Atmadharma magazine - Ank 124
(Year 11 - Vir Nirvana Samvat 2480, A.D. 1954)
(English transliteration).

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: 70 : Atmadharma–124 : mahA : 2010 :
utArI dIdhun chhe. bhUtArthano Ashray kaho, shuddhanay anusAr bodh kaho, dravyadraShTi kaho, gnAnane sva taraph vALavAnun kaho,
AtmasAkShAtkAr kaho ke nirvikalpa Atmasamvedan kaho–te ja samyagdarshan chhe.
samyagdarshananI rIt!
‘he jIv! tun gnAyak chho, tArA gnAnAnand AtmAmAn abhed draShTi kar’ –Avun shrIgurue sambhaLAvyun, te
sAmbhaLavAnI ane samajavAnI jignAsA thatAn mohanI mandatA thaI temaj gnAnanun lakSha te taraph gayun, parantu te paN hajI
samyagdarshananun kharun kAraN nathI, kemake temAn paN hajI parasanmukh valaN chhe. te par taraphanun valaN chhoDIne temaj rAg
uparanun lakSha chhoDIne, shuddhanayathI antaramAn gnAyakasvabhAvanI sanmukh thaIne teno tanmayapaNe anubhav karavo te
samyagdarshan chhe.
samyagdarshan shun chIj chhe?
juo bhAI! A AtmAnA potAnA gharanI chIj chhe, samyagdarshan e koI pArakI chIj nathI, te kyAy
bahArathI Avatun nathI, paN AtmAnA potAnA svabhAvanI chIj chhe, te antaranA avalokanathI pragaTe chhe. tene mATe
ruchinA apUrva ullAsathI antaramAn vAramvAr manthan karavun joIe. prabho! tArI prabhutA ek samayamAn anant guNathI
paripUrNa paDI chhe, temAn antaramAn vaL...anrtadraShTi karIne tArI prabhutAnun avalokan kar, te apUrva samyagdarshan
chhe....tyAn dev–gurunun Alamban nathI, tyAn rAg kAm karato nathI, tyAn koI nimittano ke vyavahArano Ashray nathI,
tyAn to ekalA potAnA bhUtArtha svabhAvanun ja avalamban chhe–teno ja Ashray chhe–teno ja anubhav chhe. ‘bhUtArthadravya
Ashray karavA yogya chhe ane paryAy Ashray karanAr chhe’ evA bhed paN te anubhavamAn nathI, tyAn dravya–paryAyanA
bhedanun lakSha chhUTIne abhed AtmAnA Anandano ja anubhav chhe. –AtmAmAn AvI anubhavadashA pragaTe tyArathI dharmanI
sharUAt thAy chhe.
dharmI AtmAno puruShArtha.
–evo shuddhAtmAno anubhav kaI rIte thAy? –ke potAnA puruShArthathI ja thAy chhe. samyagdraShTi potAnA
puruShArtha dvArA pragaT karavAmAn AvelA sahaj ek gnAyak–svabhAvapaNe potAne anubhave chhe. gnAyakasvabhAv to
anAdino hato ja, paN tenun bhAn na hatun, jyAn apUrva puruShArtha vaDe tenun bhAn thayun tyAn te gnAyakasvabhAv pragaT
thayo–em kahyun. juo, A dharmI AtmAno puruShArtha! nimitta vagere parachIjane meLavavI ke dUr karavI temAn to
AtmAno puruShArtha chhe ja nahi, ane andaramAn shubh–ashubh lAgaNI thAy temAn paN AtmAno samyak puruShArtha nathI;
shuddhanayarUpe pariNamIne potAnA bhUtArtha svabhAvane jANavo ne te gnAyak svabhAvano pragaT anubhav karavo temAn ja
AtmAno samyakpuruShArtha chhe. –Avo puruShArtha pUrve anantakALamAn kadI ek sekanD paN jIve karyo nathI. vyavahAranA
Ashraye mandakaShAyano puruShArtha jIve anantavAr karyo tene ahIn ‘potAno puruShArtha’ kahetA nathI, gnAnane anrtasvabhAv
taraph vALIne potAnA paramArtha shuddha svabhAvano anubhav kare te ja ‘potAno puruShArtha’ chhe, AvA puruShArthanun nAm
dharma chhe. dharmIno puruShArtha antaramAn samAy chhe, bahAramAn nathI jato. anAdithI bhagavAn AtmA aprasiddha hato te
have potAnA antaranA puruShArthathI dharmIne prasiddha thayo eTale ke pragaT anubhavamAn Avyo.
samyagdraShTi–hans
ahA! juo A ‘AtmakhyAti! ’ juo, A bhagavAn AtmAnI prasiddhinI rIt! ...A mahA
kalyANakArI samyagdarshanano upAy! A upAyathI shuddha chaitanyasvabhAvanI pratIti ane anubhav kare te hans chhe. jem
hans potAnI chAnchanA baLathI dUdh ane pANIne judA karI nAnkhe chhe, tem samyagdraShTi jIv potAnI shuddhanayarUpI
chAnchanA baLathI karmane ane AtmAne bhinna bhinna jANIne shuddhaAtmAne anubhave chhe tethI te ‘hans’ chhe, ane te shuddha
AtmAmAn ekadam lIn thaIne chaitanyasvarUpanA atIndriy AnandamAn jhUlanArA vItarAgI munivaro te ‘paramahans’ chhe.
antarmukhadraShTi karIne jyAn shuddha chidAnand svabhAvanun avalamban lIdhun tyAn tenA Ashraye samyagdarshanano utpAd thayo
ane mithyAtvano vyay thayo; tathA nimittanI, rAganI ne bhedanI ruchi chhUTI gaI, vyavahAranA AshrayanI buddhi TaLI
gaI. vyavahAranA Ashraye ja samyagdarshan thatun nathI, bhUtArthasvabhAvanA Ashraye ja samyagdarshan thAy chhe. samakitInI
draShTimAnthI bhUtArtha svabhAvanun avalamban ek samay paN chhUTatun nathI. jo ek samay paN draShTimAnthI bhUtArtha
svabhAvanun avalamban chhUTIne vyavahAranI ruchi thAy