hoy te paripUrNa ja hoy, adhUro na hoy; lInDIpIparamAn thoDI tIkhAsh pragaT thaI hoy, paN tyAn nakkI thAy chhe ke
A chIjamAn tIkhAshano svabhAv paripUrNa bharyo chhe temAnthI A tIkhAsh pragaTI chhe. paN UndaranI lInDIne game
teTalI ghaso topaN jarAy tIkhAsh nathI pragaTatI, kemake tenAmAn tIkhAshano svabhAv ja nathI. jenAmAn je
svabhAv bharyo hoy temAnthI tenI prApti thAy. bhAI! tArA AtmAmAn gnAnasvabhAv chhe, temAnthI pUrNagnAnanI prApti
thaI shake chhe mATe tenI pratIt kar. e sivAy parachIj tArI nathI mATe temAnthI ahampaNun chhoD. mArA gnAnano alpa
vikAs vartamAnamAn chhe paN mAro svabhAv pUrNagnAnanI tAkAt dharAve chhe. alpagnAn jeTalo ja hun nathI, paN
paripUrNa gnAnasvabhAvanI tAkAtavALo hun chhun. pUrve krUr vikArabhAvo karyA hoy te atyAre gnAnamAn yAd Ave chhe,
paN tenun gnAn karatA atyAre gnAn sAthe te vikAr AvI jato nathI. mATe te vikAr potAno svabhAv nathI,
paN vikArane jANavAno potAno svabhAv chhe. traN kALane jANavAno potAno svabhAv chhe. AvA
gnAnasvabhAvane jANIne tenI prApti karavI te sugam chhe, kemake samyak prayatnathI alpakALamAn tenI prApti thaI shake
chhe. ane par chIj to potAnI anantakALamAn paN thaI shakatI nathI, tene potAnI karavAno udyam to vyartha chhe.
chaitanyasvabhAvanI prAptino udyam kare ane tenI prApti na thAy em kadI bane nahi. mATe svarUpanI prApti sugam
chhe. AvA svarUpanI ruchi thavI ne parano ahankAr chhUTavo tathA puNya–pApanI ruchi chhUTavI te samyagdarshanano upAy
chhe.
karI shakato nathI. tArun gnAnasvarUp chhe tenI tun pratIt kar. agnAnI potAnA gnAnasvarUpane bhUlIne ‘par mArAn’
em maphatano abhimAn kare chhe. jem koI gAnDo mANas nadI kinAre beTho hato, tyAn rAjAnun lashkar tyAn Avyun
ane nadI kinAre paDAv nAkhyo. gAnDo mANas tene joIne kahe ke ‘A mAro hAthI, A mArun lashkar.. ’ thoDIvAr
thaI tyAn rAjAnun lashkar tyAnthI chAlavA mAnDyun. tyAre gAnDo kahe chhe ke “are, tame mArI rajA vagar kyAn chAlyA
jAv chho? ” paN bhAI! e to badhun enA kAraNe Avyun hatun ne enA kAraNe chAlyun jAy chhe. tArA kAraNe te koI
AvyAn na hatAn ne tArAthI te rokAy tem nathI, tun to maphatano tenun abhimAn kare chhe. tem agnAnI jIv parane
potAnun mAnIne gAnDA mANasanI jem tenun abhimAn kare chhe, sharIr mArun, sharIranI kriyA mArI em agnAnathI
mAne chhe. sharIr vagere par chIjono sanyog–viyog to tenA kAraNe thAy chhe. tene jANatAn agnAnI jIv maphatano
abhimAn kare chhe. paN bhAI! tun to gnAn chho, padArthone jANavAno tAro svabhAv chhe, paN par chIjane meLave ke
dUr karI shake evI tAkAt tArAmAn nathI. tAro vahAlo dIkaro marato hoy ane tene bachAvavAnI tArI IchchhA
hoy, chhatAn tun tene bachAvI shakato nathI, to bIjAne tun bachAvI de evI tArI tAkAt nathI, jIvane IchchhA thAy
paN te IchchhAne lIdhe paranun kArya thatun nathI. ane IchchhA thaI te paN kharekhar jIvano svabhAv nathI. jIvano
svabhAv to jANavAno chhe. AvA jANanAr svabhAvane oLakhIne tenI prApti karavA mAge to te thaI shake chhe,
mATe chaitanyasvarUpanI prApti sugam chhe.
gnAn ekasAthe thaI shake, paN te banne dashAne jIv bhegI na karI shake. nirdhanatA te kAI doSh nathI paN ‘hun nirdhan’
evI dInabuddhi thavI te doSh chhe. ‘hun to gnAn chhun, sanyog mAro nathI, hun to sanyogano jANanAr gnAnAnandasvabhAv
chhun’ Avun anrtabhAn karavun te pratham dharma chhe.