mUDh jIvanI mAnyatA chhe. koI em kahe chhe ke kAryamAn pachAs dokaDA upAdAnanA ane pachAs dokaDA nimittanA;
tyAre bIjo koI vaLI em kahe chhe ke puruShArthanA ekAvan dokaDA ane karmanA ogaNapachAs dokaDA, eTale
eNe puruShArthano ek dokaDo vadhAre rAkhyo;–paN e bannenI vAt khoTI chhe. harAm chhe–koIno ekey dokaDo
bIjAmAn hoy to! upAdAnanA soe dokaDA upAdAnamAn chhe ane nimittanA soe dokaDA nimittamAn chhe;
vikAranA soe dokaDA vikAramAn chhe ne karmanA soe dokaDA karmamAn chhe. AtmA ane karma banne bhegA thaIne
vikArabhAv thayo–em nathI. AtmAmAn karmanun mishraN thaI gayun chhe tethI AtmAnA Anandano svAd Avato
nathI–em nathI, parantu mithyAdraShTi jIv rAgane ja potAnun svarUp mAnIne tenA svAdamAn aTake chhe ne
bhUtArthasvabhAv taraph vaLIne shuddha AtmAno anubhav karato nathI tethI ja tene potAnA Anandano svAd
Avato nathI.
vAt chhe ne mUL siddhAnt judo chhe. koI to em kahe chhe ke AtmA to karmanun khilaunun (ramakaDun) chhe, jem karma ramADe
tem AtmAne ramavun paDe!–parantu e tadna khoTI vAt chhe, AvI UndhI mAnyatAvALA agnAnI jIvo karmane ja
AtmA mAne chhe, karmathI bhinna svabhAvanI temane shraddhA ja nathI, ane bhUtArthasvabhAvanI shraddhA vagar samyagdarshan
hoy nahi.
kadI paN kalyAN thatun nathI. hajI to karma mane ashuddhatA karAve chhe–em je mAne tene to karma ane AtmAnun
bhedagnAn paN nathI to vikArathI bhedagnAn karIne bhUtArthasvabhAv taraph to te kyAthi vaLe? krodhabhAv pote
kare ane pachhI kahe ke ‘krodhanA udayathI krodh thaI gayo, temAn mAro vAnk nathI, kem ke krodhanA udayathI jIvane
krodh thAy–em gommaTasAramAn paN kahyun chhe.’–to gnAnI tene kahe chhe ke are mUDh! shun gommaTasAr vAnchIne ten
Avo sAr kADhayo? gommaTasAramAn shun kahyun chhe e vAtane tun samajyo ja nathI. tyAn to tArA krodhapariNAm
vakhate sAme kevun nimitta hoy chhe tenun gnAn karAvavA nimittathI kathan karyun chhe. jene anrtasvabhAvanI sAchI
draShTi nathI tenA badhAn paDakhAn bhUlavALAn hoy chhe, ane jene yathArtha svabhAvanI draShTi thaI chhe tenA badhA
paDakhAn yathArtha hoy chhe. draShTinun jor kyAn jAy chhe–te ja mUL vastu chhe. jene AtmAnA gnAyak svabhAv upar
draShTi nathI ane nimitta upar draShTi chhe te potAnA AtmAne rAgI–dveShI–agnAnI ja anubhave chhe, hun rAgI–
hun dveShI–hun karmathI bandhAyelo ityAdi anekaprakAre ashuddharUpe ja te potAne mAne chhe, paN shuddhanayanA puruShArtha
vaDe AtmA ane karmano vivek karIne potAnA ekAkAr shuddha gnAyak svabhAvane te dekhato nathI eTale tene
sAchI tattvashraddhA thatI nathI. jeNe bhUtArtha draShTi pragaT karIne potAnA AtmAne karmathI bhinna shuddha gnAnasvarUpe
jANyo te badhA AtmAne paN nishchayathI tevA ja jANe chhe. ane je jIv potAnA AtmAne ashuddha ane
karmavALo ja dekhe chhe te potAnI UndhI draShTithI bIjA jIvone paN tevA ja mAne chhe; te viparIt mAnyatAvALo
mithyAdraShTi chhe.
temAn trikALI shuddhasvabhAvane bhUlIne vikAr te ja hun–evI buddhi te mithyAtva chhe. ane te vikArabuddhi chhoDIne,
trikAL shuddhasvabhAv te hun–em antarmukh thaIne shuddhanayathI AtmAnA bhUtArthasvabhAvano anubhav karavo te
apUrva samyagdarshan thavAnI rIt chhe. je jIv Avun apUrva samyagdarshan pragaT kare chhe tenun pariNaman pharI jAy
chhe, tene anant bhavanI shankA TaLI jAy chhe ne AtmAmAnthI siddhadashAnA bhaNakAr AvI jAy chhe.