Atmadharma magazine - Ank 119 (English transliteration). Page: 10.

bhAdrapada 2479 233
–e rIte je sadA jIv ane karmanA bhedano abhyAs kare chhe, te sanyat niyamathI pratyAkhyAn dhAraN karavAne
shaktimAn chhe. jene jIv ane karmanA bhedanun gnAn nathI tene kadI samyakchAritra hotun nathI. ahIn jIv ane karmanA
bhedano abhyAs kahyo eTale shun?–ke karmathI bhinna shuddha gnAnAnand AtmAne jANIne temAn ekAgratAno abhyAs
karavo tenun nAm jIv ane karmanA bhedano abhyAs chhe, ne te muktinun kAraN chhe.

“ karmanA uday pramANe vikAr karavo ja paDe, agiyAramA guNasthAne chaDelo jIv karmanA udayane lIdhe

pAchho nIche Ave chhe”–AvA prakAranI jenI mAnyatA chhe tene jIv ane karma vachchenun bhedagnAn nathI. karmanAudayanA
pramANamAn ja vikAr thAy–em to koI jIvane banatun nathI. jo uday pramANe ja vikAr thAy em hoy to to
koI paN prakArano puruShArtha karavAnun jIvanA hAthamAn rahetun nathI, bas! jevo uday Ave tem pariNamyA karavun
eTale te mAnyatAmAn nigodamAnthI nIkaLavAno avakAsh paN na rahyo. udayanA pramANamAn vikAr thAy e mAnyatA

to ghaNI UndhI chhe.

vaLI agiyAramA guNasthAne to mohakarmano uday chhe ja nahi, to karmanA udayane lIdhe agiyArame

guNasthAnethI paDayo–e vAt kyAn rahI? agiyAramA guNasthAnethI nIche AvanAr potAnI paryAyanI te prakAranI
nabaLAInA kAraNe ja nIche Ave chhe, karmanA udayane kAraNe nahi. are, anAdithI nigodamAn rahelo jIv paN tenA
potAnA tevA UndhA bhAvathI ja tyAn rahyo chhe. shrI gommaTasArajImAn paN kahyun chhe ke–

अत्थि अणंता जीवा जेहिं ण पत्तो तसाण परिणामो।
भावकलंकसुपउरा णिगोदवासं ण मुंचंति।।१९७।।

jeo anAdithI trasapaNun pAmyA nathI evA anant jIvo nigodamAn chhe, teo potAnA suprachur

bhAvakalankane lIdhe ja nigodavAsane chhoDatA nathI.

arihant bhagavAn chAr aghAtikarmonA udayane lIdhe sansAramAn rokAyA chhe–em kharekhar mAne te paN mUDh

chhe. kharekhar karmane lIdhe teo nathI rokAyA, paN temanA AtmAmAn hajI te prakAranA vibhAvanI lAyakAt chhe tethI
ja temane sansAraavasthA chhe. hajI to karmane lIdhe jIvane vikAr thAy evI jenI mAnyatA chhe tene karma ane
AtmAnA judApaNAnun gnAn nathI eTale vikAr sAthe to tene ekatvabuddhi hoy ja. jyAn vikAramAn ekatvabuddhi
hoy tyAn shuddhaAtmAnI nisandeh pratIt hoy nahIn; ane shuddha AtmAnI pratIt vagar anant bhavano sandeh
yathArthapaNe TaLe ja nahi.

* kramabaddhaparyAyanA nirNayamAn AvatI nisandehatA *

* jyAn anantabhavano sandeh chhe tyAn dharmanI anshamAtra ruchi nathI *

ahIn koI UndhI draShTivALo jIv em kutarka kare ke “amAre kramabaddhaparyAyamAn anant bhav thavAnA hoy

to?–athavA amAre kramabaddhaparyAyamAn mithyAtva thavAnun hoy to?” to shrI AchAryadev tene kahe chhe ke are mUDh!
kramabaddhaparyAyane tun samajyo ja nathI. kramabaddhaparyAyanI yathArtha pratIt karanArane to gnAnasvabhAvanI draShTi thaI gaI,
tenun pariNaman gnAn taraph vaLI gayun, tene have anant bhav hoy ja nahIn. Am chhatAn ‘mArI paryAyanA kramamAn
anantabhav hashe to’–em je sandeh kare chhe te jIv tIvra mithyAdraShTi chhe; teNe nathI to AtmAne dekhyo, nathI sarvagnane
mAnyA, ke nathI kramabaddhaparyAyane mAnI. anantabhavanI shankAvALA jIvane dharmanI anshamAtra ruchi ja thaI nathI.
samyagdarshan–gnAn–chAritrarUp dharma to bhavanA nAshanun kAraN chhe, AvA dharmanun sevan kare ane anant bhavanI shankA
rahe–em kadI bane ja nahi, sarovaranA kinAre jAy toy ThanDI havA Ave chhe ne khAtarI thaI jAy chhe ke have pANI
najIkamAn ja chhe, tem jene AtmAnA dharmanI samyak ruchi thaI tene andarathI apUrva shAntinA bhaNakAr Ave chhe ane
alpakALamAn mokSha thavAnI nisandeh khAtarI thaI jAy chhe. jene AvI nishankatA nathI ane bhavano sandeh chhe te jIv
karmathI bhinna AtmAne nathI dekhato paN karmane ja ane ashuddha AtmAne ja dekhe chhe.

jem–‘kevaLIbhagavAne mArA anant bhav dIThA hashe.....’ evA sandehavALo jIv mithyAdraShTi chhe, teNe

kharekhar kevaLI bhagavAnane jANyA ja nathI; tem–‘kramabaddha paryAyamAn potAne mithyAtva Avashe....’ evI
shankAvALo jIv paN mithyAdraShTi ja chhe, teNe kharekhar kramabaddhaparyAyane jANI ja nathI. jem kevaLagnAnano yathArtha
nirNay karanArane potAnA gnAnasvabhAvanI pratIt thaI jAy chhe ne bhavanI shankA chhUTI jAy chhe, tem kramabaddhaparyAy
jeNe kharekhar jANI hoy tene

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