI paN gnAnamAn ja tevI tAkAt chhe. atIndriy–rAgarahit gnAn ja
svasamvedanapratyakShathI AtmAne jANe chhe. Indriyo vaDe anumAnathI jaNAy evo AtmA nathI, mananA avalambane
andar shubhapariNAm thAy tenAthI paN AtmA jaNAy tevo nathI; jeTalo vyavahAr chhe tenAmAn evI tAkAt nathI
ke tenA avalambane paramArthasvabhAv pratItamAn Ave! eTale vyavahAranA Ashraye kadI dharma thato ja nathI, pahelethI

paramArthasvabhAvano Ashray te ja dharmano upAy chhe.

* bhagavatI ahinsA *

je kShaNe antarmukh thaIne paramArthasvabhAvane draShTimAn lIdho te kShaNe ja apUrva samyagdarshan dharmanI sharUAt

thAy chhe. antarmukh thaIne AvA chidAnandasvabhAvanun bhAn karavun ane temAn Tharavun te ja ‘bhagavatI ahinsA’ chhe, te
ja ahinsA AtmAnun hit karanArI chhe, te ahinsAne ja bhagavAne dharma kahyo chhe. A sivAy parajIvanI ahinsAno
shubhabhAv te to rAg chhe, rAg kAI dharma nathI. bahAramAn bhale koI jIvanI hinsA na thatI hoy paN andaramAn
jeTalI rAganI utpatti thAy teTalI hinsA chhe, ane anrtasvarUpamAn ekAgratA thatAn rAganI utpatti ja na thAy te

vItarAgI ahinsA chhe ne te ja dharma chhe.

* kharo satya dharma *

vaLI paramArtharUp bhagavAn AtmA ja satya parameshvar chhe. vyavahAr to abhUtArtha hovAthI asat chhe ne

AtmAno bhUtArtha svabhAv te sat chhe, te satnA Ashraye ja paramAtmadashA pragaTe chhe; mATe AtmAnA AvA
bhUtArthasvabhAvane jANavo te ja kharo satyadharma chhe. shubhabhAvathI vyavahArasatya anantavAr pAL‌yun paN paramArtha sat
evA bhUtArtha–AtmAnA bhAn vagar dharma thayo nahi. A rIte ahinsA–satya vagere badhA dharmo AtmAnA
paramArthasvabhAvanA AshrayamAn AvI jAy chhe. agnAnI loko ahinsA–satya vagere badhun bahAramAn mAnI rahyA chhe

paN te yathArtha nathI.

* shuddhanayanA Ashraye ja AnandanI prApti *

sachchidAnand bhagavAn AtmAnun avalamban laIne tenI pratIt karavI ane temAn ekAgra thavun te dharma chhe.

chaitanyane chUkIne vyavahAranA avalambanathI je lAbh mAne chhe te mithyAdraShTi chhe. vyavahAranun phaL to sansAr chhe.
shuddhanayanun phaL mokSha chhe, paN te shuddhanayano pakSha to jIvone kadI Avyo nathI. gnAnIne sAdhakadashAmAn vyavahAr hoy
chhe kharo, paN te vyavahAranA AshrayathI gnAnI kadI lAbh mAnatA nathI. jene AtmAno Anand joIto hoy–shAnti
joItI hoy teNe A rIt samajavI paDashe. jem sheraDI mIThA rasanI kAtaLI chhe tem AtmA Anand rasanI kAtaLI
chhe, temAn bhedagnAnarUpI chharo mAratAn Anandarasano anubhav thAy chhe. svabhAvamAn Anand bharyo chhe temAnthI ja
AnandanI prApti thAy chhe, bahAramAnthI Anand Avato nathI. jo AtmAmAn ja AnandasvabhAv na hoy to kadI

Anand prApta thAy nahIn.

* bhagavAn konA upar prasanna thayA? * * AnandanI prApti kem thAy? *

juo, potAmAn kevaLagnAn ane pUrNa Anand pragaT karIne tIrthankar bhagavantoe divyadhvani vaDe jagatanA

jIvone teno upAy batAvyo. je jIv te upAy samajIne potAnA antaramAnthI vItarAgI Anand pragaT kare tene
bhagavAn Anandanun nimitta thAy; jeNe potAnA AtmAnA Ashraye vItarAgI prasannatA pragaT karI te jIv
bhagavAn upar Arop karIne vinayathI em kahe chhe ke ‘shrI tIrthankar bhagavAn mArA upar prasanna thayA.’ paN
bhagavAn to vItarAg chhe teo kAI koI upar prasanna thaIne kAI ApI detA nathI. anantA tIrthankaro pUrve thayA,
sImandharanAthabhagavAn vagere tIrthankaro atyAre mahAvidehakShetramAn birAje chhe ne anantA

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