sukh chhe. jem chaNAnA pratyek dANAmAn mIThAsh bharelI chhe, te kyAy bahArathI nathI AvatI paN tenA svabhAvamAn
bharI chhe te ja pragaTe chhe tem darek AtmA AnandasvabhAvathI bharelo chhe, temAn anrtadraShTi kare ane paramAnthI sukhanI
buddhi chhoDe to AtmAnun sAchun sukh pragaTe. te sukh kyAy bahAranA sanyogamAnthI nathI pragaTatun paN
anrtasvabhAvamAn chhe te ja pragaTe chhe.
na Ave. popaT vagere pakShIo AkAshamAn uDatA AvIne sIdhA jhAD upar jaIne kerIno svAd lye ane kIDI
vagere prANIo kerInun thaD pakaDIne upar jaIne svAd lye. pankhI uparathI uDatA Ave ne kIDI nIchethI dhIme dhIme
upar jAy paN bannene kerIno svAd to sarakho ja chhe. bhale vAr lAge paN thaD to AmbAnun ja pakaDavun joIe.
AmbAnA thaDane badale AkoliyAnun thaD pakaDe to kerIno svAd Ave nahi. kIDIne kerI khAvI hoy to shun karavun?
ke kerInun thaD pakaDIne kerIno svAd levo. e sivAy bIjo rasto nathI. tem jene AtmAnA atIndriy Anandano
svAd levo hoy teNe shun karavun? ke AtmAnA dhruv svabhAvarUp thaDane pakaDIne tenun avalamban karavun. tIrthankaro–
munivaro to ugra puruShArtha vaDe chaitanyanun avalamban karIne Anandano bhogavaTo kare chhe, ane samakIti jIvo paN
chaitanya svabhAvanun avalamban karIne Anandano bhogavaTo kare chhe. jene AtmAnun sAchun–avinAshI–paripUrNa sukh
joItun hoy teNe dehAdithI temaj puNya–pApanI vRuttiothI bhinna chidAnand svarUp AtmAne pakaDavo joIe, tenI
ruchi ane gnAn karavun joIe. tIrthankaro ane munivaro visheSh puruShArtha vaDe chaitanyasvarUpane shIghra pAmIne
nirvikArI Anandano anubhav kare chhe ne alpakALamAn kevaLagnAn tathA pUrNAnand pragaT kare chhe. tathA je jIvothI
eTalo ugra puruShArtha na thaI shake teone paN A chaitanya svabhAvanI vAt prItithI shravaN karI, tenA sanskAr draDh
karI, sva–svabhAvanAn nishchay vaDe samyaggnAn pragaT karavA te ja sukhano upAy chhe. tIrthankarone mATe dharmano rasto
judo ne bIjA tuchchha jIvone mATe dharmano rasto bIjo–em nathI; badhAy jIvone mATe dharmano ek ja rasto chhe.
tene A sansAramAnthI chhUTakAro thAy nahi. rAgarahit nirmaL chaitanya svabhAv chhe te mukhya chhe, tene to svIkAre
nahi ane rAgane ja dharma mAne to UndhI mAnyatAthI kadI janma–maraN maTe nahi. jem vepArI sAthe nAmun meLavatAn
koI mANas chAr–chha AnAnI parachuraN rakamo to svIkAre paN hajAro rUpiyA rokaDA lIdhA hoy te na svIkAre
to te vepArInA deNAmAnthI chhUTI shake nahi. tem “hinsA na karavI, dayA pALavI” evI shubharAganI vAt to
svIkAre, paN AtmAno chidAnand svabhAv rAgathI pAr chhe, rAgathI tene dharma thato nathI evI mULabhUt vAt
samaje nahi ne puNyane ja dharma mAne to te jIv sansAr paribhramaNamAnthI chhUTI shake nahi. puNya–pApanI lAgaNIo
thAy chhe to te Asrav–malinatA–sansAranun kAraN chhe. AtmA shuddha AnandamUrti chaitanyakand chhe tenI oLakhAN ane
bahumAn karIne temAn lInatA karavI te muktinun kAraN chhe. AvA muktinA kAraNane to jANe nahi ane sansAranA
ja kAraNane muktinun kAraN mAnIne seve to te jIvane chAragatinun paribhramaN kadI maTe nahi.
paribhramaN karatA jIvone ekalA puNyabhAv ja rahe em paN banatun nathI. temaj ekalA pApabhAv ja kAyam rahe
em paN banatun nathI. paN puNya–pApanA bhAvo palaTAyA kare chhe. juo, pahelAnn sansAranA vepAr–dhandhAno
pApabhAv hato, te palaTIne dharmashravaNano shubhabhAv thayo, vaLI thoDIvAre te palaTIne bIjo bhAv Avashe. e rIte
puNya–pApanA bhAvo kShaNe kShaNe palaTI jAy chhe, te AtmAne sharaNabhUt nathI. je jIv chaitanyatattvanI ruchi karato
nathI ane puNyanI mIThAsh seve chhe tene puNyanA phaLanAn sanyogamAn ekAkArabuddhithI tIvra