
shuddhasvabhāvanī apūrvadraṣhṭi gr̥uhasthāshramamān paṇ thaī shake chhe, are! āṭh varṣhanī
nānī bālikā ho, sinh ho ke deḍakun ho–te paṇ antarmukh thaīne āvī draṣhṭi
pragaṭ karī shake chhe. āvī draṣhṭi pragaṭ karīne shuddha ātmāno anubhav karyā
vagar koī jīvane dharmanī sharūāt thatī nathī.
praveshī gayo nathī, māṭe dravyasvabhāvano anubhav karatān ātmā shuddhapaṇe anubhavāy chhe. āvo
shuddha–svabhāv paryāye–paryāye prakāshamān chhe, kyārey teno abhāv nathī.
kevaḷagnān sudhī badhī paryāyo vakhate ātmāno svabhāv nitya vyavasthit chhe, ochhun ane vadhāre
evā bhed temān nathī. matignān vakhate svabhāvasāmarthya kāī ghaṭī gayun ke kevaḷagnān vakhate
svabhāvasāmarthya kāī vadhī gayun–em nathī, svabhāv sāmarthya to sadāy evun ne evun avasthit
chhe. āvā svabhāvasāmarthyane pratītamān laīne teno āshray karatān paryāyamān shuddhatānī vr̥uddhi thatī
jāy chhe kharī. parantu te vakhate sādhakanī draṣhṭi to ekarūp vyavasthit svabhāv upar ja paḍī chhe, bhed
ane ashuddhatā tenī draṣhṭimān abhūtārtha chhe. nitya vyavasthit evā bhūtārthasvabhāvanī draṣhṭimān
hīnādhikatānā prakāro dekhātā nathī. āvā svabhāvanī draṣhṭithī shuddha ātmāno anubhav thāy chhe.
to anant guṇano piṇḍ ek samayamān paripūrṇa vastu chhe, tene ek guṇathī bhed pāḍīne lakṣhamān levā
jatān ākhī vastu gnānamān āvatī nathī paṇ vikalpanī utpatti thāy chhe. vyavahārathī jotān
vastumān guṇ–paryāyanā bhedo chhe te bhūtārtha–vidyamān chhe parantu te bhedanī sanmukhatāthī dharmanī
utpati thatī nathī–paṇ rāganī utpatti thāy chhe; dharmanī utpatti to nitya ekasvarūpe avasthit
evā abhedaātmasvabhāvanī sanmukhatāthī ja thāy chhe. te abhed vastunā anubhavamān guṇ–paryā–