Atmadharma magazine - Ank 120 (English transliteration). Entry point of HTML version.

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Atmadharma

varSha 10

saLang ank 120

Version History

Version

Number Date Changes

001 Nov 2005 First electronic version.

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varSha dasamun, ank pAnchamo, vIr san. 2479 phAgaN (vArShik lavAjam 3 – 0 – 0)

120

jAgIne jAue

eTalI ja vAr.

aho! jyAre juo tyAre ek samayamAn paripUrNa tattva andar

paDyun chhe, bhagavAn AtmA potAnA svabhAvanI paripUrNa shaktine
sangharIne beTho chhe, tenA svabhAv–sAmarthyano ek ansh paN ochho thayo

nathI, ane traNakALamAn ek samay paN te svabhAvano virah nathI, pote
jAgIne andaramAn draShTi kare eTalI ja vAr chhe.

–pU. gurudev.

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su.va.rNa.pu.rI sa.mA.chA.ra

• sonagaDhamAn bhAdaravA sud pAnchamathI sharU karIne chaudas sudhI ‘dasalakShaNI parva’ khAs utsAhapUrvak
UjavavAmAn Avyun hatun. A parva daramiyAn hammeshAn pU. gurudevashrI uttamakShamA vagere dharmo upar tem
ja RuShabhajinastotra upar khAs pravachan karatA hatA. jinamandiramAn hammeshAn dasalakShaN dharmanun
samUh–pUjan thatun hatun. bhAdaravA sud chhaThThane divase rathayAtrA nIkaLI hatI. A uparAnt sugandh
dasamIno divas visheShapaNe UjavAyo hato. A divase das pUjan tathA das stotra karIne sarve
jinamandiromAn dhUpakShepaN karavAmAn Avyun hatun. bhAdaravA sud pUname rathayAtrA nIkaLI hatI tem ja
jinamandiramAn 108 kalashathI atyant bhaktipUrvak sImandhar bhagavAnano mahAabhiShek thayo hato.
baporanA pravachan bAd param pUjya gurudevashrInA charaNomAn samasta sanghe maLIne kShamAyAchanA karI
hatI. –Am dasalakShaNI dharmano utsav ullAsapUrvak UjavAyo hato.

• dhArmik pravachananA divasomAn A vakhate savAre samayasArano kartAkarma adhikAr vanchAyo hato ane
bapore padmanandI panchavinshatikAmAnthI RuShabhadev bhagavAnanI stutino adhikAr vanchAyo hato, temAn
nishchay–vyavahAr stutinA varNanamAn pU. gurudev jyAre em kahetA ke “he bhagavAn! ame to
ApanA bALak chhIe, Ap amArA dharmapitA chho, ame bALakanI jem ApanI pAse bhaktinA
lAD karIe chhIe” –tyAre bhaktinun e adbhut varNan sAmbhaLatAn shrotAonA romarom
bhaktirasathI bhInjAI jatA hatA. A bhaktibharyA pravachan pachhI tarat jinamandiramAn bhakti paN
evA ja ullAsapUrvak thatI hatI, temAn ya bhAdaravA sud ekamanA roj bhaktinI adbhut dhUn
vakhate to jANe sImandhar bhagavAn bolatA hoy–ne temano divyadhvani chhUTato hoy–evun
vAtAvaraN sarjAI gayun hatun. tyAre bhakto ekatAn thaIne gAtA hatA ke–

bolyA bolyA chhe bhagavAn
abolaDA Aje chhUTayA chhe.

Anandano nahi pAr
abolaDA Aje chhUTayA chhe.

–e bhaktimAn khAs navInatA hatI.
A divasomAn, mAnastambh–pratiShThA–mahotsavanI philma batAvavAmAn AvI hatI. e philma jotAn, jANe

pharIthI mAnastambhano panchakalyANak mahotsav najar sAme UjavAI rahyo hoy–evun lAgatun hatun. temAny
janmAbhiShek, dIkShAvananA dhIragambhIr vAtAvaraNamAn pU. gurudevanun vairAgya–pravachan, AhAradAn–ItyAdi drashyo te
prasangane tAjA karIne atyant ullAs jagADatA hatAn. A uparAnt indorathI bhagavAn shrI bAhubali svAmInA
mahA mastak abhiShekanI philma Avel, te philma be vAr batAvavAmAn AvI hatI, temAn bhagavAn shrI bAhubali
svAmInI bahu ja bhavya ane upashAnt rasamAn jhUlatI mudrAno dekhAv ghaNo ja sundar hato; ane abhiShek pachhInA
tyAnnA kudaratI jharaNAn jotAn evo dekhAv lAgato hato ke jANe merUparvat uparathI gandhodakanA pavitra jharaNAn jharatAn
hoy! jain vidyArthI–gRuhanA bALakoe “vAriSheN munirAj” no samvAd paN ek divase bhajavyo hato.

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• jANanar svabhav •

AtmA jANanAr svabhAv chhe; jANanAr svabhAv vikArano ke parano kartA

nathI. hun gnAnasvarUp ja chhun, gnAn sivAy bIjun kAI mArun kartavya chhe ja nahi;–Avo
gnAnasvarUpano nirNay karavo temAn apUrva puruShArtha chhe. A vAt pUrve anantakALamAn
jIvane beThI nathI. are bhAI! tun tArA svabhAvanI vAt sAmbhaL to kharo. antaramAn
apUrvatA lAvIne svabhAvanA utsAhapUrvak sAmbhaL to jarUr tArun kalyAN thAy.

[dhArmikotsavanA pratham pravachanamAnthI: vIr san. 2479 shrAvaN vad 14: samayasAr gA. 116 thI 120]

anAdikALathI agnAnI jIvo potAnA svabhAvane chUkIne, hun parane pariNamAvun evI mithyAbhrAntine lIdhe

sansAramAn rakhaDe chhe. hun gnAn–AnandasvabhAv chhun–evI draShTi chUkIne, rAg–dveSh–dayA–dAn vagerenA pariNAm te ja hun
chhun em je mAne chhe eTale ke vikArane ja je AtmA mAne chhe, te ja em mAne chhe ke hun jaDakarmano pariNamAvanAr
chhun. hun gnAnasvarUp chhun–evI jenI draShTi chhe te jIv vikArano kartA thato nathI tem ja jaDano kartA potAne mAnato
nathI. aho! hun to gnAnasvarUp chhun–e vAt pUrve anantakALamAn ek sekanD paN jIvane antaramAn beThI nathI. hun gnAn
ja karanAr chhun, rAg vakhate paN rAgamAn tanmay thayA vinA hun teno jANanAr chhun, vikArane hun pheravanAr nathI tem
ja sharIrAdi parane paN hun pheravanAr nathI. –svasanmukh thaIne gnAnasvabhAvano Avo apUrva nirNay pragaT karavo
te ja dharmano sAcho mahotsav chhe.

juo, antaramAn A dehathI bhinna AtmA chhe, tene koIe banAvyo nathI, tem ja teno kadI nAsh paN

thato nathI; te svayamsiddha vastu chhe, ne teno svabhAv ‘gnAn’ chhe. gnAn shun kare?–ke jANe. jANavA sivAy bIjun
gnAnanun kArya nathI. rAgaparyAyane utpanna kare evo gnAnano svabhAv nathI. AvA gnAnasvabhAvano nirNay thatAn
AtmA rAgano, karmano ane sharIr vagereno gnAtA ja rahyo,–Anun nAm pratham dharma chhe.

–AmAn shun karavAnun Avyun?

–AmAn gnAnasvabhAvanA nirNayano puruShArtha karavAnun Avyun. jANanAre potAnA gnAnasvabhAvane jANIne

teno nirNay karyo chhe, te ja AtmAnun kArya chhe ne temAn dharmano puruShArtha chhe. A antarano sAcho puruShArtha agnAnIne
dekhAto nathI ne bahAranI kriyAmAn AtmAno puruShArtha mAnIne te UndhI mAnyatAthI sansAramAn rakhaDe chhe.

bhAI! tun gnAn chho. paranun kArya ane vikAranun kArya to je kALe jem banavAnun chhe tem banashe ja, tun temAn

pheraphAr karI shake tem nathI. te vakhate ‘hun gnAn chhun’ evI draShTi rAkhIne tun teno jANanAr rahe; ane kAn
agnAnabhAve rAganun kartApaNun mAn. ‘hun hato to rAg thayo’ eTale ke gnAnasvabhAvanA astitvane lIdhe rAg
thayo–em jeNe mAnyun teNe rAgane ja potAnun kartavya mAnyun chhe, eTale ke AtmAne gnAnasvarUp nathI mAnyo paN
rAgasvarUp ja mAnyo chhe; ‘rAg te mArun karma ane hun teno kartA’ em rAg sAthe svabhAvanI ekatA mAnI, tene
gnAnanI aruchi ane rAganI ruchi chhe, te ja moTo adharma chhe. ‘hun hato to sharIr chAlyun, AtmA chhe to bhAShA
bolAy chhe, mArI hAjarIne lIdhe paranAn kArya thAy chhe, hun hato ne men vikAr karyo tethI karma bandhAyA’ –AvA
prakAranI jenI mAnyatA chhe tene par sAthe ekatvabuddhi chhe, vastusvabhAvanI tene khabar nathI. gnAnI–dharmAtmA to
jANe chhe ke hun gnAn svabhAv chhun, mArA gnAnasvabhAvamAnthI to nirmaLaparyAyanI ja

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rachanA thAy, paN vikAranI rachanA na thAy; hun chhun to rAgaparyAy chhe–em nahi parantu hun chhun to gnAnaparyAy chhe, hun
chhun to mAre lIdhe Anand ane chAritranI nirmaLaparyAy chhe, eTale hun kartA ane shraddhA–gnAn–chAritranI nirmaL
paryAy thaI te mArun karma, –Am svabhAvadraShTimAn dharmI jIv nirmaL paryAyano ja kartA chhe. hun koN ne mArun kharun
kArya shun–e vAt samajavAmAn jIvanI anAdinI bhUl chhe. jo A vAt samaje to ja anAdinI bhUl TaLe ne

apUrva dharma thAy.

AchAryabhagavAn kahe chhe ke–
he bhAI! tAre tArun kalyAN karavun chhe ne! to ame tane kalyANano rasto batAvIe chhIe.
pratham tun nakkI kar ke hun AtmA chhun;
mAro jANavA–dekhavAno svabhAv chhe.
rAg karavo te mAro svabhAv nathI tem ja sharIrane ke jaD karmane pariNamAvavAno paN mAro svabhAv

nathI. men vikAr karIne jaDakarmane bAndhyun–evI jenI mAnyatA chhe tenI draShTi mithyA chhe, vikArathI judo mAro
gnAnasvabhAv chhe em te jANato nathI.

agnAnI jIv ‘hun gnAnasvabhAv chhun’ evI samajaN chUkIne, agnAnabhAve bahu to vikArano kartA thAy, paN

jaDakarmano kartA to agnAnabhAve paN nathI.

jaDakarmanI jem sharIr, bhAShA, makAn vagereno kartA paN AtmA kadI thaI shakato nathI.
–mATe he jIv! tun samaj ke hun gnAnasvabhAv chhun ne gnAn ja mArun kArya chhe; Am samajIne gnAnasvabhAvanA

avalambane samyagdarshan–gnAn–chAritranA nirmaLabhAve pariNamavun te mokShamArga chhe ne te ja tArA kalyANano upAy chhe.

hun gnAnasvabhAv chhun–evI jene khabar nathI te jIv paranun abhimAn karIne anantA rAg–dveSh kare chhe. jyAn

potanI IchchhA pramANe paramAn k kthAy tyAn agnAnI abhimAnathI kahe chhe ke ame Am karI dIdhun! ane jyAn potAnA
dhAryA karatAn viruddha thAy tyAn em kahe chhe ke ‘bhAI! emAn ApaNun shun chAle? te kAI ApaNA hAthanI vAt chhe!’ paN
are bhAI! paramAn tArun nathI chAlatun to pachhI gnAnasvabhAvanI pratIt karIne badhe ThekANe jANanAr ja rahe ne! maphatano
paranAn abhimAn shA mATe kare chhe? ‘hun to jANanAr chhun ne paranA kArya parane lIdhe ja thAy chhe, teno kartA hun nathI’–em

samajI, badhe ThekANethI draShTi uThAvI le ne tArA gnAnasvabhAvamAn draShTi kar, –to apUrva kalyAN thAy.

jagatanI badhI chIjo potAnA svabhAvathI ja badale chhe, eTale darek chIj pote ja potAnA kAryanI kartA chhe,

koI bIjo teno kartA nathI. jagatanI jaD vastuomAn paN badalavAnI tAkAt tenA potAnA svabhAvathI ja chhe.

(1) jo tenAmAn svabhAvathI ja pariNamavAnI shakti na hoy to koI bIjo tene koI rIte pariNamAvI

shake nahi. ane

(2) jo tenAmAn ja svayam pariNamavAnI shakti chhe to te bIjA koI pariNamAvanAranI apekShA rAkhatI nathI.
aho! jaDanI paryAy jaDathI thAy chhe, hun to jANanAr–dekhanAr ja chhun–em samajatAn anAdinI ALas

tUTIne svabhAvano apUrva udyam jAge chhe. agnAnIne em lAge chhe ke ‘AtmA parano kartA nathI–em samajashun to

ALashun thaI jaIshun! ’ paN are mUDh! paranA mithyA ahankArane lIdhe tane gnAnasvabhAvano utsAh nathI Avato
te ja moTo pramAd chhe. hun gnAnasvabhAvano chhun e vAt chUkIne, hun parano kartA em mAnyun tethI anAdithI potAnA
svarUpamAn anutsAh chhe te ja mahA pramAd chhe. hun gnAnasvabhAv chhun–em samaje to par sanmukh valaN chhUTIne
svabhAv taraphano apUrva utsAh ane udyam jAge.–mATe A anAdino pramAd TALavAnI vAt chhe.

sharIrAdine chalAve ke jaDakarmane utpanna kare evo to AtmAno svabhAv nathI ane te jaDakarmane

UpajavAmAn nimitta thAy–evo paN AtmAno svabhAv nathI; AtmA to gnAnasvabhAvI chhe. AtmAno
gnAnasvabhAv karmane nimitta paN nathI. jaDakarmanun nimitta to vikAr chhe; eTale je jIv gnAnasvabhAvanI draShTi
chUkIne vikArano kartA thAy chhe te ja potAne karmamAn nimitta mAne chhe. nimitta thavA upar jenI draShTi chhe tene
nirvikArI gnAnAnandasvabhAv upar draShTi nathI. samakitIne to evI draShTi chhe ke hun to gnAnasvabhAv ja chhun; jaDakarma

ane tenA nimittarUp vikAr–te banne hun nathI. –AvI svabhAvadraShTine lIdhe tene rAgarahit

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nirmaL paryAy thatI jAy chhe te dharma chhe.

juo, A AtmAnA svabhAvanI vAt! are bhAI, tun tArA svabhAvanI vAt sAmbhaL to kharo, andarathI

utsAh lAvIne ekavAr sAmbhaL to kharo ke aho! A to mArA svabhAvanI ja vAt chhe, atyAr sudhI jene
samajyA vagar hun sansAramAn rakhaDayo te svabhAvanI A vAt chhe. –Am antaramAn apUrvatA lAvIne, svabhAvanA
utsAhapUrvak sAmbhaL to tArun kalyAN thAy. he jIv! tAro to gnAn–svabhAv chhe. jagatanI par chIjo sau
potapotAnA svabhAvathI pariName chhe temAn te shun karyun? tun to judo rahIne jANanAr rahyo. agnAnI judApaNAnun
bhAn bhUlIne, jANanAr na rahetAn maphatano paranun abhimAn kare chhe. tun tArA jANanAr svabhAvane parathI ne
vikArathI judo rAkh. gnAnAvaraNAdi ATh karmorUpe jaD–pudgalo pariName chhe teo potAnI shaktithI svayam
pariName chhe, jIvanA vikAranI paN teo apekShA rAkhatA nathI, kem ke vastunI shaktio paranI apekShA rAkhatI
nathI. A mahAn siddhAnt chhe ke jenAmAn je shakti svataH hoy te paranI apekShA rAkhe nahi, ane jenAmAn je shakti
svataH na hoy te koI bIjAthI thaI shake nahi. bas! svatantra vastusvabhAv chhe. jIvano gnAnasvabhAv chhe tethI te
potAnA svabhAvathI ja gnAnarUpe pariNamIne jANe chhe, jANavAmAn tene bIjA koInI apekShA nathI, tem jaD–
pudgalo paN potAnA pariNamanasvabhAvathI ja karmarUpe pariName chhe temAn tene bIjAnI apekShA nathI.

jyAre karma bandhAy tyAre te jIvanA vikAranA pramANamAn ja bandhAy–Avo meL hovA chhatAn tyAn paN

jIvanA vikArane lIdhe karma bandhAyun–em nathI; to pachhI sharIr–makAn–pustak vagerenI paryAyane AtmA palaTAve–
e vAt to kyAn rahI? pudgalamAn gnAnAvaraNano uday hoy, ahIn jIvanI paryAyamAn gnAnanI hInatA hoy ne
sAme gnAnAvaraN bandhAtun hoy,–tyAn gnAnAvaraNanA udayane lIdhe ahIn gnAnanI hInatA thaI–em nathI, tem ja
jIvanI paryAyamAn gnAnanI hInatAne kAraNe gnAnAvaraNakarma bandhAyun–em nathI. darekanun pariNaman svatantra
potapotAnA kAraNe chhe. jIv jyAre gnAnInI AsAtanA vagere vikArabhAv kare tyAre te vikAranA pramANamAn ja
gnAnAvaraNAdi karma bandhAy chhatAn jIve te pudgalone karmarUpe pariNamAvyA nathI; to pachhI bIjA padArtho–ke jeo
kShetre paN jIvathI judA chhe temanun kAI jIv kare e vAt to kyAn rahI? jagatanI badhI chIjo potapotAnA kAraNe
palaTe chhe temAn jIvano adhikAr nathI. are jIv! tun to gnAn chho, gnAn ne AnandarUpe pariNamavAno tAro
svabhAv chhe; vikArapaNe pariNamavAno ke paranun kAI karavAno tAro svabhAv nathI. A samajIne tArA
gnAnasvabhAvanI pratIt kar ne parano ahankAr chhoD, te sukhI thavAno upAy chhe.

jagatanA jaD–chetan badhA padArtho svayam pariNamanArA chhe, temAn AtmA shun kare? AtmA tene jANe paN

temAn bIjun kAI karI na shake. jem UnA pANImAn ghaNA mag bAphavA nAnkhyA hoy tyAn je magamAn baphAvAnI
tAkAt chhe te ja baphAy chhe, koraDun mag baphAtA nathI; to pANIe shun karyun? tem jagatamAn to anant paramANuno chhe
tem ja dharmAstikAy vagere paN chhe, temAnthI je samaye je paramANunomAn karmapaNe pariNamavAnI tAkAt chhe teTalA
ja paramANuno karmapaNe pariName chhe, bIjA nathI pariNamatA. jo jIvanA vikArane lIdhe pudgalo karmarUpe pariNamatA
hoy to jagatanA badhA pudgalo karmarUpe kem na pariNamI gayA? dharmAstikAy karmarUpe kem na pariNamyun? mATe
karmarUpe pariNamanArA pudgalo svatantrapaNe ja karmarUpe pariName chhe, jIv teno kartA nathI. AvI svatantratAne
svakAryA vinA jIvane potAnA gnAnasvabhAvanI pratIti thAy nahi, gnAnasvabhAvanI pratIti vagar parano ahankAr
TaLe nahi ne nirAkuL sukh pragaTe nahi. mATe A samajIne gnAnasvabhavanI pratIt karavI ne parano ahankAr chhoDavo
te sukhano rasto chhe.

he vatsa! tun vichAr kar ke tArun sukh kyAn chhe? tArA gnAnatattvamAn ja tArun sukh chhe; vibhAvamAn ke paranA

kAryamAn tArun sukh nathI; mATe parathI ne vikArathI bhinna evA gnAnasvarUpanI pratIt kar ne parano ahankAr chhoD.
hun gnAnasvarUp chhun, paranAn kAm mArAn nathI ne rAg mArun svarUp nathI–Avun jene antaramAn bhAn hoy tene badhAy
paDakhAno vivek hoy chhe, tene ananto rAg TaLI jAy chhe ane sAchA dev–guru–shAstra kevA hoy tenI oLakhAN
sahit temanA pratye vinay–bahumAn–bhaktino bhAv Ave chhe. sAchA dev–guru–shAstrano paN jene nirNay ane
bahumAn nathI tenAmAn to kharekhar jainapaNun nathI. aho! hun

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sAcho shrotA

–ane–

shravaNanun tAtparya

gnAn–AnandasvabhAvI AtmAnI ruchi ane sanmukhatApUrvak jeNe ekavAr paN shuddha AtmasvabhAvanI

vAt gnAnI pAsethI sAmbhaLI te shrotA alpakALamAn jarUr mukti pAme chhe. shrI padmanandI munirAj kahe chhe ke–

तत्प्रति प्रीतिचितेन येन वार्तापि हि श्रुता।
निश्चितं स भवेद्भव्यो भाविनिर्वाण भाजनम्।।

rAganI prIti nahi, vyavahAranI prIti nahi paN shuddhachaitanyasvarUp AtmAnI prIti karIne... te pratyenA

ullAsathI tenI vArtA je jIve sAmbhaLI chhe te jIv jarUr mukti pAme chhe. ‘aho! A parathI bhinna mArA
gnAyakatattvanI vAt chhe, mArA gnAyak tattvanI pratIt karavAmAn koI rAganun avalamban chhe ja nahi’–AvA
lakShapUrvak, eTale ke svabhAv taraphanA utsAhapUrvak ekavAr paN je jIv A vAt sAmbhaLe te bhavyajIv jarUr
alpakALamAn mukti pAme chhe. juo, em ne em sAmbhaLI levAnI A vAt nathI paN sAmbhaLanAr upar
AtmAno nirNay karavAnI bhegI javAbadArI chhe. anAdithI je mAnyun hatun temAn ane A vAtamAn mULabhUt pher
kyAn paDe chhe te barAbar samajIne nakkI karavun joIe. atyAr sudhI potAnI mAnyatAmAn bhUl kyAn hatI ane have
A vAt sAmbhaL‌yA pachhI temAn pher kyAn paDyo–teno bhed pADyA vagar em ne em sAmbhaLI jAy to tethI
AtmAne satyano kAI lAbh thAy nahi. ekalA shabdo to pUrve anantavAr sAmbhaL‌yA, paN tattvanirNay vagar tene
AchAryadev shravaN tarIke gaNAtA nathI, tethI shrI samayasAramAn kahyun ke jIvoe shuddha AtmAnI vAt pUrve kadI

sAmbhaLI ja nathI. shuddhaAtmAnA shabdo to sAmbhaL‌yA paN pote antarmukh thaIne shuddhaAtmAno nirNay na karyo mATe
teNe kharekhar shuddhaAtmAnI vAt sAmbhaLI ja nathI. juo, shravaNanun kharun tAtparya shun te vAt paN AmAn AvI
gaI. shravaNamAn par lakShe je shubharAg thAy chhe te kharekhar tAtparya nathI, paN tattvano nirNay karIne andar shuddha
AtmAno anubhav karavo te ja kharun tAtparya chhe.

‘aho! jyAre juo tyAre ek samayamAn paripUrNa tattva andar paDyun chhe, bhagavAn AtmA potAnA

svabhAvanI paripUrNa shaktine sangharIne beTho chhe, tenA svabhAvasAmarthyano ek ansh paN ochho thayo nathI, ane
traNakALamAn ek samay paN te svabhAvano virah nathI, pote jAgIne andaramAn draShTi kare eTalI ja vAr chhe; jemAn
draShTi karatAn ja nyAl thaI javAy evo e svabhAv chhe. ‘hun paripUrNa chhun’ ItyAdi rAgarUp vikalpa paN tenAmAn
nathI, parantu upadeshamAn samajAvavun kaI rIte? upadeshamAn tenun kathan karavA jatAn sthULatA thaI jAy chhe tethI kharekhar te

upadeshano viShay nathI paN antadraShTino ane anrtaanubhavano viShay chhe. upadesh to nimittamAtra chhe, pote jAte
antardraShTi karIne samaje to ja samajAy tevo achintyasvabhAv chhe. antaramAn hun ek gnAnasvabhAv ja chhun, rAg ke
nimitta hun nathI, gnAnasvabhAv ja mArun sarvasva chhe’ –Avun lakSha thayA vinA nishchayavyavahAranI ke upAdAn–
nimittanI anAdinI bhUl TaLe nahi, ane te bhUl TaL‌yA vinA bIjA game teTalA upAy kare topaN kalyAN thAy
nahi. mATe jene AtmAnun kalyAN karavun hoy–dharmI thavun hoy–teNe A vAt barAbar samajIne nakkI karavA jevI chhe.

–mAnastambh–pratiShThA–mahotsavanA pravachanamAnthI.

gnAnAnandasvarUp AtmA chhun–AvI AtmasvabhAvanI draShTi karavI te sAchun jainapaNun chhe. hun to gnAn chhun ne

paranAn kAm parathI thAy chhe–Am jo darek tattvanI svatantratAnI satyavAt khyAlamAn Ave, to par uparathI draShTi
uThAvIne potAnA gnAnAnandasvarUpamAn draShTi karatAn apUrva dharma thAy; A sivAy bIjI rIte dharma thAy nahIn.

आत्मा ज्ञानं स्वयं ज्ञानं ज्ञानादन्यत्करोति किम्।
परभावस्य कर्ताऽत्मा मोहोऽयं व्यवहारिणाम्।। ६२।।

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muktajIvanI vANImAn muktipanthano upadesh

[shAntinAth prabhue karelo shAntino upadesh]

[3]

[AtmadharmanA “119” mA ankamAn chhapAyelA lekhano bAkIno antim bhAg]

divyadhvani e muktajIvanI vANI chhe ne te muktino panth batAvanArI

chhe. dravya–guN–paryAyanI svatantratA samajIne, paryAy antarmukh thaIne potAnA
dravyano Ashray lye te ja muktino panth chhe. sarve bhagavanto A rIte ja mukti
pAmyA ane Avo ja mokShano mArga temaNe jagatane upadeshyo. jem bhagavAn
mokSha pAmyA tem temanI vANImAn kahelA A mArgane samajIne jagatanA jIvo
mokSha na pAme em bane nahi. je samajIne svAshray kare te jarUr mokSha pAme...
je samaje tenI balihArI chhe.

• mukta thanAranI ja vAt •

bhagavAnanI divyavANIno Ashay bhavya jIvone mokShamArgamAn lagAvavAno chhe eTale temAn mukta thanAranI

ja vAt chhe. je jIv svAshray karIne mokShamArga pragaT nathI karato tene mATe bhagavAnano upadesh kharekhar chhe ja
nahi. je jIv parAshrayapaNun chhoDIne svAshraye mokShamArga pragaT kare chhe te ja bhagavAnanA upadeshane samajyo chhe ane
kharekhar tene mATe ja bhagavAnano upadesh chhe.

anAdithI ekek samay karIne game teTalo kAL malinatA sevI chhatAn AtmAmAn te malinatA ek samay

karatAn gADhI thaI nathI. ashuddhatAno kAL lambAy tethI kAI anek samayanI ashuddhatA bhegI thaIne tenI puShTi thaI
jAy–em banatun nathI. ‘anantakAL pahelAnn je siddha thayA te AtmAne ochhI malinatA hatI tethI te pahelAnn siddha
thayA, ane atyAre je siddha thAy te AtmAne vadhAre malinatA hatI tethI te pAchhaLathI siddha thayA’ –em nathI.
ashuddhatAno kAL lambAy tethI kAI ashuddhatAnI puShTi thaI jatI nathI, kem ke pahelAn samayanI je ashuddhatA hatI te
to bIjA samaye agnAnIne paN TaLI ja jAy chhe; pahelAn samayanI ashuddhatA kAI bIjA samayamAn bhaLatI nathI,
bIjA samayanI ashuddhatA navI utpanna thAy chhe; e rIte navI–navI ashuddhatA utpanna thaIne teno kAL lambAy,
paN be samayanI ashuddhatA bhegI thaIne ek samayanI paryAyamAn tenI ugratAnI puShTi thAy–em na bane. tem ja
ek samayanI paryAyanI ashuddhatA dravya–guNane kAI ashuddha karI nAnkhe em paN na bane. dravya–guN to badhA
AtmAne trikAL shuddha ja chhe, mAtra paryAyamAn ashuddhatA chhe. bhagavAnanI vANI dravya–guN–paryAyanun svarUp
batAvIne, dravyanA avalambane paryAyanI ashuddhatAno nAsh karavAnun batAve chhe. dharmI jANe chhe ke mArA trikAL dhurav
rahenAr pavitra svabhAv pAse ek samayanI paryAyanun vikAranun jor nathI, dhuravasvabhAvanA sAmarthyanI mahattA pAse
te vikAranI mahattA

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nathI paN tuchchhatA chhe. –A pramANe svabhAvanI mahattA ane vikAranI tuchchhatA bhAsatAn gnAnIne te vikAramAnthI
Atmabuddhi chhUTI jAy chhe. svabhAvanI draShTithI mArA AtmAmAn vikAr chhe ja nahi, mATe hun vikArano kartA nathI; hun
to gnAnasvarUp chhun–A pramANe oLakhIne vikArarahit svabhAvanA shraddhA–gnAn karavAn te dharmI AtmAnun kArya chhe,
tenA vaDe dharmI jIv oLakhAy chhe, ane bhagavAnanA upadeshanun paN e ja tAtparya chhe.

sarvagna bhagavAne divyadhvanimAn je kahyun te ja vAt shrI kundakundAchAryaprabhue samayasAramAn batAvI chhe, ne te ja

ahIn kahevAy chhe. je jIv pAtra thaIne A vAt samajashe te jarUr alpakALe mukta thashe... ane je nahi samaje te
to anAdithI rakhaDI ja rahyA chhe eTale tenI shun vAt karavI? jagatamAn sansAr, mokSha ane mokShano mArga–badhun
anAdianant chhe, temAnthI ekeyano kadI sarvathA abhAv thavAno nathI. hA, ek jIv potAnA AtmAmAnthI
sansArano abhAv karIne mokShadashA pragaT kare chhe, tenI apekShAe sansArano ant ane mokShanI Adi chhe.
chetanyatattvane je jIv samaje tenI mukti thAy chhe. bAkI rakhaDavAnI ahIn vAt nathI. bhagavAnanI vANI jIvone
mokShamArga batAvanArI chhe, –bIjI rIte kahIe to anAdikALathI je UndhA bhAve sansAramAn rakhaDayo tenI gulAnT
mArIne mokShamArgano savaLo bhAv je jIv pragaT kare teNe ja bhagavAnanI vANI jhIlI chhe.

• aho! chaitanyano mahimA ane dharmAtmAnI nirmAnatA •

divyadhvanimAn nimittarUp thAy evA rajakaNo sAdhak avasthAmAn ja bandhAy chhe, ane te bandhAvAnA kALe

jIvane tadna nirmAnatA hoy chhe; tene antaramAn chaitanya bhagavAnano mahimA bhasyo chhe eTale paramAn kyAy
abhimAn thatun nathI. mAnanA vikalpaney gnAnI potAnun kArya mAnatA nathI. juo, tIrthankaranAmakarma kone bandhAy?
–agnAnIne na bandhAy; agnAnI to chaitanyanA mahimAne chUkIne kShaNekShaNe jagatanA padArthonun abhimAn kare chhe.
gnAnI potAnA gnAtAdraShTA svabhAvane jANe chhe ne mAnane potAnun mAnatA nathI, potAnA chidAnand svabhAv sivAy
bIje kyAy tene dhaNIpaNun rahyun nathI eTale jagat pAsethI mAn levAnun mAnatA nathI. aho! mArA anant
chaitanyasvabhAvanun mAn mArI pAse ja chhe, jagatanA padArthomAn mArun mAn nathI; jagatamAn sarvotkRuShTa bahumAn yogya
mAro AtmA ja chhe, koI parane lIdhe mArA AtmAno mahimA nathI, mAro mahimA mArA svabhAvathI ja chhe. –A
pramANe nijasvabhAvanA mahimAnA jore mAnane gALIne nirmAnatA thaI gaI ane nirmaL svarUpamAn samAtAn
samAtAn k krAg bAkI rahI gayo tyAn te dharmAtmAne, tribhuvananAth thAy evun tIrthankaranAmakarma bandhAI jAy chhe,
ne Indro tenA charaNamAn shir jhukAve chhe. mAn mAnge tene maLatAn nathI; agnAnI paranun abhimAn kare chhe ne parathI
potAnI moTAI mAne chhe, tene tIrthankaranAmakarma bandhAtun nathI. sAchun mAn to potAnA paripUrNa svabhAvanI bhAvanA
karavI temAn ja chhe, gnAnIne chaitanyasvabhAvanA mahimA pAse parano ahankAr UDI gayo chhe, te traNalokanA nAth
thAy chhe.

• dharmAtmAnun dharmakartavya •

‘mArA svabhAv taraph vaLIne je paryAy abhed thaI teno hun kartA, ne te nirmaLaparyAy mArun karma chhe, vikAr

kharekhar mArun karma nathI to pachhI jaDanI kriyA to mArun karma (–kArya) kyAthi hoy? hun chaitanyasvarUp AtmA kartA,
ne nirmaLaparyAy mArun karma, tenun sAdhan paN hun ja chhun, sampradAn paN hun ja chhun, tem ja apAdAn ane adhikaraN
paN hun ja chhun; paramArthe dravya–paryAyanI abhedatAmAn to kartA–karma vagere bhedanA vikalpa paN nathI, –hun ek akhanD
gnAyak chhun. ’ –Am dharmInI draShTi potAnA abhed svabhAvamAn paDI chhe, ne te draShTimAn nimaL nirmaL paryAyo thatI
jAy chhe te dharmInun dharmakartavya chhe. AtmAnA dharma kartavyamAn bahAranA koI sAdhano nathI.

• dharmI ane adharmI jIvanI mAnyatAmAn moTo pher •

dharmIney shubharAg vakhate dev–guru–shAstranA bahumAnano bhAv Ave chhe paN te vakhatey tene svabhAvanun

bahumAn khasatun nathI; tene bhAn chhe ke mane par–padArthanA kAraNe A shubharAg nathI thayo, tem ja draShTimAn tene
rAganun kartRutva rahyun nathI. paryAyabuddhivALo adharmI jIv dev–guru–shAstra vagere parane dekhIne temanA kAraNe
bahumAnano bhAv thavAnun mAne chhe, dev–guru–shAstra sArAn chhe mATe mane temanA bahumAnano

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rAg thAy chhe–em mAnIne te rAg kare chhe eTale potAnA svabhAvanun bahumAn te chUkI jAy chhe, tene svabhAvadraShTi
nahi hovAthI te rAgane ja potAnun svarUp mAnIne teno kartA thAy chhe, tem ja te rAgane dharmanun sAdhan mAne chhe, –
ene bhagavAne mithyAdraShTi kahyo chhe. dev–guru–shAstra to jagatamAn sadAy chhe, jo temane lIdhe rAg thato hoy to
to rAg sadA thayA ja kare! parane lIdhe mane rAg thAy chhe–em jeNe mAnyun tenA abhiprAyamAn rAg sadAy rahyA

ja kare chhe, parathI pAchho khasIne svamAn TharavAnun tene rahetun nathI, eTale ke tene dharma thato nathI. rAg to dharmIney
thAy, parantu te jANe chhe ke A rAg mArI paryAyanI kachAshathI thAy chhe, mArI paryAyamAnthI hajI rAg thavAnI
lAyakAt sarvathA TaLI nathI tethI rAg thAy chhe; parane lIdhe rAg thato nathI tem ja mArA svabhAvamAn paN rAg chhe
nahIn; mArun chidAnandasvarUp rAgarahit chhe temAn ekAgratAthI paryAyanI sabaLAI thatAn te rAg TaLI jashe. A rIte
dharmIne potAnA paripUrNa svabhAvanI ja bhAvanA chhe, paranI ke rAganI bhAvanA nathI. –Am dharmI ane adharmI
jIvanI mAnyatAmAn moTo pher chhe.

• kalyaNan rasta •

shAntinAth bhagavAnano divyadhvani kahe chhe ke he bhAI! tun bhAvanA to svabhAvanI kar! svabhAvanI

bhAvanA karavA mATe pahelAnn yathArtha vastusthiti nakkI kar. yathArtha vastune oLakhyA vagar mithyAtvAdik bhAvone
ja anAdikALathI bhAvyA chhe, paN chaitanyasvabhAvanI sanmukh thaIne samyagdarshanAdi bhAvone kadI sevyA nathI;
ekavAr paN jo samyagdarshanAdi bhAvone seve to alpakALamAn mokSha thayA vinA rahe nahi. paradravya mane lAbh kare
athavA to paradravya mArA rAganun kAraN chhe ane rAgathI mane dharma thashe–evA prakAranI mAnyatA te badhI
mithyAtvabhAvanI ja bhAvanA chhe. jo kharekhar paravastu ja tArA rAganun kAraN hoy to to paravastu ja rAganI

khAN thaI; ane em thatAn to, paravastu trikAL hovAthI paN rAg traNekAL thayA ja karashe, eTale rAg TaLIne
kalyAN thavAno to prasang ja nahi rahe! –mATe tAro e abhiprAy chhoD, ne paranA kAraNe rAg thato nathI paN
potAnI paryAyanA aparAdhathI ja rAg thAy chhe em samaj. –vaLI jo rAgathI dharma thAy to to AtmA
rAgasvarUp ja Tharyo eTale te mAnyatAmAn paN rAg TALIne kalyAN thavAno prasang raheto nathI. –mATe he jIv!
rAgathI dharma thavAnI buddhi paN chhoD ne dhurav chaitanyasvabhAvanI shraddhA kar; chaitanyasvabhAvanA avalambane je
samyagdarshanAdi bhAvo pragaTe te ja lAbhanun kAraN chhe ane te ja dharma chhe–em tun samaj. –A ja tArA kalyANano
rasto chhe.

• rAganun kAraN koN? •

he jIvo! tamAro mUL chaitanyasvabhAv siddhabhagavAn jevo shuddha chhe, te svabhAv rAganun kAraN nathI, tem

ja koI paravastu paN rAganun kAraN nathI. –Avun vastusvarUp samajIne chaitanyasvabhAvanI bhAvanA karo. A
samajyA sivAy panDitAI ke tyAgIpaNun te badhun ‘raNamAn pok’ samAn mithyA chhe, tenAthI kadAch puNya bandhAy paN
temAn atmAnun sharaN nathI, tenAthI AtmAne shAnti ke kalyAN thatun nathI.

gnAnI–dharmAtmAne paryAyanI nabaLAIthI alpa rAgAdi thAy chhe paN chaitanyasvabhAvanI bhAvanA chhoDIne te

rAganI bhAvanA kadI paN karatA nathI eTale ke te paryAyanA rAgane dravyasvabhAvamAn svIkAratAn nathI, tem ja
paravastune te rAganun kAraN mAnatA nathI. –Am hovAthI gnAnInA rAganI pAchhaL abhiprAyanun jor tUTI gayun chhe
eTale te rAg lUlo thaI gayo chhe, chaitanyanI adhikatAmAn kadI rAganI adhikatA thatI nathI. je jIv rAganA
yathArtha kAraNane samajato nathI ne paradravyane rAganun kAraN mAne chhe te agnAnIne to rAganI pAchhaL UndhA
abhiprAyanun jor hovAthI ananto rAg chhe, chaitanyanI adhikatAnun tene bhAn nathI. yathArtha vastusthitinA bhAn

vagar ananto rAg–dveSh TaLI shake ja nahi.

sarvagnabhagavAnanI bhaktino, jinamandir bandhAvavAno vagere prakArano shubharAg thAy te judI vAt chhe,

parantu tyAn samajavun joIe ke A rAganun kAraN kharekhar sarvagna–bhagavAn ke jinamandir vagere paradravya nathI. jo
kharekhar te ja rAganun kAraN hoy to badhAy jIvone te prakArano rAg thavo joIe ane kevaLIne paN rAg thavo
joIe. –paN em banatun nathI, mATe paradravya rAganun kAraN nathI paN je jIvonI paryAyamAn te prakArano rAg
thavAnI lAyakAt chhe temane ja tevo rAg thAy chhe ne tevA rAg vakhate te nimittano upar lakSha jAy chhe. A rIte

potAnI paryAyanI lAyakAt sivAy bIjun koI kAraN chhe ja nahi,

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bIjA je koI kAraNo kahevAtA hoy te badhAy mAtra upachArathI ja chhe–em samajavun.

‘shrI mahAvIr bhagavAnanI hayAtIne kAraNe gautamasvAmIne rAg hato, ne bhagavAnanun nirvAN thatAn te

rAg TaL‌yo’ –e mAnyatA agnAnInI chhe. kharekhar gautamasvAmIne mahAvIr bhagavAnanA kAraNe rAg na hato paN
temanI potAnI teTalI nabaLAIthI ja te rAg rahyo hato te temanI sabaLAIthI te rAg TaL‌yo. vaLI, potAnA

nirvAN vakhate bhagavAne gautamasvAmIne dUr mokalyA ne pAchhaLathI gautamasvAmIe vilAp karyo–e vAt paN
kalpit ane jUThThI chhe. aho! gautamagaNadhar te koN chhe? –e to kevaLagnAn levAnI taiyArImAn jhUlatA mahAn
sant chhe, ene te vaLI rudan hoy? anant Anandanun dhAm evI muktine sAdhanArA munivaro param prasanna hoy chhe,
teone kadI rudan hotun nathI.

• divyadhvanimAn muktipanthano DhanDhero •

dudumbhInA nAd vachche bhagavAnanA divyadhvanimAn evI ghoShaNA thaI ke jagatamAn darek dravya svatantra chhe, tenA guNo

svatantra chhe ne tenI paryAyo paN svatantra chhe. dravya–guN–paryAyanI svatantratA samajIne, paryAy antarmukh thaIne potAnA
dravyano Ashray lye te ja muktino panth chhe, e sivAy kyAy bahAranA Ashraye muktino panth nathI. sarve bhagavanto A
rIte ja mukti pAmyA ane Avo ja mokShano mArga temaNe jagatane upadeshyo. jem bhagavAn mokSha pAmyA tem temanI
vANImAn kahelA A mArgane samajIne jagatanA jIvo mokSha na pAme em bane nahIn. dravya–guN–paryAyanI svatantratA

samajatAn nirvikArI dravya–guNanA–Ashraye paryAyano vikAr TaLIne nirmaLAnandI muktadashA thaI jAy chhe. je samajIne
svAshray kare te jarUr mokSha pAme. je samaje tenI balihArI chhe... na samaje tevAnI ahIn vAt nathI.

divyadhvani e mukta jIvanI vANI chhe ne te divyadhvaninun phaL mukti chhe. samavasaraNamAn bhagavAnano

upadesh sAmbhaLIne te kALe ghaNA jIvo muni thayA... shrAvak thayA... dharma pAmyA. atyAre paN te vANInA pravAhathI
jIvo dharma pAme chhe ne bhaviShyamAn paN anek jIvo dharma pAmashe. A rIte shAntinAth bhagavAne batAvelo shAntino
mArga shAshvat chhe.

“shramaNo, jino, tIrthankaro A rIt sevI mArgane siddhi varyA; namun temane, nirvANanA te mAgane.”

kalyAN mATe kyAn javun?

he bhAI! koI paranI sAme joye to tArun

kalyAN thAy tem nathI, kemake tArun kalyAN

paramAn nathI; ane tArA AtmAmAn paN rAg
sAme ke bhedanI sAme joye tArun kalyAN nahi
thAy. Akho AtmA ek samayamAn paripUrNa jevo

chhe tevo akhanD pratItamAn laIne tenI sanmukh thavun
te ja kalyANanun mUL chhe. tArI shuddhanayarUpI

AnkhathI antaramAn bhagavAn kAraNaparamAtmAne
dekhavo ane tenI sanmukh thaIne ekAgratA karavI
te ja kalyAN chhe.

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bhagavAnI vyavahAr – stuti kone hoy

ane tenun nimitta kevun hoy?

sarvagna bhagavAnano param bhakta... samyagdraShTi dharmAtmA... jene AtmAnun bhAn chhe te antaramAn vItarAgI

svabhAv sivAy rAgAdi koI bhAvane Adarato nathI ne bAhyamAn nimitta tarIke paN vItarAgI pratimA sivAy
bIjA kudevAdinun bahumAn karato nathI. shrI jinendrabhagavAnanA pratimAjInI mudrAmAn ekadam vairAgyatA dekhAvI
joIe... gnAyakabimb vItarAgImudrA hovI joIe... jenI mudrA jotAn ja em lAge ke jANe anantagnAn,
anantadarshan, anantaAnand ne anantabaLamAn lInapaNAthI bhagavAn tRupta–tRupta hoy! –evI vItarAgI pratimA hoy.
jo ke vItarAgabhAv to potAne potAmAnthI ja kADhavo chhe, paN shubharAg vakhate jyAre bahAramAn lakSha jAy tyAre
nimitta tarIke evI vItarAgI jinamudrA ja hoy. bhagavAn vItarAg chhe, temanI pratimA upar shungAr na hoy,

temane AhAr na hoy. bhagavAnanI mudrA to param upashamarasamAn jhUlatI hoy... je jotAn ja gnAyakasvabhAvI
AtmA smaraNamAn Ave. bhagavAnanun Avun svarUp oLakhyA vagar bhagavAn pratye sAchI bhakti UchhaLe nahi.
jeNe jIvanamAn kadI vItarAg bhagavAnane joyA nathI ne jANyA paN nathI tene sAchI bhakti kyAthi Avashe?
oLakhyA vinA konI bhakti karashe? te bhagavAnanI bhaktinA nAme shubharAgathI puNya bAndhashe paN tene dharma nahi
thAy... sansArathI chhuTakAro nahi thAy.

bhagavAnane dekhIne antaramAn vItarAgI AtmAnun smaraN koN karashe? –ke jeNe antaramAn AtmAnA

vItarAgasvabhAvane nakkI karyo hashe te. alpagna prANI AtmAne kevaLI bhagavAn jevo sAkShAt dekhI na shake paN
andaramAn svAnubhavathI AtmAnA svabhAvano nishank nirNay barAbar karI shake chhe. ane te jIv bhagavAnanI
shAntamudrA dekhIne AtmAnA svabhAvane smaraNamAn lAve chhe. atyAre mahAvideh kShetramAn shrI sImandhar paramAtmA

sAkShAt birAje chhe, tyAn paN chhadmasthane temano AtmA najare na dekhAy paN nirvikArI shAntadeh dekhAy chhe te
uparathI bhagavAnanI vItarAgatAnun anumAn thaI jAy chhe. samavasaraNamAn sonAnun sinhAsan, gandhakuTI ane kamaL
hoy chhe, tenAthI paN chAr chAr AngaL Unche AkAshamAn nirAlambIpaNe bhagavAn birAje chhe. jem bhagavAnano
AtmA nirAlambI chhe tem temano deh paN AkAshamAn nirAlambIpaNe birAje chhe. bhagavAnanA deh upar vastra nathI
hotAn, hAthamAn shastra ke mALA nathI hotAn, bAjumAn strI nathI hotI; vaLI bhagavAnanun sharIr param audArik chhe,
temAn rogAdi nathI hotA, ashuchi nathI hotI, kShudhA ke AhArAdi nathI hotA; mudrA upar bhay, shok ke hAsya paN
nathI hotun. ekadam shAnt nirvikAr vItarAgI dhyAnastha mudrA hoy chhe. vaLI IchchhA vinA sahajapaNe divyadhvani
sarvAngethI chhUTe chhe, temAn sarva padArthonA svarUpanun kathan Ave chhe. –AvA bhagavAnane jotAn chaitanyabimb
AtmasvabhAv lakShamAn Ave chhe ke... aho! Avo mAro AtmasvabhAv. Am avikArI AtmasvabhAvanun smaraN

ane bahumAn thatAn sansAranun smaraN bhulAI jAy chhe ne rAganI ruchi TaLI jAy chhe. –Anun nAm bhagavAnanun
sAchun stavan chhe. AvA bhAnasahit dharmAtmAne vItarAg bhagavAnanA pratimAjI vagerenI bhaktino shubharAg
Ave tene vyavahAr–stuti kahevAy. te vyavahAr–stutimAn paN nimitta tarIke vItarAgI jinabimb ja hoy.
rAgasahit kudevAdinI bhakti kare tene to vyavahArastuti paN na kahevAy, te to mithyAtva chhe.

ahIn koI agnAnI em pUchhe ke, ‘vyavahAranayane to asatyArtha kahyo chhe ane bhagavAnanun sharIr tathA

pratimA to jaD chhe, to tenI stuti shA mATe karavI? ’ to tene ahIn AchAryabhagavAn kahe chhe ke are mUDh! ame
vyavahAranayane sarvathA asatyArtha kahyo nathI. sAdhakajIvane vachche shubharAg Ave chhe tyAre koIvAr bhagavAn pratye
lakSha jAy chhe; tyAn chhadmastha jIvane potAno ke bhagavAnano AtmA kevaLInI jem pratyakSha to dekhAto nathI, sharIr

dekhAy chhe. tyAn jene antaramAn vItarAgI AtmAnun lakSha chhe tene shAntabhAvarUp jinamudrA dekhatAn potAne paN tevI
bhAvanA thAy chhe. pratimAnI vItarAgImudrA jotAn antarangamAn AtmAnA vItarAg–svabhAvano nirNay thAy chhe. e
rIte sAdhak jIvane paramArthanA bhAnasahit vyavahArastuti paN vachche hoy chhe, teno jo sarvathA niShedh kare to te
agnAnI chhe, tem ja tene ja jo dharma mAnI lye to te paN agnAnI chhe. AmAn em na samajavun ke pratimA vagere
par padArthanA kAraNe jIvane shubharAg thAy chhe. par padArthane kAraNe shubharAg thato nathI, paN sAdhakane potAnI
yogyatAnA kALe te prakArano shubharAg hoy chhe ne temAn vItarAgI jinabimb vagere yogya nimitta hoy chhe–em
samajavun. [–pravachanamAnthI]

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aho sarvagnatAno mahimA!

[pU. gurudevanA pravachanomAnthI tAravelun]

• sarvagnadevane namaskAr ho.

* * *

• dharmanun mUL sarvagna chhe.
mokShamArganA mULaupadeshak shrI sarvagnadev chhe; tethI jene dharma karavo hoy teNe sarvagnane oLakhavA joIe.

* * *

• nishchayathI jevo sarvagnabhagavAnano svabhAv chhe tevo ja A AtmAno svabhAv chhe; tethI savargnane

oLakhatAn potAno AtmA oLakhAy chhe; je jIv sarvagnane na oLakhe te potAnA AtmAne paN
oLakhato nathI.

* * *

• samasta padArthone jANavAnA sAmarthyarUp sarvagnatvashakti AtmAmAn trikAL chhe, paN paramAn kAI pheraphAr

kare evI shakti AtmAmAn kadI nathI.

* * *

• aho! samasta padArthone jANavAnI tAkAt AtmAmAn sadAy paDI chhe, tenI pratIt karanAr jIv dharmI chhe.
• te dharmI jIv jANe chhe ke hun mArI gnAnakriyAno svAmI chhun paN paranI kriyAno svAmI hun nathI.

* * *

• AtmAmAn sarvagnashakti chhe, te shaktino vikAs thatAn potAmAn sarvagnapaNun pragaTe; paN AtmAnI

shaktino vikAs thatAn te paranun kAI karI de–em banatun nathI.

* * *

• sAdhakane paryAyamAn sarvagnatA pragaTI na hovA chhatAn te potAnI sarvagnashaktinI pratIt kare chhe;
• te pratIt paryAyanI sAme joIne karI nathI paN svabhAv sAme joIne karI chhe. vartamAnaparyAy to pote

ja alpagna chhe, te alpagnatAnA Ashraye sarvagnatAnI pratIt kem thAy?

• alpagnaparyAy vaDe sarvagnatAnI pratIt thAy, paN alpagnatAnA Ashraye sarvagnatAnI pratIt na thAy;

trikALI svabhAvanA Ashraye ja sarvagnatAnI pratIt thAy chhe.

• pratIt karanArI to paryAy chhe, paN tene Ashray dravyano chhe.
• dravyanA Ashraye sarvagnatAnI pratIt karanAr jIvane sarvagnatArUpe pariNaman thayA vagar rahe nahi.

* * *

• alpagnaparyAy vakhate paN potAmAn sarvagnatvashakti hovAno jeNe nirNay karyo tenI ruchinun jor

alpagnaparyAy uparathI khasIne akhanD svabhAvamAn vaLI gayun chhe, eTale te jIv ‘sarvagna bhagavAnano
nandan’ thayo chhe.

• hajI potAne sarvagnapaNun pragaTyA pahelAnn paN ‘mAro AtmA traNekALe sarvagnatApaNe pariNamavAnI

tAkAtavALo chhe’ –em jeNe svasanmukh thaIne nakkI karyun te jIv alpagnatAne, rAgane ke parane potAnun
svarUp na mAne, potAnA pUrNa gnAnasvarUp upar ja tenI draShTi hoy.

* * *

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• je AtmA potAnI pUrNa gnAnashaktinI pratIt kare te ja kharo jain ane sarvagnadevano bhakta chhe.
• AtmA parane lye–mUke, ke temAn pheraphAr kare em je mAne chhe te jIv AtmAnI shaktine, sarvagnadevane ke

jainashAsanane mAnato nathI, te kharekhar jain nathI.

* * *

• juo bhAI! AtmAno svabhAv ja ‘sarvagna’ chhe, sarvagnashakti badhA AtmAmAn bharI chhe. ‘sarva... gna’

eTale badhAne jANanAr. badhAne jANe evo moTo mahimAvant potAno svabhAv chhe, tene anyapaNe–

vikArIsvarUpe mAnI levo te AtmAnI moTI hinsA chhe. AtmA moTo bhagavAn chhe, tenI moTAInA A
gANAn gavAy chhe.

* * *

• bhAI re! tun sarvano gna eTale jANanAr chho paN paramAn pheraphAr karanAr tun nathI. jyAn darek–darek vastu

judI chhe tyAn judI chIjanun tun shun kar? tun svatantra ane te paN svatantra. aho! AvI svatantratAnI
pratItamAn ekalI vItarAgatA chhe.

* * *

• ‘anekAnta’ eTale hun mArA gnAnatattvapaNe chhun ne parapaNe nathI–em nakkI karatAn ja jIv svatattvamAn rahI

gayo ne anantA paratattvothI udAsInatA thaI gaI. A rIte anekAntamAn vItarAgatA AvI jAy chhe.

* * *

• gnAnatattvanI pratIt vagar par pratyethI sAchI udAsInatA thAy nahi.

* * *

• sva–paranA bhedagnAn vagar vItarAgatA thAy nahi. gnAnatattvane chUkIne ‘hun paranun karun’ em mAnavun te

ekAnta chhe, temAn mithyAtva ane rAg–dveSh bharelA chhe, te ja sansArabhramaNanun mUL chhe.

* * *

• ‘hun gnAnapaNe chhun ne parapaNe nathI’ –evA anekAntamAn bhedagnAn ane vItarAgatA chhe, te ja mokShamArga

chhe ane te paramaamRut chhe.

× × ×

• jagatamAn sva ane par badhA tattvo nij–nij svarUpe sat chhe, AtmAno svabhAv tene jANavAno chhe;

chhatAn, ‘hun parane pheravun’ evA UndhA abhiprAyamAn satnun khUn thAy chhe tethI te UndhA abhiprAyane mahAn

hinsA kahevAmAn AvI chhe ane te ja mahAn pAp chhe.

× × ×

• aho! hun to gnAn chhun. Akhun jagat em ne em potapotAnA svarUpamAn birAjI rahyun chhe ne hun mArA

gnAnatattvamAn birAjun chhun; to pachhI kyAn rAg ne kyAn dveSh! rAg–dveSh kyAy chhe ja nahi. hun to badhAyane
jANanAr sarvagnatAno pinD chhun, mArA gnAnatattvamAn rAg–dveSh chhe ja nahi. –Am dharmI jANe chhe.

× × ×

• he jIv! gnAnI tane tAro Atmavaibhav dekhADe chhe. potAnA gnAnamAn ja sthir rahIne ek samayamAn

traNakAL–traNalokane jANe evo gnAnavaibhav tArAmAn bharyo chhe. jo tArI sarvagnashaktino vishvAs kar to

kyAy pheraphAr karavAnI buddhi UDI jAy.

× × ×

• vastunI paryAyamAn je samaye je kArya thavAnun chhe te ja niyamathI thAy chhe ane sarvagnanA gnAnamAn te ja

pramANe jaNAyun chhe;–Am je nathI mAnato ane nimittane lIdhe temAn pheraphAr thavAnun mAne chhe tene

vastunA svarUpanI ke sarvagnatAnI pratIt nathI.

× × ×

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• ‘sarvagnatAn’ kahetAn ja badhA padArthonun traNekALanun kramabaddha pariNaman siddha thaI jAy chhe. jo padArthamAn

traNekALanI paryAyo chokkas kramabaddha na thatI hoy, ne ADIavaLI thatI hoy to sarvagnatA ja siddha na
thaI shake; mATe sarvagnatA kabUl karanAre e badhun kabUl karavun ja paDashe.

* * *

• AtmAmAn sarvagnatvashakti chhe te ‘AtmagnAnamayI’ chhe. AtmA paranI sanmukh thaIne parane nathI

jANato paN Atmasanmukh rahIne AtmAne jANatAn lokAlok jaNAI jAy chhe, mATe sarvagnatvashakti

AtmagnAnamay chhe. jeNe AtmAne jANyo teNe sarva jANyun.

* * *

• he jIv! tArA gnAnamAtra AtmAnA pariNamanamAn anantadharmo ek sAthe UchhaLI rahyA chhe, temAn ja

Dokiyun karIne tArA dharmane shodh, kyAy bahAramAn tArA dharmane na shodh. tArI anrtashaktinA avalambane
ja sarvagnapaNun pragaT thashe.

* * *

• jeNe potAmAn sarvagnatA pragaT thavAnI tAkAt mAnI te jIv dehAdinI kriyAno gnAtA rahyo; paranI

kriyAne to pheravavAnI vAt dUr rahI paN potAnI paryAyanI AghI–pAchhI pheravavAnI paN buddhi tene
hotI nathI. gnAn kyAy pheraphAr karatun nathI, mAtra jANe chhe. jeNe AvA gnAnanI pratIt karI tene

svasanmukhadraShTine lIdhe paryAye–paryAye shuddhatA vadhatI jAy chhe ne rAg chhUTato jAy chhe. A rIte
gnAnasvabhAvanI draShTi te muktinun kAraN chhe.

* * *

• ‘sarvagnatA’ kahetAn dUranA ke najIkanA padArthone jANavAmAn bhed na rahyA; padArtha dUr ho ke najIk ho tene

lIdhe gnAn karavAmAn kAI pher paDato nathI. dUranA padArthane najIk karavA ke najIkanA padArthane dUr karavA
te gnAnanun kArya nathI, paN najIkanA padArthanI jem ja dUranA padArthane paN spaShTa jANavAnun gnAnanun kArya

chhe. ‘sarvagnatA’ kahetAn badhAne jANavAnun Avyun paN temAn kyAy ‘A ThIk ne A aThIk’ –evI buddhi
ke rAg–dveSh karavAnun na Avyun.

* * *

• kevaLIbhagavAnane samudghAt thavA pahelAnn tene jANavArUp pariNaman thaI gayun chhe, siddhadashA thayA pahelAnn

tenun gnAn thaI gayun chhe; bhaviShyanI anant–anant sukhaparyAyonun vedan thayA pahelAnn sarvagnatvashakti tene

jANavArUpe pariNamI gaI chhe. A rIte gnAn traNekALanI paryAyone jANI levAnA sAmarthyavALun chhe, paN
temAn koI paryAyanA kramane AghopAchho karIne bhaviShyamAn thanArI paryAyane vartamAnamAn lAve–em banI
shakatun nathI.

* * *

• shrI AchAryadev sarvagnatvashakti oLakhAve chhe ke he jIv! tArA gnAnanun kArya to mAtra ‘jANavun’ te ja

chhe. rAg–dveSh karavAnun to tArun svarUp nathI ane adhUrun jANavArUpe pariName evun paN tArA gnAnanun

mULasvarUp nathI, sarvane jANavArUpe pariName evun tArA gnAnanun pUrNa sAmarthya chhe. –AvI tArI
gnAnashaktine oLakh to samyakshraddhA–gnAn thaIne apUrva Annadano anubhav thAy.

* * *

• mArA AtmAmAn sarvagnatvashakti chhe–em jeNe svIkAryun teNe potAnA svabhAvamAn rAg–dveShano abhAv

paN svIkAryo, kemake jyAn sarvagnatA hoy tyAn rAg–dveSh hotA nathI ane jyAn rAg–

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dveSh hoy tyAn sarvagnatA hotI nathI. tethI sarvagnasvabhAvane svIkAranAr kadI rAg–dveShathI lAbh mAnI

shake nahi, ane rAgadveShathI lAbh mAnanAr sarvagnasvabhAvane svIkArI shake nahi.

× × ×

• gnAnI kahe chhe ke taNakhalAnA be kaTakA karavAnI shakti paN ame dharAvatA nathI;–eno Ashay em chhe

ke ame to gnAyak chhIe, ek paramANumAtrane paN pheravavAnun kartRutva ame mAnatA nathI. taNakhalAnA be

kaTakA thAy tene karavAnI amArI ke koI AtmAnI tAkAt nathI paN jANavAnI tAkAt chhe, –ane te
paN eTalun ja jANavAnI tAkAt nathI paN paripUrNa jANavAnI tAkAt chhe.

× × ×

• je jIv potAnA gnAnanI pUrNa jANavAnI shaktine mAne tathA teno ja Adar ane mahimA kare te jIv

adhUrI dashAne ke rAgane potAnun svarUp na mAne tathA teno Adar ane mahimA na kare, eTale tene

gnAnanA ughADAno ahankAr kyAthi thAy? jyAn pUrNa svabhAvano Adar chhe tyAn alpagnAnano ahankAr
hoto ja nathI.

× × ×

• gnAnasvabhAvI AtmA sanyog vinAno tem ja paramAn aTakavAnA bhAv vinAno chhe, koI bIjA vaDe tenun

mAn ke apamAn nathI. AtmAno gnAnasvabhAv pote potAthI ja paripUrNa ane sukhathI bharapUr chhe.

× × ×

• sarvagnatA eTale ekalun gnAn... pUrepUrun gnAn. evA gnAnathI bharelA AtmAnI pratIt karavI te dharmano

mUL pAyo chhe.

× × ×

• mArAmAn ja sarvagnapaNe pariNamavAnI shakti chhe, tenAthI ja mArun gnAn pariName chhe–em na mAnatAn

shAstra vagere nimittane lIdhe mArun gnAn pariName chhe–em jeNe mAnyun teNe sanyogathI lAbh mAnyo,
eTale tene sanyogamAn sukhabuddhi chhe; kem ke je jenAthI lAbh mAne tene temAn sukhabuddhi hoy ja.

chaitanyabimb svatattva sivAy bIjAthI lAbh mAnavo te mithyAbuddhi chhe.

× × ×

• ‘mAro AtmA ja sarvagnatA ane param sukhathI bharelo chhe’–evI jene pratIt nathI te jIv bhogahetu

dharmane eTale ke puNyane ja shraddhe chhe; chaitanyanA nirviShay sukhano tene anubhav nathI eTale UnDANamAn

tene bhogano ja hetu paDyo chhe.

× × ×

• sarvagnatvapaNe pariNamavAnI AtmAnI ja shakti chhe teno Ashray karavAne badale, nimittanA Ashraye

gnAn khIle, –em je mAne chhe tene pAnch inndriyanA viShayomAn sukhabuddhi TaLI nathI; nimitta ane
viShayo banne ek chhe. nimittanA AshrayathI lAbh mAnanAr ke viShayomAn sukh mAnanAr–e bannenI

ek ja jAt chhe. teo AtmasvabhAvano Ashray karIne na pariNamatAn sanyogano Ashray karIne ja
pariNamI rahyA chhe; bhale shubhabhAv ho topaN temane viShayonI ruchi TaLI nathI ne svabhAvanA
atIndriyasukhanI ruchi thaI nathI; teoe potAnA AtmAne dhyeyarUp karyo nathI paN viShayone ja

dhyeyarUp banAvyA chhe.

• potAnA shuddha chaitanyasvabhAv sivAyanA badhAy padArtho paraviShayo chhe, temanA AshrayathI je lAbh

mAne tene paraviShayonI prIti chhe. je potAnA svabhAvanI pratIt kare tene koI paraviShayomAn
sukhabuddhi rahetI nathI.

× × ×

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• aho! mArA AtmAmAn sarvagnatAnun sAmarthya chhe–em jeNe pratIt karI teNe te pratIt potAnI shakti

sAme joIne karI chhe ke par sAme joIne karI chhe? –AtmAnI shaktinI pratIt AtmAne dhyey
banAvIne thAy ke parane dhyey banAvIne thAy? koI nimitta, rAg ke adhUrI paryAyanA lakShe
pUrNashaktinI pratIt thatI nathI paN akhanD svabhAvanA lakShe ja pUrNatAnI pratIt thAy chhe. svabhAvanA

lakShe pUrNatAnI pratIt karanArane kyAy paN paranA AshrayathI lAbhanI buddhi rahetI nathI.

× × ×

• arihant bhagavAn jevI A AtmAnI sarvagnashakti potAmAn bharI chhe. jo arihant bhagavAn sAme ja

joyA kare ne potAnA AtmA taraph vaLIne nijashaktine na sambhALe to mohano kShay thAy nahi. jevA
shuddha arihant bhagavAn chhe tevo ja hun chhun–em jo potAnA AtmA taraph vaLIne jANe to samyagdarshan

pragaTIne mohano kShay thAy chhe. tethI, paramArthe arihant bhagavAn A AtmAnA dhyey nathI, paN arihant
bhagavAn jevA sAmarthyavALo potAno AtmA ja potAnun dhyey chhe. arihantabhagavAnanI shakti temanAmAn

chhe, temanI pAsethI kAI A AtmAnI shakti AvatI nathI; temanA lakShe to rAg thAy chhe.

× × ×

• prabho! tArI chaitanyasattAnA asankhyapradeshI khetaramAn achintya nidhAn bharyAn chhe, tArI sarvagnashakti

tArA ja nidhAnamAn paDI chhe, tenI pratIt karIne sthiratA dvArA te khod to tArA nidhAnamAnthI sarvagnatA
pragaTe.

× × ×

• jem pUrNatAne pAmelA gnAnamAn nimittanun avalamban nathI, tem nIchalI dashAmAn paN gnAn nimittane

lIdhe thatun nathI, eTale kharekhar pUrNatAnI pratIt karanAro sAdhak potAnA gnAnane parAvalambane mAnato
nathI, paN svabhAvanA avalambane mAnIne sva taraph vALe chhe.

× × ×

• sarvagnashaktivALA potAnA AtmA sAme jue to sarvagnatA maLe tem chhe, par sAme joye AtmAnun kAI

vaLe tem nathI. anantakAL par sAme joyA kare toy tyAnthI sarvagnatA maLavAnI nathI, ne nijasvabhAv

sAme joIne sthir thatAn kShaNamAtramAn sarvagnatA pragaTI jAy tevun chhe.

× × ×

• sarvagnatA pragaTyA pahelAnn sAdhakadashAmAn ja AtmAnI pUrNa shaktinI pratIt hoy chhe. pUrNa shaktinI

pratIt karIne teno Ashray levAthI ja sAdhakadashA sharU thaIne pUrNadashA pragaTe chhe.

× × ×

• ‘aho! mArun sarvagnapad pragaTavAnI tAkAt mArAmAn vartamAn ja bharI chhe’ –Am svabhAv–sAmarthyanI

shraddhA karatAn ja te apUrva shraddhA jIvane bahAramAn uchhALA mArato aTakAvI de chhe ne tenA pariNamanane

antarmukh karI de chhe. svabhAvasanmukh thayA vinA sarvagnatvashaktinI pratIt thAy nahi.

× × ×

• anrtamukh thaIne sarvagnatvashaktinI pratIt karatAn temAn mokShanI kriyA–dharmanI kriyA AvI jAy chhe. je

jIv svabhAvasanmukh thaIne tenI pratIt karato nathI ane nimittanI sanmukhatAthI lAbh mAne chhe te
jIvane viShayomAnthI sukhabuddhi TaLI nathI ne svabhAvabuddhi thaI nathI.

(anusandhAn juo pRuShTha 262 upar)

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“bAhyasAmagrI te pUrvanA puNya – pApakarmanun phaL chhe.”

Atmadharma ank 118mAn “bAhya sAmagrI te pUrvanA puNya–pApakarmanun phaL chhe” –e viShayanA lekhamAn,

ShaTkhanDAgam bhAg 6 pRu. 36nun je avataraN Apyun chhe te avataraNano pUro bhAg A pramANe chhe–

“सादं सुहं, तं वेदावेदि भुंजावेदि त्ति सादावेदणीयं। असादं दुक्खं, तं वेदावेदि त्ति असादावेदणीयं। एत्थ

चोदओ भणदि–जदि सुह–दुक्खाइं कम्मेहिंतो होंति, तो कम्मेसु विणट्ठेसु सुह–दुक्खवज्जएण जीवेण होदव्वं,
सुहदुक्खणिबं धणकम्माभावा। सुह–दुक्खविवज्जिओ चेव होदि त्ति चे ण, जीवदव्वस्स णिस्सहावत्तादो अभावप्पसंगा।
अह जइ दुक्खमेव कम्मजणियं, तो सादावेदणीय–कम्माभावो होज्ज, तरस फलाभावादो त्ति?

एत्थ परिहारो उच्चदे? तं जहा–जं किं पि दुक्खंणाम तं असादावेदणीयादो होदि, तस्स जीवसरूवत्ताभावा।

भावे वा खीणकम्माण पि दुक्खेण होदव्वं, णाण–द्रसणाणमिव कम्मविणासे विणासाभावा। सुहं पुण ण कम्मादो
उप्पज्जदि, तस्स जीवसहावत्तादो फलाभावा। ण सादावेदणीयाभावो वि, दुख्खुवसमहेउसुदव्वसंपादणे तस्स
वावारादो। एवं संते सादा–वेदणीयस्स पोग्गलविवाइतं होइ त्ति णासंकणिज्जं, दुक्खुव–समेणुप्पण्ण सुवत्थियकणस्स
दुक्खाविणाभाविस्स उवयारेणेव लद्ध–सुहसण्णस्स जीवादो अपुधमूदस्स हेदुत्तणेण सुत्ते तस्स जीवविवा
इत्तसुहहेदुत्ताणमुवदेसादो। तो वि जीव–पोग्गलविवाइत्तं सादावेदणीयस्स पावेदि त्ति चे ण, इठ्ठत्तादो। तहोवएसो
णत्थि त्ति चे ण, जीवस्स अत्थित्तण्णाहाणुववत्तीदो तहोवदेसत्थित्तसिद्धीए। ण च सुह–दुक्खहेउदव्वसं पादयमण्णं
कम्ममत्थि त्ति अणुवलंभादो।’

[हिंदी अर्थ]

“साता यह नाम सुखका है, उस सुख को जो वेदन कराता है, अर्थात् भोग कराता है, वह सातावेदनीय

कर्म है। असाता नाम दुखका है, उसे जो वेदन या अनुभवन कराता है उसे असातावेदनीय कर्म कहते हैं।

शंका–यहांपर शंकाकार कहता है कि यदि सुख और दुख कर्मो से होते है तो कर्मो के विनष्ट हो जाने पर

जीव को सुख और दुखसे रहित हो जाना चाहिये, क्योंकि उसके सुख और दुखके कारणभूत कर्मोका अभाव हो
गया है। यदि कहा जाय कि कर्मोंके नष्ट हो जाने पर जीव सुखसे और दुखसे रहित ही हो जाता हैं, सो कह
नहीं सकते, क्योंकि, जीवद्रव्य के निःस्वभाव हो जानेसे अभावका प्रसंग प्राप्त होता हैों अथवा, यदि दुखको ही
कर्मजनित माना जाय तो सातावेदनीयकर्म का अभाव प्राप्त होगा, क्योंकि, फिर उसका कोई फल नहीं रहता हैं?

समाधान–यहाँपर उपर्युक्त आशंका का परिहार करते हैं। वह इस प्रकर है–दुःख नाम की जो कोई भी

वस्तु हैं वह असातावेदनीय कर्म के उदय से होती है, क्योंकि, वह जीव का स्वरूप नहीं है। यदि जीव का स्वरूप
माना जाय तो क्षीणकर्मा अर्थात् कर्मरहित जीवों के भी दुःख होना चाहिए, क्योंकि, ज्ञान और दर्शन के समान कर्म
के विनाश होने पर दुःख का विनाश नहीं होगा। किन्तु सुख कर्म से नहीं होता है, क्योंकि, वह जीव का स्वभाव
है, और इसलिये वह कर्म का फल नही है। सुख को जीव का स्वभाव मानने पर सातावेदनीय कर्म का अभाव भी
प्राप्त नहीं होता, क्योंकि, दुःख–उपशमन के कारणभूत सुद्रव्यों के सम्पादन में सातावेदनीय कर्म का व्यापार होता
है। इस व्यवस्था के मानने पर सातावेदनीय प्रकृति के पुद्गलविपाकित्व प्राप्त होगा, ऐसी भी आशंका नहीं करना
चाहिये, क्योंकि दुःख के उपशम से उत्पन्न हुए, दुःख के अविनाभावी उपचार से ही सुखसंज्ञा को प्राप्त और जीव
से अपृथग्भूत ऐसे स्वास्थ्य के कणका हेतु होने से सूत्र में सातावेदनीय कर्म के जीवविपाकित्व का और सुख–
हेतुत्व का उपदेश दिया गया है। यदि कहा जाय कि उपर्व्युंक्त व्यवस्थानुसार तो साता वेदनीय कर्म के
जीवविपाकीपना और पुद्गलविपाकीपना प्राप्त होता है, सो भी कोई दोष नहीं, क्योंकि, यह बात हमें इष्ट हैं। यदि
कहा जाये कि उक्त प्रकार का उपदेश प्राप्त नहीं हैं, सो भी नहीं, क्योंकि, जीव का अस्तित्व अन्यथा बन नहीं
सकता है, इसलिए उस प्रकार के उपदेश के अस्तित्व की सिद्धि हो जाती है। सुख और दुःख के कारणभूत द्रव्यों
का सम्पादन करनेवाला दूसरा कोई कर्म नहीं है, क्योंकि वैसा कोई कर्म पाया नहीं जाता।” –A avataraNamAn visheShatA e chhe ke AchAryadeve sAtAvedanIy karmaprakRitinun jIvavipAkIpaNun tem ja

pudgal vipAkIpaNun–e banne svIkArIne e vAt sAbit karI chhe ke bAhyamAn sukhanA kAraNabhUt dravyonun sampAdan

karavAmAn sAtAvedanIy karma ja nimittarUp chhe

[ahIn e paN dhyAnamAn rAkhavun ke bAhya sAmagrImAn karmane nimitta kahyun chhe te kAI nimittanI pradhAnatA

batAvavA mATe nathI kahyun, parantu mAtra yathArtha nimittanun gnAn karAvyun chhe, bAhya vastuno je sanyog–viyog thAy chhe

te to sau–saunA upAdAnanI tevI yogyatAthI ja thAy chhe.) •

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: 262 : : Aso: 2479

nishchay – vyavahAr ane upAdAn – nimitta

A nishchay–vyavahAr ane upAdAn–nimittanI vAt khAs prayojanarUp

samajavA jevI chhe ane temAn ja lokonI moTI bhUl chhe,

tethI vyAkhyAnamAn vAramvAr tenI spaShTatA

karavAmAn Ave chhe.

jem nimittane lIdhe kArya thatun nathI tem vyavahAranA avalambanathI paramArtha pamAto nathI. nimittane

lIdhe kArya thAy, ane vyavahAr karatAn–karatAn tenA avalambane nishchay pamAI jAy–em mAnanArA banne ek
ja jAtanI mAnyatAvALA mithyAdraShTi chhe.

vyavahAranun avalamban karavAthI samyagdarshan thAy? –na thAy.
nimittanun avalamban karavAthI samyagdarshan thAy? –na thAy.
jem vyavahAranay anusaravA yogya nathI tem nimitta paN anusaravA yogya nathI. vyavahAr ane

nimitta banne abhUtArtha chhe. nimittano to AtmAmAn trikAL abhAv chhe; ane vyavahAr ek samayapUrato
paryAyamAn chhe paN trikALI svabhAvamAn teno abhAv chhe;–A rIte nimitta ane vyavahAr banne abhUtArtha chhe,
tethI anusaravA yogya nathI, temanA upar jor ApavAthI samyagdarshan thatun nathI. anek prakAranA nimitto

ane vyavahAro hoy bhale paN te koInA avalambane samyagdarshan thatun nathI; bhUtArthasvabhAvanA avalambane
ja samyagdarshan thAy chhe.

samyagdarshanano ek ja niyam chhe ke jyAn–jyAn samyagdarshan thAy chhe tyAn tyAn upAdAnanI tAkAtathI

ja thAy chhe, ane jene–jene samyagdarshan thAy chhe tene potAnA bhUtArtha svabhAvanI draShTithI ja samyagdarshan

thAy chhe. antaramAn UtarIne je samaye gnAyakasvabhAvane draShTimAn pakaDyo te ja samaye samyagdarshan chhe, tyAn
badhAy nimitto ne vyavahAro ekakor rahI jAy chhe eTale ke te badhAyanun avalamban chhUTI jAy chhe.

(–mAnastambh–pratiShThA–mahotsavanA pravachanamAnthI.)

(anusandhAn pRuShTha 260 thI chAlu)

• svabhAvanI buddhivALo dharmI jIv em jANe chhe ke mAthun kApanAr kasAI ke divyavANI sambhaLAvanAr

vItarAgadev–e banne mArA gnAnanA gneyo chhe. te gneyone kAraNe mane kAI nukasAn ke lAbh nathI tem ja

te gneyone kAraNe hun tene jANato nathI. rAg–dveSh vagar samasta gneyone jANI levAnI sarvagnashakti
mArAmAn chhe. kadAch asthiratAno vikalpa AvI jAy to paN dharmIne AvI shraddhA to khasatI ja nathI.

× × ×

• potAnA je pUrNasvabhAvane pratItamAn lIdho chhe tenA ja avalambananA baLe alpakALamAn dharmIne pUrNa

sarvagnatA khIlI jAy chhe.

jay ho te sarvagnatAno ane te sarvagnatAnA sAdhak santono!

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Atmadharma: 120: : 263 :

‘Atmadharma’ nA lekhonI kakkAvArI

[vaSh dasam: ak 109 tha 120]

viShay ank–pRuShTha viShay ank–pRuShTha

• a – aA – I – I – u – ae – ao • ‘AtmA koN chhe ne kaI rIte pamAy? ’ (13) 111–47

agnAnI jIv shun kare? 119–247 ‘AtmA koN chhe ne kaI rIte pamAy? ’ (14) 112–67

anekAntamUrti bhagavAn AtmAnI keTalIk shaktio ‘AtmA koN chhe ne kaI rIte pamAy? ’ (1p) 113–95

[samayasAranI 47 shaktio uparanAn pravachano] AtmAnI adbhut shobhA 117–198

(12) prakAshashakti (1) 109–9 AtmAnI vArtA 119–246

(12) prakAshashakti (2) 110–27 AtmAnI shakti 117–195

(13) asankuchitavikAsattvashakti (1) 111–53 AtmAnI samajaN 119–246

(13) asankuchitavikAsattvashakti (2) 112–74 AtmArthI jIv hammeshAn svAdhyAy–manan jarUr kare 112–78
(14) akAryakAraNatvashakti 113–87 AbhAr khAs–122

(1p) pariNamyapariNAmakatvashakti 114–108 AbhAr (pratiShThA–mahotsav–prasange) khAs–135

(16) tyAgopAdAnashUnyatvashakti 114–112 आभार–प्रदर्शन (त्यागी वर्ग की ओर से) khAs–139

(17) agurulaghutvashakti 119–244 A vachanAmRutanun pAn karo 114–102

apUrva kalyAN kone pragaTe? 110–26 AhAradAn khAs–131

apUrva bhAvanA 118–223 AhAradAn–prasanganun kAvya khAs–132

apUrva samyagdarshan thavAnI rIt 116–163 Indra–pratiShThA khAs–124

apUrva samyagdarshan thavAnI rIt ane samyagdraShTinI ek samayanA kAraNakAryamAn traN bhed 110–31

bhavabhramaNathI chhUTakArAnI nishankatA 119–231 o...sAmvariyA neminAth! shAne gayA giranAr..khAs–128

am gher prabhujI padhAryA (morabI) khAs–122 (dIkShAkalyANak prasange rAjImatInun kAvya)

am gher prabhujI padhAryA (boTAd) 120–267 ankanyAs vidhAn khAs–132

am gher prabhujI padhAryA (vAnkAner) 120–267 andhakAr ane prakAsh 109–14

arihantaprabhu prabhutA batAve chhe 110–39 upAdAnanI yogyatA 119–233

aho, achintya Atmavaibhav!! 118–213 उपादानविधि निरवचन है निमित्त उपदेश 119–233

aho, samyagdarshan! 118–201 • ka – kha – ga •

aho, sarvagnatAno mahimA!! 120–256 kalyAN mATe karavA jevun 119–225

A ankanun nivedan khAs–122 kalyAN mATe kyAn javun? 120–254

AtmadharmanA grAhakone 120–267 कानजीस्वामी के प्रति आभार–प्रदर्शन khAs–139

‘Atmadharma’ nA pAchhalA varShanI phAIlo 114–102 (pratiShThA–mahotsav prasange tyAgI vargakI orase)

Atmahit mATe santonI shikhAmaN 116–165 kAraN–kAryabhAv 110–30

AtmadharmanA lekhonI kakkAvArI 120–263 kudaratano sAth khAs–137

(varSha: dasamun ank 109 thI 120) kundakundaprabhunA AchAryapad–ArohaNano mahotsav 111–42

‘AtmA koN chhe ne kaI rIte pamAy? ’ (12) 109–13 kevaLagnAn 115–142

(pravachanasAranA parishiShTa uparanAn pravachano)

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