avalamban chhe ja nahi’ AvA lakShapUrvak eTale ke
svabhAvanA utsAhapUrvak ekavAr paN je jIv A vAt
sAmbhaLe te bhavya jIv jarUr alpakALamAn mukti pAme chhe.
A em ne em sAmbhaLI levAnI vAt nathI paN
sAmbhaLanAr upar nirNay karavAnI javAbadArI chhe.
bhUtArtha AtmasvabhAvatI draShTi hoy. jene AvI draShTi to thaI nathI ane rAg tathA bhedanA
AshrayathI dharma thavAnun mAne chhe te to ekalA adharmanun ja poShaN kare chhe –evA jIve dharmanI kathA
(shuddhaAtmAnI vArtA) kharekhar kadI sAmbhaLI ja nathI paN bandhanI kathA ja sAmbhaLI chhe,
bhagavAnanI vANI sAmbhaLato hoy tyAre paN kharekhar to te bandh kathA ja sAmbhaLI rahyo chhe,
kemake tenI ruchinun jor bandhabhAv upar chhe paN abandh AtmasvabhAv taraph tenI ruchinun jor
nathI. bhale samavasaraNamAn beTho hoy ane sAkShAt tIrthankar bhagavAnanI vANI kAne paDatI hoy,
parantu te vakhate je jIvanI mAnyatAmAn em chhe ke ‘AvI saras vANI AvI tene lIdhe mane
gnAn thayun, athavA A shravaNanA shubharAgathI mane gnAn thayun’ to te jIv kharekhar bhagavAnanI
vANI nathI sAmbhaLato, paN bandh kathA ja sAmbhaLe chhe; bhagavAnanI vANIno abhiprAy te
samajyo ja nathI. anantavAr samavasaraNamAn jaIne agnAnIe shun karyun? ke bandh kathA ja sAmbhaLI.
‘nimittathI mArun gnAn thatun nathI, rAgathI paN mArun gnAn thatun nathI temaj mAro gnAnasvabhAv
rAgane karato nathI, hun gnAnasvabhAv chhun, gnAnasvabhAvanA avalambane ja mArun gnAn thAy chhe’
AvI gnAnasvabhAvanI ruchi ane sanmukhatApUrvak jeNe ekavAr paN shuddhaAtmAnI kathA gnAnI
pAsethI sAmbhaLI te jIv alpakALamAn mukti pAmyA vagar rahe nahi. shrI padmanandi munirAj kahe
chhe ke–
निश्चितं स भवेद्भव्यो भाविनिर्वाणभाजनम्।।
mArA gnAyakatattvanI vAt chhe, mArA gnAyakatattvanI pratIt karavAmAn koI rAganun avalamban