samajyA vagar hun sansAramAn rakhaDayo te svabhAvanI A vAt chhe. –Am antaramAn apUrvatA lAvIne, svabhAvanA
utsAhapUrvak sAmbhaL to tArun kalyAN thAy. he jIv! tAro to gnAn–svabhAv chhe. jagatanI par chIjo sau
potapotAnA svabhAvathI pariName chhe temAn te shun karyun? tun to judo rahIne jANanAr rahyo. agnAnI judApaNAnun
bhAn bhUlIne, jANanAr na rahetAn maphatano paranun abhimAn kare chhe. tun tArA jANanAr svabhAvane parathI ne
vikArathI judo rAkh. gnAnAvaraNAdi ATh karmorUpe jaD–pudgalo pariName chhe teo potAnI shaktithI svayam
pariName chhe, jIvanA vikAranI paN teo apekShA rAkhatA nathI, kem ke vastunI shaktio paranI apekShA rAkhatI
nathI. A mahAn siddhAnt chhe ke jenAmAn je shakti svataH hoy te paranI apekShA rAkhe nahi, ane jenAmAn je shakti
svataH na hoy te koI bIjAthI thaI shake nahi. bas! svatantra vastusvabhAv chhe. jIvano gnAnasvabhAv chhe tethI te
potAnA svabhAvathI ja gnAnarUpe pariNamIne jANe chhe, jANavAmAn tene bIjA koInI apekShA nathI, tem jaD–
pudgalo paN potAnA pariNamanasvabhAvathI ja karmarUpe pariName chhe temAn tene bIjAnI apekShA nathI.
e vAt to kyAn rahI? pudgalamAn gnAnAvaraNano uday hoy, ahIn jIvanI paryAyamAn gnAnanI hInatA hoy ne
sAme gnAnAvaraN bandhAtun hoy,–tyAn gnAnAvaraNanA udayane lIdhe ahIn gnAnanI hInatA thaI–em nathI, tem ja
jIvanI paryAyamAn gnAnanI hInatAne kAraNe gnAnAvaraNakarma bandhAyun–em nathI. darekanun pariNaman svatantra
potapotAnA kAraNe chhe. jIv jyAre gnAnInI AsAtanA vagere vikArabhAv kare tyAre te vikAranA pramANamAn ja
gnAnAvaraNAdi karma bandhAy chhatAn jIve te pudgalone karmarUpe pariNamAvyA nathI; to pachhI bIjA padArtho–ke jeo
kShetre paN jIvathI judA chhe temanun kAI jIv kare e vAt to kyAn rahI? jagatanI badhI chIjo potapotAnA kAraNe
palaTe chhe temAn jIvano adhikAr nathI. are jIv! tun to gnAn chho, gnAn ne AnandarUpe pariNamavAno tAro
svabhAv chhe; vikArapaNe pariNamavAno ke paranun kAI karavAno tAro svabhAv nathI. A samajIne tArA
gnAnasvabhAvanI pratIt kar ne parano ahankAr chhoD, te sukhI thavAno upAy chhe.
tAkAt chhe te ja baphAy chhe, koraDun mag baphAtA nathI; to pANIe shun karyun? tem jagatamAn to anant paramANuno chhe
tem ja dharmAstikAy vagere paN chhe, temAnthI je samaye je paramANunomAn karmapaNe pariNamavAnI tAkAt chhe teTalA
ja paramANuno karmapaNe pariName chhe, bIjA nathI pariNamatA. jo jIvanA vikArane lIdhe pudgalo karmarUpe pariNamatA
hoy to jagatanA badhA pudgalo karmarUpe kem na pariNamI gayA? dharmAstikAy karmarUpe kem na pariNamyun? mATe
karmarUpe pariNamanArA pudgalo svatantrapaNe ja karmarUpe pariName chhe, jIv teno kartA nathI. AvI svatantratAne
svakAryA vinA jIvane potAnA gnAnasvabhAvanI pratIti thAy nahi, gnAnasvabhAvanI pratIti vagar parano ahankAr
TaLe nahi ne nirAkuL sukh pragaTe nahi. mATe A samajIne gnAnasvabhavanI pratIt karavI ne parano ahankAr chhoDavo
te sukhano rasto chhe.
hun gnAnasvarUp chhun, paranAn kAm mArAn nathI ne rAg mArun svarUp nathI–Avun jene antaramAn bhAn hoy tene badhAy
paDakhAno vivek hoy chhe, tene ananto rAg TaLI jAy chhe ane sAchA dev–guru–shAstra kevA hoy tenI oLakhAN
sahit temanA pratye vinay–bahumAn–bhaktino bhAv Ave chhe. sAchA dev–guru–shAstrano paN jene nirNay ane
bahumAn nathI tenAmAn to kharekhar jainapaNun nathI. aho! hun