: shrAvaN : 2009 : Atmadharma–118 : 219 :
jAy evA jalasahit to tyAn nadIo chhe, tathA jethI sharIr dagdha thaI jAy evo prachanD tyAn pavan chhe, e
nArakIo ekabIjAne anek prakAre dukhI kare chhe, ghANImAn pIle, sharIranA khanDakhanD kare, hAnDImAn rAndhe, koraDA mAre
tathA lAlachoL garam lokhanD Adino sparsha karAve––ItyAdi vedanA paraspar upajAve chhe. trIjI narak sudhI to
asurakumAradev jaIne pote pIDA Ape vA temane paraspar laDAve.” (pAnun–70)
* “aghAti karmonA udayanA nimittathI sharIrAdikano sanyog thAy chhe.” (pAnun–308)
[upar pramANe mokShamArga–prakAshakamAn anek jagyAe spaShTa kathan chhe ke aghAti karmanA udayanA nimitte
bahAranI sAmagrIno sanyog thAy chhe.)
* shrImad rAjachandra A sambandhamAn ‘mokShamALA’ nA trIjA pAThamAn lakhe chhe ke––
“ek jIv sundar palange puShpashayyAmAn shayan kare chhe, ekane phATal godaDI paN maLatI nathI; ek
bhAtabhAtanAn bhojanathI tRupta rahe chhe, ekane kALI jAranA paN sAnsA paDe chhe; ek agaNit lakShmIno upabhog le
chhe, ek phUTI badAm mATe Atur thaIne gheragher bhaTake chhe; ek madhurAn vachanothI manuShyonAn man hare chhe, ek
avAchak jevo thaIne rahe chhe; ek sundar vastrAlankArathI vibhUShit thaI phare chhe, ekane kharA shiyALAmAn phATelun kapaDun
paN oDhavAne maLatun nathI; ek rogI chhe, ek prabaL chhe; ek buddhishALI chhe, ek jaDabharat chhe; ek manohar
nayanovALo chhe, ek andh chhe; ek lUlo chhe, ek pAngaLo chhe; ek kIrtimAn chhe, ek apayash bhogave chhe; ek
lAkho anucharo par hukam chalAve chhe, ek teTalAnA ja TUmbA sahan kare chhe; ekane joIne Anand Upaje chhe.
ekane jotAn vaman thAy chhe; ek sampUrNa IndriyovALo chhe. ek apUrNa chhe; ekane dInaduniyAnun lesh paN bhAn
nathI ne ekanAn dukhono kinAro paN nathI; ek garbhAdhAnathI harAyo, ek janmyo ke mUo, ek mUelo
avataryo, ek so varShano vRuddha thaIne mare chhe; koInA mukh, bhAShA ane sthiti sarakhAn nathI. mUrkha rAjagAdI par
khamAkhamAthI vadhAvAy chhe ne samartha vidvAno dhakkA khAy chhe!
––Am AkhA jagatanI vichitratA bhinna–bhinna prakAre tame juo chho; e uparathI tamane kaI vichAr
Ave chhe? ××× vichAr Avato hoy to kaho––te shA vaDe thAy chhe?
–potAnAn bAndhelAn shubhAshubhakarmo vaDe.
* vaLI teo lakhe chhe ke––
“gnAnI potAnun upajIvan–AjIvikA paN pUrvakarmAnusAr kare chhe.” (pRuShTha: 222)
“svAbhAvik koI puNyaprakAravashAt suvarNavRuShTi ItyAdi thAy em kahevun asambhavit nathI.” (pRu. 23p)
“××× mumukShue pUrvopArjit shubhAshubh karmAnusAr AjIvikAdi prApta thashe em vichArI mAtra nimittarUp
prayatna karavun ghaTe, paN bhayAkuL thaI chintA, ke nyAyatyAg karavo na ghaTe; kemake te to mAtra vyAmoh chhe; ––e
samAvavA yogya chhe. prApti shubhAshubh prArabdha anusAr chhe.” (pRu. 443)
“mananI vRutti shuddha ane sthir thAy evo satsamAgam prApta thavo bahu durlabh chhe. vaLI temAn A
duShamakAL hovAthI jIvane teno visheSh antarAy chhe. je jIvane pratyakSha satsamAgamano visheSh lAbh prApta thAy te
mahat puNyavAnapaNun chhe. (pA. 460)
* jainasiddhAnt praveshikAmAn puNya–pApanI vyAkhyA nIche pramANe karI chhe––
प्र. ३३६ः पुण्यकर्म किसको कहते हैं?
उ. ३३६ः जो जीव को इष्ट वस्तु की प्राप्ति करावे।
प्र. ३३७ः पापकर्म किसको कहते हैं?
उ. ३३७ः जो जीवको अनिष्ट वस्तुकी प्राप्ति करावे।
––A rIte anek pramANabhUt AdhArothI e vAt siddha chhe ke jIvane vartamAnamAn IShTa–aniShTa sAmagrIono
sanyog pUrvanA puNya–pApakarmanA udayAnusAr thAy chhe, jIvanA vartamAn prayatnathI nahIn. koI jIv dharmAtmA–guNavAn
hovA chhatAn jo pUrvanA puNya na hoy to tene lakShmI vagereno sanyog nathI hoto; ane guNahIn jIvane paN pUrvanA
puNyane lIdhe lakShmI vagereno sanyog hoy chhe. mATe bAhya sAmagrI te pUrvanA puNya pApakarmanun phaL chhe.