trikALI vastusvayamsiddha sat chhe tem te vastunun vartamAnapaNun paN svayamsiddha sat chhe. trikALI vastu svatantra ane
tenun vartamAnapaNun parane lIdhe–em kadI na bane. trikALI satnI svatantratAmAn tenA ekek samayanA satnI
svatantratA paN samAi jAy chhe, trikALI satthI vartamAn sat kAI judun nathI. jo vastunA ek paN samayanA
satne parAdhIn–eTale ke parane laIne–mAno to trikALI vastunI svatantratA sAbit nahi thAy; kemake ek
samayanI paryAy parAdhIn, tem bIjA trIjA samayanI paryAyo paN parAdhIn,–em karatAn karatAn traNekAL vartatun
dravya ja parAdhIn Tharashe eTale ke vastusvarUp ja siddha nahi thAy. jagatanA agnAnI jIvo jem Ishvarane jagatkartA
mAne chhe tem jain sampradAyamAn rahIne paN jo koI em mAne ke karma jIvane rakhaDAve–athavA AtmA paranun kAI
kare,–to te paN anyamatinI jem mithyAdraShTi ja chhe. ek samayanI avasthAmAn vikAr paN svatantrapaNe pote kare
chhe–em na jANe ane te vikAr karme karAvyo em mAne, to tevI mAnyatAvALo jIv paN Ishvarane jagatkartA
mAnanAranA jevo ja chhe, vastunA svatantra svabhAvanI tene pratIt nathI.
vikArathI judA gnAyakasvabhAvanun tene bhAn nathI. ‘AtmA potAnA svabhAvathI vikArano kartA nathI’ e kharun,
parantu eno artha evo nathI ke te vikAr bIjo karAve chhe. bIjo padArtha mane vikAr karAve em je mAne chhe te to
bahu sthUL bhUl kare chhe, tene to vyavahAranI eTale ke vartamAn paryAyanI svatantratAnI paN khabar nathI. mArA dravya
guN ne paryAy traNethI hun svatantra chhun, paryAyamAn vikAr thAy chhe te paN mArI ja paryAyanA aparAdhathI thAy chhe;
parantu mArA dravya–guNasvabhAvamAn vikAr nathI mATe svabhAvathI hun vikArano kartA nathI ne vikAr mArun svarUp
nathI–Am samajIne vikArarahit gnAn–svabhAvano anubhav kare te jIv dharmI chhe. je vikArarUp anshane paN
svatantra na kabUle to trikALI anshIne svatantra kabUlavAnun jor te kayAnthI lAve? vikAr par karAve em mAne
athavA to vikArane ja potAnun kartavya mAnIne aTake to te mithyAdraShTi chhe. vikAr vakhate ya dharmInI draShTimAn
gnAnasvabhAvanI ja adhikatA rahe chhe, ne agnAnI to te vikAr vakhate ekalA vikArane ja dekhe chhe, vikArathI bhinna
gnAnane te dekhato nathI. jeNe potAno paramArthasvabhAv draShTimAn lIdho chhe evo dharmI jIv jANe chhe ke dayAdi
shubhapariNAm paN vikAr chhe, hun teno jANanAr chhun paN hun teno karanAr ke bhogavanAr nathI. trikALI AtmAne
kShaNik vikArano kartA mAne tene AtmAnA svabhAvanI khabar nathI eTale te dharmI nathI. traNakAL traNalokamAn
ek taNakhalAne paN toDavAnun sAmarthya koI AtmAmAn nathI; jaD paramANunI avasthAmAn chaitanyano adhikAr
nathI. agnAnI jIv paranun bhalun–bhUnDun karI devAnun mAne chhe parantu potAnA agnAnabhAv ane rAg–dveSh sivAy
paramAn to te kAI karI shakato nathI. darek padArthamAn pot–potAnI anantI shakti hovA chhatAn, paranun kAI kare evI
to shakti koI dravyamAn jarApaN nathI.
जीव वस्तु जान जग जेती सोऊ भिन्न रहै सब सेती।।५१।।
ja rahe chhe. gnAtA badhAne jANe paN koIne pherave nahIn. traNakAL traNalokamAn badhay dravyo asahAyI chhe; koI
koIne sahAy kare evI shakti koI dravyamAn nathI tem ja koI koInI sahAyatA mAge evI parAdhInatA paN koI
dravyamAn nathI. jenAmAn je tAkAt na hoy te koI bIjo ApI shake nahi ane jenAmAn je shakti hoy te bIjAno
Asharo lye nahi–A mahAn siddhAnt chhe. vastusvabhAvanI AvI svatantratAnA nirNay vagar dharma ke shAnti thAy
nahi, mATe shAntinAth bhagavAnano divyadhvani kahe chhe ke he jIvo! svAdhInatA vinA shAnti thAy nahi; tamAre
shAnti joItI hoy to tamArA AtmAmAn ja te shodho. AtmAnI shAnti potAnA dravya–guN–paryAyathI bahAr na
hoy. dudumbhInA