Atmadharma magazine - Ank 116 (simplified iso15919 transliteration). Page: 19.

ḥ 178ḥ ātmadharmaḥ 116

* sarvagnabhagavānanī

vyavahārastuti

paṇ kone hoy? *

samavasaraṇamān birājamān shrī tīrthaṅkar bhagavānanī stuti ā pramāṇe karavāmān āve chhe ke he

jinendra! āpanun sharīr param sundar ane avikār chhe, āpano deh divya paramaaudārik chhe; janmyā
tyārathī āpane āhār hato paṇ nihār na hato, ne paramātmadashā thayā pachhī to āhār na rahyo; āpanun
rūp sarvane priy lāge chhe. āpanī vāṇī bhavyajīvone amr̥ut jevī lāge chhe; āpanī mudrā samudra jevī
ati gambhīr chhe, āpanā gnānamān badhun pratibhāsyun hovāthī mudrā upar jarāpaṇ vismay ke kutūhalatā thatī
nathī; vaḷī āpanī mudrā chaḷāchaḷatā rahit chhe, duniyānā vividh banāvo gnānamān pratibhāsavān chhatān
āpanī mudrā vītarāgatāthī jarāpaṇ chalāyamān thatī nathī. vaḷī he nāth! āpanī dharmasabhāmān sinh
ane haraṇ, bilāḍī ane undar vagere jātivirodhī prāṇīo paṇ shānt thaī nirbhayapaṇe ekasāthe bese chhe
ne koī koīnī hinsā karatān nathī.–āvā āvā prakāre sharīrādikanā varṇanathī bhagavānanī je stuti
karavāmān āve chhe te vyavahārathī ja chhe, paramārthe sharīrādinā stavanathī ātmānī stuti thatī nathī; kemake
sharīranun rūp ke divyadhvani vagere kāī bhagavānanun kharun svarūp nathī, te to puṇyanun phaḷ chhe, bhagavānano
ātmā tenāthī judo chhe. jo te bāhya puṇyanā phaḷanā varṇanane ja bhagavānanun kharun svarūp mānī lye ane
te puṇyathī bhinna sarvagna bhagavānanā svarūpane na oḷakhe (eṭale ke gnānasvabhāvī ātmāne na oḷakhe)
to te jīv agnānī chhe, te bahu to puṇya bāndhe, paṇ tene bhagavānanī sāchī stuti (nishchayathī ke
vyavahārathī) hotī nathī. bhagavān ātmānā paramārtha svarūpane je jāṇe tene ja bhagavānanī sāchī stuti
hoy chhe. bhagavān ātmānun paramārtha svarūp je jīv jāṇe te puṇyane ātmānun svarūp māne nahi, puṇyathī
dharma māne nahi, dehanī kriyāne ātmānī māne nahi. kathanamān bhale dehanun varṇan āve, parantu te vakhate ya,
‘bhagavānano ātmā to dehathī judo gnānasvarūp chhe, vītarāg chhe ane māro ātmā paṇ tevo ja
gnānasvarūp vītarāg chhe’–evun lakṣha jo antaramān hoy to ja tyān bhagavānanī vyavahār stuti chhe; paṇ jo
tevun lakṣha na hoy to to vyavahārastuti paṇ sāchī nathī, kemake nishchayanā lakṣha vagar vyavahār paṇ na
hoy. jene nishchayanun lakṣha nathī te jīv kharekhar bhagavānanī stuti nathī karato, paṇ vikāranī ane jaḍanī
stuti kare chhe; bhagavānane to te oḷakhato nathī, te to sharīrane ane puṇyanā phaḷane ja bhagavān māne
chhe. dharmīne dehathī ane rāgathī bhinna chaitanyasvarūp ātmānun bhān chhe, tene bhagavānanī stutino shubharāg
thāy ane sharīranā guṇanī vāt vyavahāre āve, paṇ tyān te dharmīnun lakṣha to gnānasvarūp ātmā upar chhe,
bhagavānanā ātmānā guṇ sāthe te potānā ātmānā guṇane māpe chhe, ane jeṭalo guṇano ansh pragaṭay
o teṭalī bhagavānanī stuti thaī em te jāṇe chhe; te ja bhagavānanān sāchān gāṇān gāy chhe. bhagavānano
bhakta alpagnatāne ke rāgane ādarato nathī, paṇ rāgarahit sarvagnasvabhāvane ja ādare chhe. tyān je
shubharāg rahyo tene ‘bhagavānanī vyavahār stuti’ no ārop āve chhe. kevaḷī prabhu jevo māro ātmā,
jenāthī dharma thāy ne janma–maraṇ ṭaḷe, em jeṇe potānā gnānasvabhāvanī pratīt karī te jīv
bhagavānano bhakta thayo, te jinendrano nandan thayo.....tene īndriyādhīnapaṇun ṭaḷ‌yun eṭale te jitendriy
thayo....dharmātmā thayo. ā rīte gnānasvabhāvī ātmānun samyaggnān ane samyagdarshan karavun te ja
bhagavānanī vāstavik stuti chhe ane tyān ja vyavahār stuti hoy chhe.

(–sonagaḍh pratiṣhṭhā–mahotsavanān pravachanamānthīḥ san. 1997)

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