Atmadharma magazine - Ank 130 (English transliteration). Entry point of HTML version.

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Shree Kundkund-Kahan Parmarthik Trust

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varSha agiyAramun, ank dasamo, shrAvaN, san. 2010 (vArShik lavAjam–3–0–0)

130

siddha ane sansArI

jevo siddha paramAtmAno svabhAv chhe tevA ja svabhAvavALo AtmA

A dehamAn rahelo chhe; siddha bhagavAnamAn ane A AtmAnA svabhAvamAn
paramArthe kAI pher nathI, jeTalun sAmarthya siddha bhagavAnanA AtmAmAn chhe
teTalun sAmarthya darek AtmAmAn bharyun chhe. siddha paramAtmA potAnA svabhAv
sAmarthyanI pratIt karIne temAn lInatA vaDe pUrNa gnAn–Anand pragaT karIne
mukta thaI gayA; ane agnAnI jIv potAnA svabhAv sAmarthyane bhUlIne,
rAgAdimAn ja potApaNun mAnIne sansAramAn rakhaDe chhe.

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: 186: Atmadharma–130 : shrAvaN: 2010:

shrI mAnastambh–phanD khAte bAkI rahelI rakamo

shrI mAnastambh–phanD khAte lakhAyelI, agar to pratiShThA mahotsav prasange bolAyelI nIchenI rakamo

AvavI bAkI chhe, jemanI rakamo bAkI chhe temanAn pUrA saranAmA maLI shakatAn nathI; tethI tenAn nAmonI
yAdI ahIn prasiddha karavAmAn AvI chhe; to je bhAI–bahenonI rakamo bAkI hoy temaNe yAd karIne, potAnA

pUrA nAm–saranAmA sahit te rakamo mokalI ApavA vinantI chhe:

–vyavasthApak

shrI jain svAdhyAy mandir TrasTa

sonagaDh (saurAShTra)

101/– dhanIbAI 51/– shAradAben jayantilAl sheTh

61/– jhabakaben 51/– vallabhadAs mathuradAs

51/– jayAkumvaraben 51/– vAsantIben

11/– gokaLadAs gulAbachand 101/– jayantibhAI–rAjakoT

31/– khImachand chhaganalAl ajamerA 40/– chhaganalAl becharadAs (AratInA)
102/– sheTh mAnamallajI 60/– kalyANamalla phUlachand, kalakattA

11/– ratilAl varddhamAn modI 101/– nandalAl jain, kalakattA

bhAdaravA sud pAncham ne guruvAr tA. 2–9–54 thI bhAdaravA sud chaudas ne shanivAr

tA. 11–9–54 sudhInA das divaso sonagaDhamAn das lakShaNI dharma athavA payurShaNaparva tarIke UjavAshe.
A divaso daramiyAn uttam kShamA vagere dharmo upar pU. gurudevashrInAn khAs adhyAtma pravachano thashe.

jain atithi sevA samitinI vArShik beThak

bhAdaravA sud bIj ne somavAr tA. 30–8–54nA roj sAnje pAnch vAge shrI jain

atithi sevA samitinI vArShik beThak maLashe. temAn sarve sabhyone hAjar rahevA vinantI chhe.

dhArmik pravachananA khAs divaso

sonagaDhamAn shrAvaN vad teras ne guruvAr tA. 26–8–54 thI bhAdaravA sud pAncham

ne guruvAr tA. 2–9–54 sudhInA ATh divaso dhArmik divaso tarIke UjavAshe, ne A
divasomAn pU. gurudevanAn khAs pravachano thashe. A divaso daramiyAn ghaNAkharA mumukShuone
kAmadhandhAthI nivRuttino visheSh avakAsh maLato hovAthI teo lAbh laI shake te hetue A
ATh divaso rAkhavAmAn Ave chhe.

***

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: shrAvaN: 2010: Atmadharma–130 : 187:

AtmAnun dhyey shun?

dehathI bhinna gnAnAnandasvarUp AtmA chhe tenI oLakhAN karIne temAn ekAgra thavun te ja AtmAnun dhyey

ane kartavya chhe. AtmAnA bhAn vagar anAdikALathI AtmA sansAramAn rakhaDe chhe, te sansAr paribhramaN TaLIne
AtmAnI mukti thAy–evun kartavya shun, tenI A vAt chhe. A AtmAne potAno shuddha AtmA ja dhyey chhe; te
shuddhaAtmAne dhyey banAvIne upayogane ekAgra karatAn samyagdarshan–gnAn–chAritra pragaTe chhe, tenAthI sansArano
nAsh thaIne mokShadashA pragaTe chhe.

AtmA dehathI judo, gnAn–Anand svarUp chhe, teno jANavA dekhavAno svabhAv chhe; paN gnAnane antarmukh

karIne potAnA gnAnasvarUpane na jotAn anAdithI bahAramAn IndriyanA viShayone ja dekhe chhe ne tyAn ja potApaNun
mAnIne aTake chhe tethI anAdithI tenAmAn tattvagnAnanA tarang UThatA nathI. A ‘tattvagnAn tarangiNI’ vanchAy chhe,
AtmAmAn tattvagnAnanA tarang kem UThe tenI A vAt chhe. A sharIr dekhAy chhe te to jaD chhe teno jANanAr
AtmA chhe te dehathI judo chhe; ane kShaNe kShaNe andaramAn je rAgAdinI lAgaNI thAy chhe te kRutrim–upAdhirUp kShaNik
chhe, te AtmAnun kAyamI svarUp nathI; tenAthI rahit gnAnaAnand svabhAve AtmA anAdi anant chhe, AvA
AtmAnI sambhAL karIne tene gnAnanun dhyey banAve to AtmAmAn tattvagnAnanA apUrva tarang UchhaLe, te mokShanun
kAraN chhe. gnAnasvabhAv to evo ne evo anAdi anant chhe paN jIve kadI potAnA svarUpanI sambhAL karI nathI
tethI ja te sansAramAn rakhaDe chhe. ek kShaN paN potAnA vAstavikasvarUpanI sambhAL kare to mukti thayA vinA rahe
nahi.

juo bhAI, A manuShyadeh maLavo anantakALe mongho chhe, to manuShyapaNun pAmIne vichAr karavo joIe ke

are, mArA AtmAnun hit kem thAy? mAro AtmA anAdithI A sansAramAn rakhaDe chhe to have evo shun upAy karun
ke jethI sansArabhramaNano ant Ave ne AtmAnI mukti thAy! hun sharIrathI bhinna chaitanyasvarUp chhun–em potAnA
svarUpanI oLakhAN karavI te ja A manuShyapaNAmAn karavA jevun dhyey chhe, ane e ja dharma chhe.

AtmAnun dhyey shun? kartavya shun? athavA dharmanI kriyA shun? tenI A vAt chhe. pratham sharIr vagerenI kriyA

te AtmAnun dhyey nathI kemake te to jaD chhe–AtmAthI bhinna vastu chhe, ane andaramAn puNya pApanA pariNAm thAy
te paN AtmAnun dhyey nathI, te to vikAr chhe; bhagavAn AtmA A manuShyadehathI pAr chaitanyatattva chhe, te
jANanAr–dekhanAr chhe, jo te pote potAne jANe dekhe to Anandano anubhav thAy ne paramAnandamay muktadashA pAme.
mATe potAno shuddha gnAnAnand svarUp AtmA ja A AtmAne dhyeyarUp chhe; tenI shraddhA, gnAn ane ekAgratA rUp
kriyA te mokShanun kAraN chhe.

anAdithI potAnA vAstavik dhyeyane chUkIne agnAnI jIv, ‘sharIranAn kAm mArAn chhe, sanyoganI kriyAthI

mane lAbh ke nukasAn thAy, tathA puNya–pAp mArun dhyey chhe,’ em mAnIne, paramAn ne rAgamAn ekAgratAthI Undhun
dhyAn kare chhe tethI sansAramAn rakhaDe chhe. satsamAgame satyanun shravaN karIne tenA yathArtha bhAvane jIve kadI ek kShaN
paN hRudayamAn jhIlyo nathI; sharIranI kriyAnI tathA rAganI pakkaDamAn aTakI gayo chhe paN tenAthI pAr antaramAn
chaitanyatej–gnAnabimb hun chhun, jANanAr tattva ja hun chhun, evI pakakaD antaramAn kadI karI nathI. jANanAre pote
potAne na jANyo ne parane ja jANatAn tyAn potApaNun mAnyun tethI te chAr gatimAn bhramaN karI rahyo chhe. te bhramaN
kyAre TaLe? ke hun to jANanAr chhun, par chIjone jANavA chhatAn temanAthI mArun gnAn judun chhe, em jANIne pote
potAnA gnAnane ja dhyey banAve to sansArabhramaN TaLe ne AtmAnA Anandano anubhav thAy.

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mATe shAstrakAr kahe chhe ke dharmI jIvone potAnA shuddhachidrUp AtmA sivAy bIjI koI chIj dhyeyarUp nathI. shuddha
chidrUp AtmA pote ja potAnun dhyey chhe–te pote ja potAne pUjya chhe ane te ja AdaraNIy chhe. je jIv AvI
vAt samaje tene te sambhaLAvanArA dev–guru–shAstra pratye pUjya bhAv–AdarabhAv AvyA vinA rahe nahi ane
tenAthI viparIt kahenArA evA kudev–kuguru–kushAstra pratyeno AdarabhAv tene chhuTI jAy. antaramAn chidAnand
svabhAvanun bahumAn karIne tene dhyey banAvavAthI ja samyagdarshan–gnAn–chAritrano lAbh thAy chhe, Avun ja
batAvatA hoy te ja dev–guru–shAstra sAchA chhe; antaranA chaitanyasvabhAv sivAy koI paN parane dhyey
banAvavAthI lAbh thavAnun je kahetA hoy te dev–guru–shAstra sAchA nathI. A rIte sAchA dev–guru–shAstrane
oLakhIne temanA bahumAnanI vAt paN AmAn AvI jAy chhe.

parachIj to AtmAthI judI chhe, te AtmAnun kAI karatI nathI ane AtmA tenun kAI karato nathI. par

chIjo samaye samaye svatantrapaNe potapotAnun kArya karI rahI chhe ane AtmA samaye samaye potAnun kArya kare chhe.
sarvagnadeve potAnA gnAnamAn traNakAL traNalok joyA, temAn darek padArtha samaye samaye potapotAnun kArya kare ja chhe,
jagatamAn koI paN padArtha ‘nakAmo’ nathI. ‘koI paN padArtha nakAmo nathI’ eTale shun? ‘par chIj AtmAne kAm
Ave’ evo eno artha nathI, AtmAne mATe to par chIj nakAmI ja chhe; paN jagatamAn chetan ke jaD darek chIj
samaye samaye pariNamIne potapotAnA avasthArUpI kAryane kare chhe eTale koI paN samay tenA kArya vagarano
(pariNaman vagarano) jato nathI, mATe koI paN chIj nakAmI nathI. parane mATe to badhI vastuo akinchitkar
eTale nakAmI ja chhe kemake ek vastuno bIjI vastumAn abhAv chhe, to temAn te shun kare? paN darek vastu
potapotAnA nij kArya sahit chhe mATe koI vastu nakAmI nathI.

parachIj tenA kArya vagaranI kadI nathI, eTale AtmA paranun kArya kare e vAt rahetI nathI; temaj AtmA

paN kadI potAnA kArya vagarano nathI, eTale bIjI chIj A AtmAnun kAI kArya kare em banatun nathI. mATe
AtmAne koI paravastu dhyeyarUp nathI; hun paranun kAm karun ke parachIj mArun kAI karI dye e vAt lakShamAn levA jevI
nathI; hun gnAnAnandasvarUp AtmA chhun, e sivAy koI par chIj mArI nathI e pramAN lakShamAn laIne potAnA
gnAnAnandasvarUp AtmAne ja dhyey karavA jevo chhe, kharekhar A AtmAne potAno gnAnAnand svabhAv ja pUjya
ane dhyey chhe. parantu AvA potAnA dhyeyano je nirNay kare te jIvane nimitta tarIke tevun dhyey batAvanArA dev–
guru pratye pUjyabhAv–vinay–bhakti–bahumAn AvyA vinA rahe nahi. AtmAnA svabhAvanI sarvagnashaktine
oLakhIne je potAnI sarvagnatA pragaT karavA mAnge chhe tene, tevI sarvagnatAne pAmelA sarvagnadev pratye bahumAn
AvyA vinA rahe nahi, temaj te sarvagnatAnA sAdhak santo pratye paN bahumAn AvyA vinA rahe nahi.

AtmAmAn sarvagna thavAnI tAkAt chhe em je kabUle, to te sarvagnatA koIkane vyakta paN thaI chhe–em paN

te kabUle, eTale temAn sarvagnanI pratIt AvI gaI. koI kahe chhe ke amane sarvagnano nirNay nathI paN AtmAnA
svabhAvano nirNay chhe, to tenI vAt jUThI chhe. AtmAnA svabhAvano nirNay thAy ne sarvagnano nirNay na thAy–
em kadI bane ja nahi.

jem lInDIpIparanA ekek dANAmAn chosaThaporI tIkhAshanI tAkAt bharI chhe tem ekek AtmAmAn sarvagnatA

khIlavAnI tAkAt paDI chhe; ekek AtmA sarvagnatAnA nidhAnathI bharapUr chhe. paramArthe Avo potAno AtmA ja
potAnun dhyey chhe. jeNe potAnA AtmAne dhyey banAvIne tenI shraddhA karI, gnAn karyun paN hajI pUrNatA pragaTI nathI
evA dharmIne vachche, jemane pUrNa sarvagnatA khIlI gaI chhe evA sarvagnadev pratye, temaj te sarvagnatAnA sAdhak santo
pratye, ane te sarvagnatAno upAy kahenArI vItarAgI vANI pratye bahumAnano bhAv Ave chhe. sAdhak bhUmikAmAn
dev–guru–shAstranA bahumAnano bhAv Ave chhe ane te prakAranAn nimitto upar lakSha jAy chhe, tethI vyavahAramAn
panchaparameShThI vagerene paN dhyeyarUp kahevAy chhe, paN paramArthe to antaramAn mAro chidAnandasvabhAv ja mArun dhyey chhe
evun dharmIne lakSha chhe.

prabhu! tArA chaitanyanI prabhutAne jANe bahAramAn sanyoganA DhagalA hoy temAn tArI prabhutA nathI, sharIranI

sundaratAmAn tArI prabhutA nathI, rAg vaDe paN tArA

(anusandhAn mATe juo pAnA nan. 201)

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: shrAvaN: 2010: Atmadharma–130 : 189:

umarALA nagarImAn udghATan mahotsav prasange

uttam chaitanyatattvanI oLakhANano upadesh

vIr san. 2480 nA poSh vad bIjanA roj umarALA nagarImAn udghATan

mahotsav prasange pU. gurudevanun mangal pravachan. vihAr daramiyAn A pahelun pravachan chhe.
A pravachananI sharUAtano keTalok bhAg ‘Atmadharma’ nA ank 124 mAn AvI gayo chhe.

he bhAI! tAro AtmA pote Anand svarUp chhe, teno tun vishvAs kar,

ane sanyogamAn ke rAgamAn AnandanI kalpanA chhoD. Avo durlabh manuShya
avatAr maL‌yo ane satsamAgam maL‌yo, to have tAro AtmA shun tenI
oLakhAN karIne evo apUrva bhAv pragaT kar ke jethI anantakALanA
bhavabhramaNano nAsh thaI jAy. bhAI! A sharIrano sanyog to kShaNamAn chhUTIne
rAkh thaI jashe, te tArI chIj nathI, ane tArun rAkhyun te rahevAnun nathI; mATe
dehathI bhinna tArun chaitanyatattva shun chIj chhe tene oLakh.

jignAsu jIv potAnA AtmAnun chintan karatAn vichAre chhe ke aho! A jagatamAn Anandasahit ane uttam

to mArun chaitanyatattva ja chhe. mArA chaitanyatattva sivAy bahAramAn kyAy mAro Anand nathI. mArA shuddha chidrUp
paramAtma tattvathI Unchun jagatamAn koI nathI. jagatamAn sarvotkRuShTa uttam chaitanyatattva chhe, tenI prApti arthe ahIn
tene namaskAr karyA chhe. chaitanyatattvanI prApti sivAy puNyapApanA bhAvo jIve anantavAr karyA ane bahAranA
sanyogo anantavAr maL‌yA, paN temAn kyAy AtmAno Anand nathI. A sharIrathI pAr chaitanyatattva chhe te
atIndriy Anandano sAgar chhe, te pote AnandasvarUp chhe; e sivAy kShaNik hAlatamAn je puNya–pApano vikAr
dekhAy chhe te tenun vAstavikasvarUp nathI. ‘hun to shuddha chidrUp chhun, Anand ja mArun svarUp chhe’ em jyAnsudhI jIv na
samaje tyAnsudhI tene dharmanI sharUAt thAy nahi ane bandhan TaLe nahi.

AtmAno chidAnand svabhAv abandh chhe, tenI hAlatamAn puNya ke pAp thAy te banne bandhan chhe; pApano bhAv

te bandhan chhe ne puNyano bhAv te paN bandhan chhe. puNya–pAp bannethI rahit AtmAnA chidAnand svabhAvanI samyak
shraddhA–gnAn–ekAgratA te mokShamArga chhe. jene puNyanI ke puNyanA phaLanI ruchi chhe tene AtmAnA abandh svabhAvanI
ruchi nathI eTale ke dharmanI ruchi nathI. juo, pUrvanA puNyane lIdhe koIk pAse paisAnA DhagalA hoy tyAn
agnAnIne teno mahimA AvI jAy chhe ke ‘bhAI! ene to bhagavAne Apyun eTale te to vApare ja ne! ’ paN
are bhAI! shun bhagavAn koIne paisA Ape? jo bhagavAn ApatA hoy to bIjAne ApyA ne tane kem na
ApyA? ek ne Ape ne bIjAne na Ape to to bhagavAn paN pakShapAtI TharyA? paN em banatun nathI bhAI!
bahArano sanyog to pUrvanAn puNya–pAp anusAr bane chhe. paisA vagere maLe te pUrvanA puNyanun phaL chhe paN temAn
kyAy chaitanyano Anand nathI; mATe te puNyanI ane puNyanA phaLanI mIThAsh chhoD. sanyogano ke puNyano mahimA
nathI paN chaitanya svarUpano ja mahimA chhe; tArA chaitanya svarUpanA mahimAne jANIne tenI sanmukh thA to
atIndriy Anandano anubhav thAy. koI sanyogomAn ke sanyog taraphanA bhAvamAn

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AtmAno Anand chhe ja nahi, agnAnIne anAdithI puNyano ne puNyanA phaLano mahimA bhAse chhe parantu chaitanya
svabhAvano mahimA tene bhAsato nathI.

bhAI! tAro chaitanya svarUp AtmA ja dhruv chhe te ja tane sharaNabhUt chhe, e sivAy bahAranI sAmagrIno

sanyog to kShaNik nAshavant chhe, te tane sharaNabhUt nathI, te to kShaNamAn chhUTI jashe. agnAnI potAnA chaitanya
svarUpane to lakShamAn leto nathI. ane maphatano paranI mamatA karIne dukhI thAy chhe. jem ek vaDanA jhAD upar
ek vAndaro ghaNA vakhatathI raheto hato tethI tene em thaI gayun ke A jhAD mArun chhe. pachhI jyAn unALo Avyo
ane jhADanAn pAndaDAn kharavA mAnDayA tyAn te vAndaro dukhI thavA lAgyo ke are! mArAn pAndaDA kharI jAy chhe! tem A
bahArano sanyog to vaDanAn pAn jevo chhe, sanyogathI bhinna potAnA ekatva chaitanya svarUpane bhUlIne agnAnI
jIv anAdithI sanyogamAn ja potApaNun mAnI rahyo chhe, tethI sanyogamAn k kpratikULatA thAy tyAn agnAnIne
em thAy chhe ke hAy re! mArI vastu chAlI jAy chhe! paN gnAnI kahe chhe ke bhAI! e vastu tArI nathI, tArI vastu
to tArI pAse chhe, tun to paramAnandamay chaitanyasvarUp AtmA chho; AvA tArA svarUpane tun oLakh. AkhA
jagatamAn sauthI uttam tattva hoy to te paramAnand svarUp tAro AtmA chhe. jem chaNAnI mIThAsh chaNAmAnthI ja
Ave chhe, retI ke tAvaDAmAnthI nathI AvatI; tem chaitanyano Anand chaitanyamAnthI ja Ave chhe, bahAranA koI
sanyogamAnthI ke rAgamAnthI Avato nathI, chaitanyashaktimAn AnandanA nidhAn paDyA chhe temAnthI ja te vyakta thAy
chhe.

jem chaNAmAn mIThAshanI tAkAt bharI chhe paN kachAsane lIdhe te tUro lAge chhe ne vAvo to uge chhe, paN

tene sekatA kachAsh TaLIne mIThAsh Ave chhe ne pharIne te Ugato nathI. tem chaitanyamUrti AtmAnA svabhAvamAn gnAn
ne Anand bharyo chhe, paN agnAnarUpI kachAshane lIdhe tene potAnA svAbhAvik Anandano svAd Avato nathI ne
puNya–pApanI AkuLatAno svAd Ave chhe, tathA navA navA avatAr dhAraN karIne chAr gatimAn rakhaDe chhe. Am
chhatAn tenI svabhAvashaktino nAsh thayo nathI. potAnI svabhAvashaktinun bhAn karIne samyak shraddhA–gnAn–chAritra
vaDe AtmAne sekatA tenA atIndriy Anandano svAd Ave chhe ne pachhI pharIne tene chAr gatimAn avatAr thatA
nathI.

jIve anAdithI bahAr joyun chhe ne parano vishvAs karyo chhe, paN antaramAn joIne potAnA svabhAv

sAmarthyano kadI vishvAs karyo nathI. chaitanyamAn ja anAkuL shAntarasano svAd chhe tene chUkIne agnAnI em mAne chhe
ke bahAranI sAmagrImAn–khAvA pIvAmAn, strI kuTumbamAn, AbarUmAn, sharIramAn, lakShmI vageremAn mArun sukh chhe. vaLI
koIk enAthI jarAk AgaL chAle to em mAne chhe ke puNyanA shubh rAgamAn sukh chhe. paN bhAI re! tArun sukh
to tArA svabhAvamAn hoy ke bahAr hoy? bahAramAn ke rAgamAn sukh mAnIne ten tArA chaitanyanI moTI avagaNanA
karI, AtmAnA shuddha svabhAvano ten anAdar karyo ne rAgano Adar karyo. A prakAranI UndhI mAnyatAthI jyAnsudhI
bahAramAn Anand mAne chhe tyAnsudhI potAnA andarano atIndriy Anand jIvane anubhavamAn Avato nathI, eTale
ke samyagdarshan thatun nathI–AtmasAkShAtkAr thato nathI. tene ahIn samajAve chhe ke he bhAI! tAro AtmA pote
AnandasvarUp chhe, teno tun vishvAs kar; ane sanyogamAn ke rAgamAn AnandanI kalpanA chhoD. Avo durlabh manuShya
avatAr maL‌yo ane satsamAgam maL‌yo, to have tAro AtmA shun tenI oLakhAN karI evo apUrva bhAv pragaT
kar ke jethI anantakALanA bhavabhramaNano nAsh thaI jAy. bhAI! A sharIrano sanyog to kShaNamAn chhUTIne rAkh thaI
jashe; te tArI chIj nathI, ane tArun rAkhyun te rahevAnun nathI, mATe dehathI bhinna tArun chaitanyatattva shun chIj chhe tene
oLakh.

ahIn mAngaLikamAn shuddha chidrUp AtmAne ja praNaman karIne teno mahimA karyo chhe. anAdithI paranun ne

rAganun bahumAn karIne te taraph pariNaman karato Ave chhe tene badale chidAnand svabhAvanun bahumAn karIne tenI
sanmukh pariNaman karavun te apUrva mangaL chhe. anAdinA bhavabhramaNano jene thAk lAgyo hoy ane AtmAnI jene
laganI lAgI hoy evA mumukShu jIvane AtmAnun shuddha chaitanyasvarUp samajAvavA mATe ahIn tenun varNan kare chhe. he
bhAI! tArA AtmAnun rUp to Anand ane gnAn chhe, e sivAy sharIranun rUp te tArun nathI, ane puNya–pAp te
paN tArun kharun rUp nathI. tArI chaitanyatattvanI samajaN vagar pUrve agnAnabhAve bIjA bAhya sAdhano anantavAr
karyAn ane temAn dharma mAnyo, paN tenAnthI tArun jarApaN kalyAN na thayun.

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yam niyam sanyam Ap kyio
puni tyAg–virAg athAg lahyo,
vanavAs rahyo mukh maun rahyo
draDh Asan padma lagAy dIyo.

* * *

vah sAdhan bAr anant kyio
tadapi kachhU hAth haju na paryo,
ab kayon na vichArat hai manamen
kachhU or rahA un sAdhan sen.

bhAI, satsamAgame antaranA chaitanyatattvane lakShamAn lIdhA vinA tArAn badhAy sAdhan phogaT chhe. vAstavik

sAdhan antaramAn shun chhe tene lakShamAn lIdhA vagar potAnI svachchhand kalpanAthI bIjA upAyo anAdithI karyA chhe, paN
tenAthI bhavabhramaNano Aro Avyo nahi. mATe he jIv! anAdithI tArI bhramaNA chhoD ane have chaitanyatattvanI ruchi
karIne satsamAgame tene samajavAnI darakAr kar. jem rUpiyA kamAvavAnI jene darakAr chhe tene tenI vAt sAmbhaLatAn paN
kevI honsh Ave chhe? tem jene chaitanyatattvanI darakAr hoy tene satsamAgame shravaN–manan karIne te samajavA mATe
utsAh ane honsh hovA joIe. gharamAn k knavIn chIjavastu Ave tyAn kevI honshathI te jue chhe! to anAdikALamAn
nahi prApta evI apUrva chaitanya vastune prApta karavA mATe tenI ruchi–honsh ane udyam joIe. anAdithI bahAranun
jANavAmAn rokAy chhe paN andaranI chaitanyavastune kadI jANI nathI tene jANavAno prayatna karato nathI. jeNe AtmAnun
apUrva kalyAN karavun hoy teNe gnAnane antarmukh karIne AtmAnA svabhAvane jANavo; te sivAy bIjA badhA upAyo
niShphaL chhe. agnAnIne bahAranI vastunI honsh Ave chhe paN antaramAn pote moTo chidAnand bhagavAn birAje chhe teno
mahimA ke oLakhAN karato nathI. AtmAnA chaitanyasvabhAvamAn param shAnt atIndriy Anand bharelo chhe, paN agnAnIne
tenI pratIt nahi hovAthI teno svAd Avato nathI. tAvaDAmAn mAvo chonTyon hoy teno svAd agnAnIne bhAse chhe, paN
te to jaD chhe, teno svAd kAI AtmAmAn Avato nathI; viShayothI pAr AtmAnA Anandano svAd kevo hashe te
agnAnInA khyAlamAn paN Avatun nathI; andaranA chaitanyasvabhAvamAn AnandanI mIThAsh bharI chhe, jevo siddhabhagavantono
Anand chhe tevo ja Anand A AtmAnA svabhAvamAn paN bharyo ja chhe, tenI oLakhAN karIne temAn ekAgratA kare to
teno anubhav thAy. chaitanyanA atIndriy Anandano alaukik svAd anubhavamAn Avyo tyAn gnAnIne bahAranA badhA
viShayo tuchchha bhAse chhe–temAn kyAy svapne paN sukh bhAsatun nathI, tenI anrtadashA pharI jAy chhe.

gnAnI jANe chhe ke aho! jagatamAn UnchAmAn Unchun tattva hoy to mArun chaitanyatattva ja chhe; mATe jagatamAn uttam

ane AnandarUp evA chaitanyatattvane ja hun namaskAr karun chhun. chaitanyanA bahumAn pAse koI rAganun ke sanyoganun bahumAn
dharmIne Avatun nathI. jagatanA mUDh jIvo to paisA vagere jaDanI prItimAn AtmAnI chaitanyalakShmInA mahimAne bhUlI
jAy chhe evA jIvone ahIn samajAve chhe ke are bhAI! jagatamAn UnchAmAn Unchun to tArun chaitanyatattva chhe, Anand hoy

to tArA chaitanyatattvamAn ja chhe; e sivAy bahAramAn lakShmI vagerenA DhagalA hoy te to dhUL chhe, temAn kyAy tAro
Anand nathI. potAnA antarasvabhAvanA avalamban sivAy bahArathI kAI maLe tem nathI, bhagavAn paN A AtmAne
kAI ApI de tem nathI. jagatamAn anantA tIrthankar bhagavanto sarvagna paramAtmA thayA, atyAre mahAvidehamAn sImandharAdi
tIrthankaro birAje chhe, parantu bIjA jIvonun teo kAI karI de em banatun nathI. sarvagna paramAtmA paN em pharamAve chhe ke
he jIvo! jagatamAn tamAre mATe tamArun chaitanyatattva uttam chhe, tene tame samajo. amArA AtmAmAn jeTalI tAkAt chhe
teTalI ja tAkAt tamArA AtmAmAn paN bharI chhe. anant avatAramAn jIve potAnA uttam chaitanyatattvanI samajaN kadI
karI nathI. sarvagna thavAnI tAkAt potAnA AtmAmAn chhe tene oLakhe to muktinA rAh khUle.

ahIn mAngaLikamAn shuddha chidrUpane namaskAr karyA chhe, temAn paramArthe potAnA gnAnAnandasvarUp AtmAne

namaskAr karIne teno Adar karyo chhe; ane nimitta tarIke, jeo shuddhachidrUp Anandamay svarUpane pAmI chUkayA chhe
evA panchaparameShThI bhagavantone namaskAr karyA chhe. jem gharanA AngaNe koI moTA sant ke mahApuruSh Ave tyAn
temanun svAgat bahumAn kare chhe; tem ahIn kahe chhe he bhAI! jagatamAn moTAmAn moTo evo tAro AnandasvarUp
AtmA tArAn antaramAn birAje chhe ane nimitta tarIke panchaparameShThI

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bhagavanto jagatamAn moTA chhe, temane tArA AngaNe padharAvI ne temano Adar kar; temane oLakhIne tenun
svAgat–bahumAn kar, ne e sivAy bIjAno Adar chhoD.

A sharIrAdik to kShaNabhangur chhe ne chaitanyatattva avinAshI chhe; A sharIr dukhanun nimitta chhe ne

chaitanyatattva to AnandathI bharapUr chhe; A sharIr to ashuchirUp chhe ne chaitanyatattva to jagatamAn uttam chhe;
sharIr to asharaN chhe ne chaitanyatattva sharaNarUp chhe. AvA chaitanyatattvane oLakhIne tenun sanmAn–ruchi–
pratIt karavA jevA chhe. bhAI! tun vichAr ke tArA AtmAnun lakShaN shun chhe? A deh te tArI chIj nathI,
paN gnAn ne Anand te tArun lakShaN chhe; tArun svarUp ja gnAn ne Anand chhe; sanyogo anAdithI navA navA
badalatA Ave chhe paN bhagavAn AtmA to sadA ekarUp chaitanyasvarUp chhe; badhA sanyogomAn rahyo chhatAn te
badhA sanyogothI judo chhe. ‘gnAn te hun’ em gnAnalakShaN dvArA AtmA samasta par dravyothI judo oLakhAy
chhe. ahIn shAstrakAr kahe chhe ke hun AvA shuddha chidrUp AtmAno arthI chhun tethI tenI prAptine mATe hun tenun
varNan karun chhun. jagatamAn mAn–AbarU kem maLe ke puNya kem bandhAy teno hun arthI nathI, paN hun to
AtmAno arthI chhun; AtmArthIne prApta karavA yogya kaI hoy to potAno shuddha AtmA ja prApta karavA
yogya chhe.

jeNe pote shuddhaAtmAnun yathArtha gnAn ane anubhav karyo hoy te ja tenI yathArtha deshanA ApI shake.

shuddhaAtmAnA arthIe shuddha AtmAnun vAstavik svarUp batAvanArA dev–guru–shastra koN chhe te oLakhavun
joIe. jem aphINanI dukAnavALAne tyAn aphINano mAvo maLe paN tyAn dUdhano mAvo na maLe, dUdhano
mAvo kandoInI dukAne maLe. tem chaitanyatattvano mAvo gnAnI pAsethI maLe; jeNe chaitanya tattvane anubhavyun
hoy te ja tenI vAt yathArthapaNe samajAvI shake. jeo puNyathI ne rAgathI dharma manAvatA hoy, nimittanA
AshrayathI dharma manAvatA hoy teo to aphINanI dukAn jevA chhe, temanI pAse shuddhaAtmAno yathArtha
upadesh maLI shake nahi.

aho, chaitanya vastu shun chhe tenI oLakhAN karavI te apUrva chhe. jeNe chaitanyanI samajaN karIne

mohano nAsh karyo tene pharIne avatAr thato nathI. jem Dungar upar vIjaLI paDe ne be kaTakA thAy, pachhI te
reNathI sandhAy nahi, tem chaitanyanA apUrva bhAn vaDe anant sansArano nAsh thaI gayo tene pharIne sansAr
thAy nahi. jem chaNo shekAIne tenI kachAsh baLI gaI pachhI pharIne te Ugato nathI; tem chaitanyatattvanI
shraddhA karIne temAn ekAgratA vaDe mohano nAsh karyo tene pharIne sansAramAn avatAr thato nathI. paN pahelAnn
A vAt antaramAn besavI joIe ke jagatamAn sauthI uttam tattva mAro AtmA chhe, mArA chaitanyanI pratIti
karavA mATe bIjA koInun mane avalamban nathI. anAdikALathI kadI nahi pAmelA evA chaitanyatattvanI
prApti mATe pahelAnn tenI oLakhAN karo evo ahIn upadesh chhe. juo, svarganI prApti mATe ke paisAnI
prApti mATe ke dIkarA vagerenI prApti mATe A upadesh nathI paN apUrva samyagdarshan–gnAn–chAritra vaDe shuddha
chaitanya tattvanI prApti mATe A upadesh chhe. bhAI! tArA AtmAno Anand tane kem prApta thAy ane tArA
janma–maraN kem TaLe tenI A vAt chhe; bAkI sansAramAn rakhaDavun paDe ne janma–maraN karavA paDe evI vAt
ahIn nathI. jene puNyanI ne sanyoganI ruchi chhe tene A vAt antaramAn nahi bese. anAdinA janma–
maraNano nAsh karIne je jIv mokShapadanI prApti karavA mAngato hoy evA jIvane mATe A vAt chhe. chaitanya
svabhAvanI apUrva draShTi pragaTI hoy, AtmAnA atIndriy Anandano anubhav thayo hoy evA gnAnIne
bahAramAn game tevA sanyog vartatA hoy paN tene antaramAn bhAn chhe ke A mArI chIj nathI, hun to chaitanya
chhun, mArA chaitanyasvarUpamAn parano pravesh nathI. jem veshyA bahArathI prem kare chhe paN antarathI tene koI
pratye sAcho prem hoto nathI, tem dharmIne bahAramAn sanyogo varte chhe ne amuk rAg–dveSh paN thAy chhe, parantu
tenA antaramAn chaitanyatattva sivAy koI sanyogo upar prIti hotI nathI. AtmAno prem dharmInA
antaramAnthI kadI khasato nathI. chaitanya svarUp AtmAne oLakhIne tenI prIti kare to paranI prIti chhUTI
jAy, ane svasanmukh ekAgratA vaDe atIndriy Anandano anubhav pragaTe. mATe antaramAn chaitanyasvarUp
AtmAne oLakhIne tenI prIti karo evo santono upadesh chhe.

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janma maraNano Aro

anant anant bhav karyA chhatAn kyAy jIvano janma–maraNano Aro na

Avyo, to have vichAravun joIe ke k kapUrva samajaN karavI bAkI rahI
gaI chhe. antarathI jhankhanA jAgavI joIe ke arere! anant anant kALathI
mAro AtmA A janma–maraNanA pherAmAn rakhaDI rahyo chhe, to have teno Aro
kem Ave? jene AvI jignAsA jAge te dharmano upAy shodhe.

AtmAnA gnAnAnand svabhAvanun bhAn thayA pachhI pUrNa paramAtmadashA jemaNe pragaT karI,

evA sarvagnabhagavAnanI divyavANImAn IchchhA vinA sahaj paNe evo upadesh nIkaL‌yo ke : he
AtmA! anantakALamAn ek sekanD paN ten parathI judA AtmAnun bhAn karyun nathI. mAro AtmA
gnAnasvarUp chhe, te sharIrAdi jaDanI kriyAno karanAr nathI, evun bhAn kadI karyun nathI, ane hun
jaDanI kriyAno kartA, jaDanI kriyA mArI em agnAnI anAdithI mAne chhe paN jIvanI IchchhA
pramANe dehAdinI kriyA thatI nathI, IchchhA na hovA chhatAn rog thAy chhe, rog thAy tene maTADavAnI
IchchhA kare chhatAn rog maTato nathI. bhagavAn! ekavAr nakkI to kar ke jaDanI kriyA tArI nathI,
tun to gnAn chhe. are! andar puNya–pApanAn bhAv thAy te paN tArun kharun svarUp nathI. dayA–pUjA–
bhakti vagereno bhAv thAy te puNyabhAv chhe, ne hinsA juThThu vagerenA bhAv thAy te pApabhAv chhe,
e puNya ne pAp banne vikArabhAvo chhe, tenAthI tArun gnAnAnandasvarUp judun chhe e vAt kadI
sAmbhaLavAmAn AvI nathI, kyArek sAmbhaLavA maLI tyAre andarathI nakAr karyo eTale
vAstavikapaNe kadI sAmbhaL‌yun nathI. ekavAr paN satsamAgame shravaN–manan karIne, parathI ne
vikArathI bhinna chaitanyasvarUpane oLakhe ne pratIt kare to dharmanI sharUAt thAy. A apUrva
vastu chhe. anant–anant bhavo karyA chhatAn kyAy Aro na Avyo, to k kapUrva samajaN
bAkI rahI gaI chhe. antarathI jhankhanA jAgavI joIe ke arere! anAdi kALathI mAro AtmA A
janma–maraNanA pherAmAn rakhaDI rahyo chhe to have teno Aro kem Ave? AvA parAdhIn
avatArathI chhUTIne AtmAnI shAnti kem thAy? AvI jignAsA jAge to dharmano upAy shodhe.
bhAI! bahAramAn tArA sukhanun sAdhan nathI, antaranA chidAnandasvabhAvamAn tArun sukh chhe. je siddha
paramAtmA thayA te badhAy potAnA AtmAmAnthI ja siddhapaNun pragaT karIne thayA chhe; AtmAmAn
pUrNAnandanI tAkAt bharI chhe temAnthI ja te pragaTe chhe. AvA pUrNAnandasvabhAvane lakShamAn laIne tenI
pratIti karavI te pratham dharma chhe. ek sekanD paN Avo dharma kare to tene janma maraNano Aro
AvI jAy. AvI pratIti karyA vagar bIjun game teTalun kare topaN janmamaraNano Aro na
Ave. bhAI! chaitanyanA panth chaitanyamAn chhe, antarano rAh bahAranA upAyathI pragaTe tevo nathI.
bApu! A antaranI vAt chhe, apUrva samyagdarshan ane AtmashAntinI vAt anantakALamAn
prItipUrvak sAmbhaLI paN nathI. antaramAn ruchi karIne sAmbhaLe to ATh varShanI kumArikA paN
samajI shake tevun chhe. are! A deh ame nahi, A sanyoganA ThATh amArA

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bhed vignAn

sImandhar bhagavAnanI vedI pratiShThAnA utsav prasange

umarALA nagarImAn pU. gurudevanun pravachan

vIr san. 2480, jeTh sud bIj

are bhAI! anantakALe Avo manuShya avatAr maL‌yo. temAn jo AtmAno

nirNay na karyo to kIDInA avatAramAn ane tArA avatAramAn shun pher? karoDo
rUpiyA kharchatAn jenI ek Ankh paN na maLe evo A manuShya avatAr maL‌yo chhe,
temAn AtmAnun apUrva bhAn karIne bhavano ant Ave evun k kkare to manuShya
avatAranI saphaLatA chhe. ane jo evun apUrvabhAn na karyun to kIDIne kIDInun sharIr
maL‌yun ne tane manuShyanun sharIr maL‌yun temAn pher shun paDyo? bhedavignAn te muktino
upAy chhe; mATe A manuShyapaNun pAmIne satsamAgame bhedavignAn pragaT karavAno
prayatna karavo joIe.

AtmAnun hit–kalyAN anantakALathI kem thayun nathI, ane have AtmAnun hit–kalyAN kem

thAy? tenI rIt santo–munioe AtmAmAn anubhavI, te jagatanA jIvone samajAve chhe.
bhedavignAn vagar jIvane anAdithI sansAr–paribhramaN thAy chhe. samayasAramAn te sambandhI shlok
kahyo chhe ke–

भेदविज्ञानतः सिद्धाः सिद्धा ये किलकेचन।
अस्यैवाभावतो बद्धा बद्धा ये किलकेचन।।

AtmAno chidAnand svabhAv rAgathI bhinna shun chIj chhe tenun yathArtha bhedagnAn karIne

anantA jIvo siddha thayA chhe; je koI siddha thayA chhe teo bhedavignAnathI ja siddha thayA chhe, ane te
bhedagnAn vagar ja jIv anAdithI sansAramAn paribhramaN karI rahyo chhe.

antaramAn AtmAno svabhAv pote gnAnAnand svabhAvathI bharelo chhe; paN tene bhUlIne,

mAro Anand bahAranI sagavaDatAmAn chhe ke rAgamAn mAro Anand chhe evI mithyA mAnyatA karIne
jIv sansAramAn rakhaDe chhe. A AtmA dehathI to judo (anusandhAn pAnA nan. 195 upar)

(pAnA nan. 192 thI chAlu)

nahi, ne andaranI puNya–pApanI kShaNik lAgaNI jeTalun paN amArun svarUp nahi, ame to pUrNa
gnAnAnandasvarUpathI bharelA AtmA chhIe. Avun apUrva AtmagnAn ATh varShanI rAjakumvarIo
paN karI shake chhe. AvA apUrva gnAn vagar tyAgI thAy ne shubhabhAv kare topaN temAn AtmAnun
hit nathI AtmAnI vAstavik oLakhANano upAy karavo te mULavastu chhe, A sivAy puNya
to anantavAr karI chUkyo chhe te kAI apUrva nathI. vibhAv shun ane svabhAv shun, tenI vahenchaNI
karIne svabhAvamAn ekAgra na thAy tyAnsudhI dharma thAy nahi.

–umarALA nagarImAn vedI pratiShThA mahotsav prasange jeTh sud trIjanA roj pU. gurudevanA pravachanamAnthI.

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(pAnA nan. 194 thI chAlu)

chhe, ne andar puNya–pApanA bhAvo thAy te paN AtmAnun vAstavik svarUp nathI; puNya–pAp to
sevAL jevA malin chhe, jem pANImAn upar je sevAL thAy te svachchha pANInun svarUp nathI,
svachchha pANI to te sevALathI judun chhe, tem chidAnand mUrti AtmA atIndriy AnandarUpI jaLathI
bharelo chhe, temAn puNya–pAp te sevAL jevA chhe, te svachchha AtmAnun svarUp nathI, AtmA to
nirmaL gnAnasvarUp chhe evun samyak AtmabhAn karavun te dharma ane hit chhe; A bodhabIj te
muktinun kAraN chhe. juo, antaramAn pAtra thaIne samajavA mAnge to kaNabI ane kheDUtane paN
samajAy tevI A vAt chhe. jem kaNabI ‘bI’ rAkhIne ‘kaN’ ne bhogave chhe, tem jeNe dharma karavo
hoy–hit karavun hoy teNe pratham bhedagnAn rUpI bIj pragaT karavun joIe.

bhedagnAn eTale shun? A sharIr ane sharIranI kriyAo to jaD chhe, te AtmAthI tadna

bhinna chhe; andaramAn puNya–pApanI kShaNik vRutti thAy tenAthI paN pAr AtmAno svabhAv chhe, te
svabhAvamAn pUrNAnand paramAtmadashA pragaTavAnI tAkAt chhe, temAn antarmukh thaIne teno vishvAs
karavo ne tenun samyaggnAn karavun tenun nAm bhedagnAn chhe, ne te mokShanun kAraN chhe. juo, bahAramAn
khUb garamI thatI hoy ane ThanDI havA Ave, tyA jANe te havAmAnthI sukh Avatun hashe em
agnAnI mAne chhe, paN anAdinA sansAramAn chAr gatinA tApamAn AtmA tapI rahyo chhe tenI
shAnti kem thAy? teno vichAr paN karato nathI. antaramAn ThanDo chidAnandasvabhAv chhe teno Ashray
kare to AtmAnI shAnti pragaTe; paN te svabhAvano kadI vishvAs karato nathI. bahArano vishvAs
kare chhe paN pote potAno vishvAs karato nathI tethI sansAramAn paribhramaN thAy chhe. jem
lInDIpIparanA ekek dANAmAn chosaThaporI tIkhAshano svabhAv bharyo chhe tem AtmAnA potAnA
svabhAvamAn ja pUrNa gnAn–Anandano svabhAv bharyo chhe; paN anAdikALamAn ek samay paN tenI
pratIt karI nathI. jo svasanmukh thaIne ek kShaN paN svabhAvanI pratIt kare to alpakALamAn
mukti thayA vinA rahe nahi.

AtmAnA gnAnAnand svabhAvanun bhAn thayA pachhI paN dharmIne rAg thAy, sAchA sarvagnadev,

gnAnI guru ane jainadharmanI bhakti–prabhAvanA vagereno shubhabhAv thAy, bhagavAnanun mandir
karAvavAno ne bhagavAnanI pratiShThAno bhAv Ave. jem sansAranA premIne putranA lagna vagere
prasange lakShmI kharchavAno ullAs Ave chhe tem jene dharmano prem chhe tene dharmanA nimittarUp sAchA
dev–guru–dharma pratye bhakti ane ullAsano bhAv AvyA vinA raheto nathI. jeo AtmAnA
pUrNAnand svabhAvane sAdhIne paramAtmA thaI gayA chhe ane jeo hajI te pUrNAnand dashAne sAdhI
rahyA chhe –evA dev–guru pratye jene bhakti ane vinayano utsAh nathI Avato tene dharmanI
prIti nathI. ahIn to e batAvavun chhe ke bhedagnAn thayA pachhI paN dharmIne bhagavAnanI pratiShThA
vagereno shubh bhAv Ave chhe; parantu bhedagnAn vagar ekalA shubharAgamAn rokAI rahe to tene dharma
thAy nahi, kemake bhedagnAnathI ja dharma thAy chhe. jem sonun ane pIttaL vachche sonI bhedagnAn kare
chhe, tem gnAnasvarUp AtmA ane rAgAdi vikArIbhAvo temanI vachche gnAnI bhedagnAn kare chhe.
aho! je siddhabhagavanto thayA temane te siddhadashA kyAthi AvI? AtmAmAn tAkAt hatI temAnthI
te pragaTI chhe, tevI ja tAkAt mArA svabhAvamAn bharI chhe temAnthI mArI paramAtmadashA khIlashe, paN
kyAy bahAramAnthI ke rAgamAnthI mArI paramAtmadashA nahi Ave.

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jem moranAn InDAmmAn sADAtraN hAthano mor thavAnI tAkAt paDI chhe, temAnthI ja mor pAke

chhe. moranA InDAmmAn mor thavAnI tAkAt chhe te khakhaDAvo to na jaNAy, Indriyo vaDe na dekhAy.
paN teno svabhAv nakkI karavo joIe ke A InDun kUkaDInun nathI paN moranun chhe. mATe temAnthI
rangaberangI moralo pAkashe. tem AtmAmAn siddha bhagavAn jevI pUrNAnand dashA pragaTavAnI tAkAt
chhe, alpagnadashA ane rAgadveSh vartatA hovA chhatAn AtmAmAn pUrNa gnAnAnand pragaTavAnI tAkAt
paDI chhe, te kem jaNAy? Indriyo vaDe na jaNAy, rAg vaDe na jaNAy, paN gnAnane antarmukh
karIne svabhAvano nirNay kare to AtmAnun svarUp jaNAy; AtmAnA svarUpano nirNay karIne
tenun avalamban letAn paramAtmadashA pragaTI jAy chhe. A sivAy bIjun je kare te to badhun thothA
chhe. are bhAI! anantakALe Avo manuShya avatAr maL‌yo, temAn jo AtmAno nirNay na karyo
to kIDInA avatAramAn ne tArA avatAramAn shun pher? A manuShyadehanI ek Ankh phUTI jAy,
pachhI karoDo rUpiyA kharche paN tevI Ankh pAchhI na thAy; eTale karoDo rUpiyA kharachatAn jenI
ek Ankh paN na maLe evo A manuShya avatAr maL‌yo chhe, temAn AtmAnun apUrva bhAn karIne
bhavano ant Ave evun k kkare to manuShya avatAranI saphaLatA chhe ane jo evun apUrva bhAn
na karyun to kIDIne kIDInun sharIr maL‌yun ane tane manuShyanun sharIr maL‌yun temAn pher shun paDyo?
bhedavignAn vagar koI jIvane dharma ke mukti thAy em kadI banatun nathI. sharIr mArun, sharIranI
kriyA mArI, em par sAthe ekatvabuddhi rAkhIne kadI koI jIvo siddha thayA hoy em banatun
nathI. bhedavignAnathI ja siddhapaNun thAy chhe. A jagatamAn anantAnant jIvo chhe, temAnthI anantA jIvo atyAr sudhImAn bhedagnAn karIne

mukti pAmyA chhe, ane bhaviShyamAn paN je jIvo mukti pAmashe teo paN bhedavignAnathI ja
pAmashe; bhedavignAn vagar koI paN jIvanI mukti thAy–em kadI banatun nathI. jene bhedagnAn chhe
te ja jIvo mukti pAme chhe, ne jene bhedagnAn nathI te jIvo sansAranI chAr gatimAn paribhramaN
kare chhe. A rIte bhedavignAn te muktino upAy chhe; mATe A manuShyapaNun pAmIne satsamAgame
bhedavignAn pragaT karavAno prayatna karavo joIe.

dukhanun kAraN

AtmA traNe kALe paravastuothI judo

chhe eTale bahAranA koI paN sAdhano
AtmAne sukh–dukhanA kAraN nathI; paN
agnAnI par sanyogomAn A mane anukUL

ne A mane pratikUL em mAnIne temAn
mohathI rAgadveSh kare chhe te ja sansAr
paribhramaNanA dukhanun kAraN chhe.

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* Atma bodh *

[boTAd shaheramAn pU. gurudevanun pravachan : vIr san. 2480, vaishAkh vad 8]

anAdikALathI potAnA AtmAnA yathArtha bodh vagar jIv sansAr paribhramaN karI rahyo chhe. vartamAnamAn

gnAnano je vyakta ansh chhe–matishrut gnAn chhe tenA vaDe ekalA parane jANe chhe, paN te gnAnane svasanmukh karIne
apUrva Atmabodh karavo te muktinun kAraN chhe. AtmAnA gnAnAnand svarUpanI oLakhAN karIne tenI samyak
pratIti karavI te samyadargshan chhe, te samyagdarshanane ‘ratna’ nI upamA chhe, ne te mokShanun kAraN thAy chhe. A dehAdinI
kriyAo to AtmAthI bhinna chhe, te kAI AtmAne dharmanun sAdhan nathI. jem A sharIranA sparshano khyAl karavo
hoy to sharIranA avayavabhUt AngaLI vaDe teno khyAl Avashe, paN lAkaDA vaDe sharIrano sparsha kare to teno
khyAl nahi Ave, kemake te chIj sharIrathI judI chhe. have AngaLI upar melanAn jADAn thar jAmyAn hoy topaN te
AngaLI vaDe sharIranA sparshano barAbar khyAl nahi Ave. tem bhagavAn AtmA arUpI chaitanyasharIrI chhe, tenA
gnAnAnand svarUpano khyAl sharIranI kriyA vaDe nahi Ave, kemake sharIr to bhinna chIj chhe. andar je gnAnano
ughAD chhe te AtmAno ansh chhe, te gnAnane svasanmukh karatA AtmAnA gnAnAnand svabhAvano khyAl Ave chhe,
kemake te gnAn potAnI chIj chhe have te gnAn upar vikAranAn thar jAmyAn hoy eTale ke ‘puNya–pAp te hun’ evI
UndhI ruchimAn gnAn aTakyun hoy to te gnAn vaDe AtmAnA svabhAvano bodh thato nathI. A AtmAbodhanI vAt
chhe; ekavAr paN yathArtha Atmabodh kare to te mokShanun kAraN thAy; Avo Atmabodh kem thAy tenI A vAt chhe.

“koTi varShanun svapna paN jAgRut thatAn shamAy;

tem vibhAv anAdino gnAn thatAn dUr thAy.”

jem UnghamAn karoDo varShanun svapna dekhAy, paN jyAn jAgIne Ankh UghADI tyAn te badhun shamAI jAy chhe,

karoDo varShanun svapna hoy paN tene shamAtA karoD varSha nathI lAgatA, jAge tyAn ek kShaNamAn te dUr thaI jAy chhe.
tem AtmA potAnA gnAnAnand svarUpane bhUlIne, jaDanI kriyA mArI ane puNyanA bhAv thayA te mArun svarUp chhe.
evI UndhI mAnyatAthI anAdi vibhAv karIne sansAramAn rakhaDI rahyo chhe; paN hun to jaDathI bhinna, ne rAgAdithI
pAr, shuddha gnAnAnand svarUp chhun evo svasanmukh Atmabodh kare to te anAdino vibhAv ek kShaNamAn nAsh thaI
jAy chhe. anAdikALano vibhAv nAsh karavA mATe kAI teTalA lAmbA kALanI jarUr paDatI nathI. game teTalA
kALanun andhArun hoy paN jyAn prakAsh thAy tyAn ek kShaNamAn te TaLI jAy chhe, tem satsamAgame jyAn
AtmagnAnano prakAsh hoy tyAn anAdinA agnAn andhakArano nAsh thaI jAy chhe. AtmAnun samyaggnAn te param
Anandanun kAraN chhe. te samyaggnAn kem pragaTe tenI A vAt chhe.

AtmAno yathArtha bodh kem thAy te rIt anantakALathI jIvoe jANI nathI. bahAranI laukik kaLA jANe

chhe paN te badhAyano jANanAro hun pote gnAnasvarUp chhun evun potAnA svabhAvanun lakSha kadI karyun nathI. bahAranA
sAdhanathI Atmabodh thAy nahi; temaj jignAsune sAchA devaguru dharma pratyeno bhaktino ullAsabhAv Ave, paN
te shubharAg chhe, te rAg vaDe paN Atmabodh thAy nahi. AtmA gnAnasvarUp chhe, teno bodh gnAn vaDe ja thAy chhe.
gnAnane antaramAn vALIne svasanmukh karatAn te gnAnavaDe Atmabodh thAy chhe. Avun AtmagnAn thatAn potAne
andarathI AtmAno santoSh pragaTe, siddha bhagavAn jevI atIndriy shAntinA anshanun potAne antaramAn vedan thAy
–AvI dashA pragaTe tenun nAm dharma chhe. svasanmukh gnAn sivAy bIjo koI teno upAy nathI.

juo, shrI jinendra bhagavAnanun mandir, pratiShThA vagereno bhaktibhAv jignAsuone Ave, santone paN

evo bhAv Ave, tIrthadhAmanI yAtrAno bhAv paN Ave; kundakundAchAryadev giranArajI tIrthanI yAtrAe padhAryA
hatAn.

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Avo bhAv AvyA vinA raheto ja nathI, paN te shubharAg chhe. padmanandI munirAj kahe chhe ke–

यात्राभिःस्नपनैर्महोत्सवशतेः पूजामिरुल्लोचकै
नैवेद्यैर्वलिभिर्ध्वजैश्च कलशैस्तौर्य त्रिकेर्जागारैः।
घंटा चामरदर्पणादिभिरपि प्रस्तार्य शोभां परां
भव्यः पुण्यमुपार्जयन्ति सततं सत्यत्र चैत्यालये।।

–deshavratodyotan : 23

A jagatamAn chaityAlay thatAn bhavyajIvo yAtrA, kalashAbhiShek vagere senkaDo prakAranA moTAmoTA utsavothI,

tathA pUjA, chAndanI vagerethI, dhvajAropaNathI, kalashAropaNathI atyant sundar vAjIntrothI temaj ghanT, chAmar, chhatra,
darpaN vagerethI te chaityAlayanI utkRuShTa shobhA vadhArIne puNya sanchay kare chhe; mATe bhavyajIvoe chaityAlayanun nirmAN
avashya karAvavun joIe.

shAstramAn Avo shubharAgano upadesh Ave; paN AtmAnA bhAn vagar shubharAg karIne koI em mAnI

lye ke AnAthI mane dharma thaI gayo athavA A mane dharmanun kAraN thashe to AchAryadev kahe chhe ke are bhAI! tun
to gnAnamUrti chho, rAg te kharekhar tArun avayav nathI, tArA gnAnarUpI avayavane antaramAn ekAgra karIne
gnAnAnandasvarUpane lakShamAn le, to Atmabodh thAy ne avikArI shAnti pragaTe. tenun nAm dharma chhe. A sivAy bIjI
rIte dharma thato nathI, bahAranI kriyAthI ke shubharAgathI dharma thavAnun je manAvatA hoy te mithyAdraShTi chhe.

siddha bhagavanto ane arihant bhagavanto kevaLagnAn pragaT karIne paramAtmA thayA; temanun kevaLagnAn kyAthi

Avyun? sharIramAnthI ke rAgamAnthI te kevaLagnAn Avyun nathI, pahelAnn ochhun gnAn hatun temAnthI paN te kevaLagnAn
Avyun nathI; paN antaramAn gnAnAnandasvabhAv paripUrNa sAmarthyathI bharapUr chhe tenun avalamban laIne ekAgra thatAn
temAnthI kevaLagnAn pragaTI jAy chhe. he jIv! tAro AtmA AvA paripUrNa sAmarthyathI bharelo chhe; AvAn svasamvedya
AnandamUrti AtmAne pratItamAn laIne teno anubhav kar to vartamAnamAn atIndriy Anandano anubhav thAy.

badhA AtmA anAdianant chhe, darek AtmA gnAnasvarUp chhe. jeTalun ek AtmA jANe chhe teTalun jANavAnI tAkAt
darek AtmAmAn chhe. kevaLI bhagavAn traNakAL traNalokane ek samayamAn jANe chhe te gnAn antaranI shaktimAnthI
Avyun chhe, ne evI shakti darek AtmAmAn bharelI chhe. vartamAn vyaktagnAn alpa hovA chhatAn te paripUrNa gnAnano
ansh chhe, te vyaktagnAnane antarmUkh karIne paripUrNa gnAnashaktinun avalamban karatAn kevaLagnAn pragaTI jAy chhe.
gnAnashaktinA avalamban sivAy bIjo koI upAy nathI. pahelAnn yathArtha Atmabodh karavo joIe. Atmabodh
karavo te dharmanI pratham kriyA chhe. dharma chIj apUrva chhe, duniyA bahArathI ne rAgathI dharma mAnI beThI chhe, paN dharmanun
svarUp evun nathI. samyagdarshan–gnAn–chAritrarUp ratnatray te mokShanun kAraN chhe; temAn AtmAno yathArtha bodh karavo
te samyaggnAn chhe, te mokShamArganun ek ratna chhe. Avo Atmabodh pragaT karavo te dharmanI sharUAt chhe.

* samyagdarshananun sAmarthya *

gnAn svarUp abhed AtmAnI pratIti karavI te

apUrva samyagdarshan–dharma chhe. ek samayanun samyagdarshan
anant janma–maraNanA mULane chhedI nAkhe chhe. antaranA
chidAnand svabhAvanI oLakhAN karIne Avun apUrva

samyagdarshan anAdithI ek sekanD paN jIve karyun nathI.
bIjun badhun karI chukyo–shubh bhAvathI vrat–tap–pUjA ne
tyAg karyA paN hun pote chaitanya jyot bhagavAn chhun,
evA AtmabhAn vagar ek paN bhav ghaTyo nahi.

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kRutakRutyapaNun

[vaishAkh vad dasamanA roj vInchhIyAmAn pU. gurudevanun pravachan]

jeNe potAnA gnAnAnand svabhAvanI sanmukh thaIne tenI samyak

pratIti karI–gnAn karyun ne temAn ekAgratA karI teNe karavA yogya apUrva

kArya karyun, tethI te kRutakRutya thayo. bhAI! AtmAnA svabhAvanI pratIti
karIne temAn Thar–e ja tArun kharun kArya chhe, A sivAy paranAn kArya tArAn
nathI. svabhAvamAnthI pUrNatA pragaT karIne kRutakRutya thaI shake, paN paranAn
kAryo pUrA karIne kRutakRutyapaNun thAy–em banI shakatun nathI. AtmAmAn ja
Anand chhe evo jeNe nirNay na karyo te bhale puNya karIne svargamAn jAy–to
paN akRutakRutya ja chhe.

A padmanandIpanchavinshatine ‘amRut’ kahe chhe; vanajangalamAn vasanArAne AtmAnA AnandamAn

jhUlanArA padmanandI munirAje A shAstra rachyun chhe, tethI shrImad rAjachandra A shAstrane vanashAstra
kahe chhe ane tenun phaL amRut chhe eTale ke temAn kahelA yathArtha bhAvono bodh karatAn amar evA
mokShapadanI prApti thAy chhe. ahIn teno nishchay–panchAshat adhikAr vanchAy chhe; tenI teramI
gAthAmAn kahe chhe ke–

सम्यक् सुखबोधदशां त्रितयमखंड परात्मनोरूपम्।
तत्तत्र तत्परो यः स एव तल्लब्धि कृतकृत्यः।।

samyak darshan, gnAn ane sukh e traNey AtmAnun akhanD svarUp chhe. AtmAthI te judA

nathI; tethI je jIv param AtmasvarUpamAn lIn thaIne tenI ArAdhanA kare chhe tene samyagdarshan
Adi ratnatrayanI prApti thAy chhe ane te kRutakRutya thaI jAy chhe.

bhAI! sukh AtmAmAn chhe; tArA AtmA sivAy bahAramAn strI–sharIr–lakShmI–makAn

vagere koI sanyogomAn tArun sukh nathI. sukh to AtmAno anAdianant svabhAv chhe. AtmAnA
gnAn–AnandasvabhAvanI pratIti jIve pUrve kadI karI nathI. jem koI mANasanA ek hAthamAn
chintAmaNi hoy ne bIjA hAthamAn paththaro hoy, tyAn chintAmaNi pAse je chintave te maLe, tenI
pratIt to kare nahi, ne paththarathI mane sukh chhe em mAnIne tene pakaDI rAkhe to lokamAn tene
mUrkha kahevAy chhe. tem AtmAno gnAnAnand svabhAv chaitanyachintAmaNi chhe, te svabhAvamAn antarmukh
draShTi kare to AtmAne Anandano anubhav thAy ne te kRutakRutya thaI jAy. paN AvA potAnA
svabhAvanI to pratIt jIv karato nathI, ne bahAranA padArthomAn mArun sukh chhe em mAnIne paranI
mamatA karIne dukhI thAy chhe. parachIj to potAnI thaI shakatI nathI, chhatAn anAdithI parane
potAnun karavA mathI rahyo chhe. tyAn to teno prayatna vyartha chhe ane AtmA gnAnAnand–svabhAvathI
bharelo chhe tenI sanmukh thaIne ekAgratA

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kare to kRutakRutyatA thAy ne Anand pragaTe. aho! hun gnAn–darshanamay chhun. shAntino pinD chhun,
parachIjanAn kAryo mAre AdhIn chhe ja nahi–Avun yathArtha bhAn karIne antaramAn ekAgra thatAn
kRutakRutya thaI jAy chhe. A sivAy parachIjanA kAryo karavA mAnge ke paramAnthI sukh levA mAnge to
te vAt ashakya chhe eTale temAn kadI kRutakRutyatA thatI nathI. mATe he bhAI! ekavAr to
satsamAgame evo nirNay kar ke, “hun chaitanyasvarUp chhun, Anand mArA svabhAvamAn ja chhe evI
yathArtha pratIti ane bodh karIne hun mArA AtmAno Anand prApta karI shakun chhun, paN par chIj
kadI paN mArI thaI shakatI nathI.” AvI antarasvabhAvanI pratIti karatAn atIndriy AnandanA
anshano jeTalo anubhav thAy chhe teTalun kRutakRutyapaNun chhe. A sivAy bahAramAn ghaNA sanyogo
bhegA thAy ke ghaNAn kAryo thAy temAn AtmAnI kRutakRutyatA nathI. jem lInDI pIparanA ekek
dANAmAn paripUrNa tIkhAshanI tAkAt bharI chhe tem ekek AtmAmAn gnAn ane AnandanI paripUrNa
tAkAt bharI chhe, teno bharoso karIne tenun avalamban karatAn kRutakRutyapaNun pragaTe chhe. A sivAy
bahAranAn kAryo pUrA karavA mAnge, to te ashakya chhe, kemake parachIjanAn kArya AtmAne AdhIn
nathI.

svabhAvamAnthI pUrNatA pragaT karIne kRutakRutya thaI shake, paN paranA kAryo pUrA karIne

kRutakRutyapaNun thAy em banI shakatun nathI. je chIj potAnI nathI tenA kAryanun abhimAn kare te
to vyartha chhe. jIvane IchchhA thAy, paN te IchchhAne lIdhe paranAn kArya thaI jAy em banatun nathI.
vahAlAmAn vahAlo putra maravAnI taiyArImAn hoy tyAn tene bachAvavAnI ghaNI IchchhA hovA chhatAn
tene tun bachAvI shakato nathI; mATe bhAI! tArI IchchhA paramAn kAm AvatI nathI, eTale te
IchchhA vaDe paN kRutakRutyapaNun thatun nathI. tArA AtmAmAn sarvagna thavAnI tAkAt paDI chhe,
tArAmAnthI kevaLagnAn ane paripUrNa Anand pragaTe evI tAkAt tArAmAn chhe. paN parachIjanA
kAryane karI de evI tAkAt tArAmAn nathI pahelAnn yathArtha nirNay karIne AtmAnA AvA
svabhAvane pratItamAn lye to shraddhAmAn kRutakRutyapaNun thaI jAy. paranAn kAm hun karun ne paramAn mArun
sukh em mAnIne anAdithI akRutakRutyapaNe varte chhe eTale AkuLatAthI sansAramAn rakhaDe chhe
anAdikALamAn ek kShaN paN gnAnAnand svabhAvano nirNay karyo nathI. kRutakRutya to tyAre kahevAy
ke antaranA svabhAvano nirNay karIne AnandanA anubhavarUp kAryane vyakta kare. te kAryanun kAraN
koN? antaramAn shuddha chidAnand sarvagnashaktino pinD AtmA chhe te ja dhruvakAraN chhe, te kAraNamAnthI
AtmAnA Anandanun kArya pragaTe chhe. e sivAy bahAranA sanyogo ke puNya–pAp te AtmAnA
Anandanun kAraN nathI. AtmAnA gnAnAnand svabhAvanI sanmukh thaIne jeNe samyakpratIt karI
teNe anant kALamAn nahi karel evun apUrva k kkArya karyun. jeNe AtmAnA svabhAvanI pratIt
na karI, AtmAmAn ja Anand chhe evo nirNay na karyo, te bhale puNya karIne svargamAn jAy topaN
te akRutakRutya chhe, karavAyogya kharun kArya teNe karyun nathI. “aho! sanyogomAn ke puNya–pApamAn mArun
sukh nathI, mAro AtmA ja gnAn–darshanane AnandasvarUp chhe, temAn ja mArun sukh chhe” Avo jeNe
svasanmukh nirNay karyo teNe apUrva kArya karyun, te samyagdarshanamAn kRutakRutya thayo; svabhAvarUp kAraN
paramAtmA chhe tenA avalambane dharmarUpI kArya pragaTyun. aho, jeNe Avo AnandasvabhAvano
nirNay karyo chhe, te

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bhale ATh varShanI bALakI hoy, hajI shubh–ashubh bhAvo thatA hoy, chhatAn te kShaNe AtmAmAn
anshe atIndriy shAnti varte chhe, teTalun kRutakRutyapaNun varte chhe. ane chaitanyasvabhAvanA nirNay vagar
bhale shubharAg kare ne lAkho rUpiyA dAnamAn kharche, loko tene moTA moTA birUd Ape, paN temAn
tenA AtmAne jarAy kRutakRutyapaNun nathI. bahAranAn kAryo to tenA thavA kALe thayA ja kare chhe, te
kAI jIvanun kartavya nathI; ane rAg thAy tyAn ‘A rAg mArun kArya ne hun teno kartA’ em
mAnIne je rokAy chhe te paN adharmI chhe, AtmAnI shAntinI tene khabar nathI. mArI shAnti mArA
AtmAmAn ja chhe, bahAramAn ke rAgamAn mArI shAnti nathI, mAro AtmA chaitanyachintAmaNiratna jevo
chhe, temAnthI je chintavun te maLe eTale ke mArA AtmAne lakShamAn laIne chintavatAn atIndriy gnAn
ane AnandanI prApti thAy chhe Am jeNe potAnA gnAnAnand svabhAvanI sanmukh thaIne tenI
samyakpratIti karI, gnAn karyun ne temAn ekAgratA karI teNe karavA yogya apUrva kArya karyun, tethI te
kRutakRutya thayo. bhAI! AtmAnA svabhAvanI pratIt karIne temAn Thar–te ja tArun kharun kArya chhe, A
sivAy paranAn kAryo tArA nathI, ne rAg thAy te paN kharekhar tArun kartavya nathI. mATe he bhAI!
ekavAr to anrtamukh thaIne svabhAvano nirNay kar ane anantakALamAn nahi karel evun apUrva
kArya pragaT kar. ***

(anusandhAn pAnA nan. 188 thI chAlu)

AtmAnI prabhutA nathI, paN chidAnand svabhAvamAn tArI prabhutA chhe; tene dhyey banAvIne tenI pratIt–

gnAn ne ekAgratA karavA te dharma chhe. potAnA chaitanyanI prabhutAne chUkIne, parane dhyey banAvIne jIv anAdithI
sansAramAn rakhaDayo chhe. antaranA chidAnand svabhAvanI prabhutAne oLakhIne tene dhyey banAvavo te bhavanA nAshano
upAy chhe.

juo, A chaitanyanA svAvalambI paDakhAn antaramAn AtmAnA avalambanathI samajAy tevA chhe, paN te mATe

ghaNI pAtratAthI vAramvAr satsamAgam joIe, vAramvAr teno parichay joIe. A sivAy bIjo to koI
hitano upAy chhe nahi. mATe jene potAnun hit karavun hoy teNe antaramAn A samajaNano prayAs karavo joIe.
antaramAn chaitanyanA avalamban sivAy bahArano bIjo koI upAy chhe ja nahi. samyagdarshan paN chaitanyanun dhyAn
chhe, samyaggnAn te paN chaitanyanun dhyAn chhe ne samyakcharitra te paN chaitanyanun dhyAn chhe; chaitanyasvabhAvanA dhyAnathI
ja samyagdarshan–gnAn–chAritra thAy chhe, e sivAy koIpaN bIjAnA dhyAnathI samyagdarshan–gnAn–chAritra thatA
nathI. paranA avalambanathI lAbh mAnavo te to mithyAtva chhe, ne chaitanyasvabhAvanun avalamban laIne ekAgra thavun
te samyagdarshan–gnAn–chAritrano upAy chhe. samyagdarshan–gnAn–chAritrarUp je mokShamArga chhe temAn dhyeyarUp ek shuddha
AtmA ja chhe.

chaitanyasvarUp AtmA shun chIj chhe tenI samajaN pUrve kadI jIve karI nathI. anantakALamAn je vAt nathI

samajyo te samajavA mATe avakAsh laIne mahenat karavI joIe. jagatanA laukik bhaNatar mATe keTalo kAL
gALe chhe? ne keTalI mahenat kare chhe? to jene AtmAnI darakAr hoy teNe AtmAnI samajaN mATe vakhat laIne
shravaN–mananathI abhyAs karavo joIe. paramAn to AtmAnI mahenat kAm AvatI nathI, AtmAnA DahApaNane
lIdhe bahAranAn kAm sudharI jAy ke lakShmI vagere maLI jAy em banatun nathI. lakShmI vagerenun maLavun ke TaLavun te to
pUrvanA puNya pAp pramANe bane chhe. ane chaitanyatattvanI samajaN to vartamAn apUrva prayatnathI thAy chhe. mAro
AtmA chaitanyatattva chhe te Anandanun dhAm chhe, te ja jagatamAn utkRuShTa chhe ane te ja mArun dhyey chhe, em
chaitanyatattvane dhyey banAvIne tenI pratIt karavI te samyagdarshan chhe, bIjun koI

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samyagdarshan nathI; te chaitanyanA svasamvedanagnAn sivAy bIjun koI samyaggnAn nathI; ane te chaitanyanA dhyAnamAn
ekAgratA sivAy bIjun koI samyakchAritra nathI; chaitanya–svabhAvanA avalambanamAn ja Akho mokShamArga samAy
chhe, chaitanyanA avalamban sivAy bIjA koInA avalambanane mokShamArga nathI. A rIte mokShArthI jIvane potAnun
chaitanyatattva ja dhyeyarUp chhe.

dharmI kahe chhe ke : aho! mAro shuddha chidrUp AtmA ja mArun dhyey chhe, tethI hun chidrUp AtmAne ja pratisamay

smarun chhun–tene ja bhAvun chhun; mArA shuddha chidrUp bhagavAnane hun koIpaN kShaNe bhUlato nathI, koIpaN samaye mArA shuddha–
chindAnandatattvanI draShTi chhUTatI nathI. ekavAr ek bAvo langoTI bhUlI gayo, bIjAe tene Takor karI ke are
mahArAj! langoTI kyAn bhUlI gayA? tyAre bAvAjIe javAb Apyo ke : अरे भया! मैं लंगोट को तो भूल

गया लेकिन मेरे कृष्ण को मैं कहीं भूलता! antaranI yathArtha–draShTi to judI chIj chhe, parantu A to bahAranun

draShTAnt chhe. tem ahIn dharmAtmAne potAnA antaramAn shuddhachidAnand svabhAvanI mukhyatAnI draShTi kadI chhUTatI nathI;
AkhA jagatane bhUlAy paN antaranA chaitanyabhagavAnane ek kShaN paN kem bhUlAy? rAg–dveSh thAy te
vakhatepaN ‘hun shuddhachidrUp chhun’ evI anrtadraShTi dharmIne kadI chhUTatI nathI, chaitanya dhyeyane chUkIne kadI rAgAdimAn
potApaNun mAnatA nathI. A rIte shuddha chidrUp AtmA ja jagatamAn uttam ane dhyeyarUp chhe.

have shuddha chidrUp AtmA ja kaI rIte uttam tattva chhe te kahe chhe–

ज्ञेयो द्रश्योऽपि चिद्रूपो ज्ञाताद्रष्टा स्वभावतः।
न तथाऽन्यानि द्रव्याणि तस्मात्द्रव्योत्तमोडस्ति सः।।१०।।

A chaitanya svarUp AtmA gney tathA drashya chhe temaj te potAnA svabhAvathI gnAtAdraShTA paN chhe; jagatanA

bIjA koI dravyomAn gnAtAdraShTA svabhAv nathI, mATe chaitanya svarUp AtmA ja uttam dravya chhe. jagatamAn A shuddha
chidrUp AtmA ja evun tattva chhe ke je pote gnAtA–draShTA chhe temaj pote gney–drashya paN chhe, enA sivAy bIjA koI
achetan padArtho gnAtA–draShTA nathI; potAnA gnAn prakAshathI AtmA ja badhAne prakAshe chhe–jANe chhe, enA gnAn
prakAsh vinA badhe andhArun chhe. mATe gnAnaprakAshI bhagavAn AtmA ja jagatamAn uttam tattva chhe. Am samajIne tenun
shravaN karo–manan karo ne tene ja dhyey banAvo. gnAn–svarUpI AtmAnI samajaN sivAy bIjA je koI upAyo
chhe te badhA nirarthak chhe em nirNay karIne tenI samajaNano prayatna karo.

A chaitanyasvarUpaAtmA potAnA gnAnasvabhAvathI pote potAne paN jANe chhe ne parane paN jANe chhe; tyAn

pote potAne to tanmay thaIne jANe chhe ane parane bhinnapaNe rahIne jANe chhe, tethI pote potAnun paramArtha gney chhe
ne sharIrAdi bhinna padArtho te AtmAnun vyavahAregney chhe. sharIrAdi achetan padArthomAn gneyapaNun chhe paN gnAtA paNun
nathI. gnAtA ane gney e bannenI ekatA to AtmAmAn ja chhe, gnAtA paN pote ne potAnun gney paN pote evI
tAkAt AtmA sivAy bIjA koImAn nathI; mATe AtmA ja uttam tattva chhe. koI sanyog vaDe, rAg vaDe ke puNya
vaDe AtmAnI uttamatA nathI paN gnAnasvabhAv vaDe AtmAnI uttamatA chhe. jene AtmAnI AvI prabhutA bhAse
tenun gnAn parathI temaj rAgathI khasIne AtmamAn ekAgra thayA vinA rahe nahi, ane AtmAmAn ekAgra thatAn
alpakALamAn tenI mukti thaI jAy. A sivAy AtmAne karma rakhaDAve ane bhagavAn tAre–em je mAne tene
potAnI svatantratA to kyAy rahI nahi, tene chaitanyatattvanI uttamatA bhAsI nathI. karma to bichArun jaD chhe,
tenAmAn evun sAmarthya nathI ke AtmAne rakhaDAve; karma to AtmAne jANatun paN nathI temaj te pote potAne paN
jANatun nathI. AtmA ja tene jANe chhe temaj pote potAne paN jANe chhe. parantu agnAnI potAnA AvA gnAn
sAmarthyanI pratIt na karatAn, parane temaj rAgane jANatAn te rUpe ja gnAnane mAnI le tethI te sansAramAn rakhaDe chhe.
AtmA karmane temaj rAgAdine jANe chhe paN temAn tanmay thaIne tene nathI jANato, tenAthI bhinna rahIne tene jANe
chhe, ane pote potAnA shuddha chidrUpatattvane to tanmay thaIne jANe chhe. A rIte parathI bhinna gnAn svabhAvano
nirNay karIne, temAn tanmay thaIne shuddha chidrUp AtmAne ja gnAnanun gney banAvavun te mokShamArga chhe. bhagavAn!
AvA tArA mahimAvant tattvanun tun shravaN kar, teno Adar kar, ane temAn tanmay thaIne tene jAN; te shuddha
chaitanyatattvanA Ashraye ja tArun kalyAN chhe.

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bhAI, tArA gnAnamAn ‘A par chhe, A rAg chhe’ em parano ne rAgano khyAl to Ave chhe ne? to teno

khyAl karanAr ‘hun pote gnAn chhun’ em potAnA gnAnano khyAl kem nathI karato? gnAnane bahAramAn vALIne parane
jANe chhe, to gnAnane antaramAn vALIne potAne kem nathI jANato? agnAnI jIv parane ke rAgane jANatAn temAn ja
tanmayapaNun mAnI lye chhe, paN judun gnAn tenA lakShamAn Avatun nathI tethI ja te sansAramAn rakhaDe chhe. tene badale,
parane ane rAgane jANanAr hun gnAnasvarUp chhun, mArun gnAn parathI ne rAgathI judun ja chhe em nirNay karIne,

gnAnatattvamAn ja tanmay thaIne tene potAnun gney banAvavun te apUrvadharma chhe ne te muktino mArga chhe. bas!
bahAramAn gnAnanun dhyey karyun te sansAr chhe, ne antaramAn chaitanyatattvane gnAnanun dhyey karyun te mokShamArga chhe.

AtmAno chidAnandasvabhAv sUkShma chhe, tenun gnAn paN sUkShma chhe; rAg te sthUL chhe tenA vaDe sUkShma

chaitanyasvabhAv pakaDAto nathI. sUkShma chidAnand svabhAvane jANavA mATe antaramAn gnAnano apUrva prayatna joIe, te
gnAnamAn shubh–vikalpanun paN avalamban nathI. AtmAno sva–par prakAshak svabhAv chhe, teNe potAnA svabhAv
sAthe gnAnanI ekatA karIne jANavun joIe, tene badale par sAthe gnAnanI ektA mAne chhe, tethI te pote potAne
jANato nathI ne agnAnane lIdhe sansAramAn rakhaDe chhe. AtmAnA svaparaprakAshak svabhAvamAn gnAnanI ekatA karIne
tene jANavo ne temAn ekAgra thavun te mokShano upAy chhe. AtmA potAnA sva–par prakAshak gnAn svabhAvathI ja
sva–parane prakAshe chhe, paN rAgane ke parane laIne te prakAshato nathI. rAg vakhate tene jANatA agnAnIne em

lAge chhe ke A rAgane lIdhe mane gnAn thAy chhe; paN te rAg vakhate tevun ja gnAn potAnI sva–paraprakAshak
shaktimAnthI khIlyun chhe evI gnAnasAmarthyanI pratIt agnAnIne besatI nathI. darek AtmAno sva–par prakAshak
svabhAv hovA chhatAn agnAnIne potAno vishvAs besato nathI tethI tene sva–paraprakAshak gnAnanun kArya khIlatun nathI
eTale ke samyaggnAn thatun nathI. AtmAnA sva–paraprakAshak svabhAvano nirNay karIne pote potAnA gnAn–
svabhAvane potAnun gney banAve to samyaggnAn pragaTe ne dharma thAy. rAg ane gnAnanun bhedagnAn thayA pachhI dharmI
jIvane rAganun paN gnAn thAy, parantu tene te rAg sAthe gnAnanI ekatA thatI nathI. rAganun gnAn thAy te paN
potAnA sva–paraprakAshak gnAnano kAL chhe–te kALe gnAnanun tevun ja sAmarthya khIlyun chhe, em rAganA gnAn vakhate
paN rAgathI bhinna gnAnasvabhAvane pratItamAn rAkhavo te dharma chhe. gnAnamAn rAg jaNAy, tyAn gnAnI to potAnA
gnAnanun ja sAmarthya dekhe chhe, ne agnAnI ekalA rAgane ja dekhe chhe. rAganA kALe te rAganun gnAn thAy, mATe rAgane

lIdhe te gnAn thayun em nathI. parane lIdhe ke rAgane lIdhe gnAn thatun nathI, paN hun mArA sva–paraprakAshak
gnAnasvabhAvane lIdhe ja jANun chhun, mArA gnAnamAn rAg jaNAy tyAre paN te rAganI adhikatA nathI paN mArA
gnAnasAmarthyanI ja adhikatA chhe, rAgathI mArI bhinnatA chhe ne gnAn sAthe mArI ekatA chhe; Am bhedagnAn karIne,
potAnA gnAnasvabhAvanI sanmukh thaIne temAn ekatA karatAn samyagdarshan–gnAn–chAritranA tarang UThe chhe, te
muktino mArga chhe.

–vIr san. 2480, mAgashar vad 12 nA roj rAjakoT

shaheramAn pU. gurudevanun pravachan. tattvagnAn tarangiNI

adhyAy 1, shlok 9–10

brahmacharya pratignA

sonagaDhamAn aShAD vad ekamanA roj vIrashAsan

jayanti mahotsav prasange bhAIshrI chhoTAlAl rAyachand

khadhAr (chuDAvALA) tathA temanAn dharmapatnI kAntAben–
e banne e sajoDe AjIvan brahmacharya pratignA pU.

gurudev pAse angIkAr karI chhe; te mATe temane dhanyavAd!

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