Atmadharma magazine - Ank 130 (simplified iso15919 transliteration). Page: 4.

: shrāvaṇ: 2010: ātmadharma–130 : 187:

ātmānun dhyey shun?

dehathī bhinna gnānānandasvarūp ātmā chhe tenī oḷakhāṇ karīne temān ekāgra thavun te ja ātmānun dhyey

ane kartavya chhe. ātmānā bhān vagar anādikāḷathī ātmā sansāramān rakhaḍe chhe, te sansār paribhramaṇ ṭaḷīne
ātmānī mukti thāy–evun kartavya shun, tenī ā vāt chhe. ā ātmāne potāno shuddha ātmā ja dhyey chhe; te
shuddhaātmāne dhyey banāvīne upayogane ekāgra karatān samyagdarshan–gnān–chāritra pragaṭe chhe, tenāthī sansārano
nāsh thaīne mokṣhadashā pragaṭe chhe.

ātmā dehathī judo, gnān–ānand svarūp chhe, teno jāṇavā dekhavāno svabhāv chhe; paṇ gnānane antarmukh

karīne potānā gnānasvarūpane na jotān anādithī bahāramān īndriyanā viṣhayone ja dekhe chhe ne tyān ja potāpaṇun
mānīne aṭake chhe tethī anādithī tenāmān tattvagnānanā taraṅg ūṭhatā nathī. ā ‘tattvagnān taraṅgiṇī’ vañchāy chhe,
ātmāmān tattvagnānanā taraṅg kem ūṭhe tenī ā vāt chhe. ā sharīr dekhāy chhe te to jaḍ chhe teno jāṇanār
ātmā chhe te dehathī judo chhe; ane kṣhaṇe kṣhaṇe andaramān je rāgādinī lāgaṇī thāy chhe te kr̥utrim–upādhirūp kṣhaṇik
chhe, te ātmānun kāyamī svarūp nathī; tenāthī rahit gnānaānand svabhāve ātmā anādi anant chhe, āvā
ātmānī sambhāḷ karīne tene gnānanun dhyey banāve to ātmāmān tattvagnānanā apūrva taraṅg ūchhaḷe, te mokṣhanun
kāraṇ chhe. gnānasvabhāv to evo ne evo anādi anant chhe paṇ jīve kadī potānā svarūpanī sambhāḷ karī nathī
tethī ja te sansāramān rakhaḍe chhe. ek kṣhaṇ paṇ potānā vāstavikasvarūpanī sambhāḷ kare to mukti thayā vinā rahe
nahi.

juo bhāī, ā manuṣhyadeh maḷavo anantakāḷe moṅgho chhe, to manuṣhyapaṇun pāmīne vichār karavo joīe ke

are, mārā ātmānun hit kem thāy? māro ātmā anādithī ā sansāramān rakhaḍe chhe to have evo shun upāy karun
ke jethī sansārabhramaṇano ant āve ne ātmānī mukti thāy! hun sharīrathī bhinna chaitanyasvarūp chhun–em potānā
svarūpanī oḷakhāṇ karavī te ja ā manuṣhyapaṇāmān karavā jevun dhyey chhe, ane e ja dharma chhe.

ātmānun dhyey shun? kartavya shun? athavā dharmanī kriyā shun? tenī ā vāt chhe. pratham sharīr vagerenī kriyā

te ātmānun dhyey nathī kemake te to jaḍ chhe–ātmāthī bhinna vastu chhe, ane andaramān puṇya pāpanā pariṇām thāy
te paṇ ātmānun dhyey nathī, te to vikār chhe; bhagavān ātmā ā manuṣhyadehathī pār chaitanyatattva chhe, te
jāṇanār–dekhanār chhe, jo te pote potāne jāṇe dekhe to ānandano anubhav thāy ne paramānandamay muktadashā pāme.
māṭe potāno shuddha gnānānand svarūp ātmā ja ā ātmāne dhyeyarūp chhe; tenī shraddhā, gnān ane ekāgratā rūp
kriyā te mokṣhanun kāraṇ chhe.

anādithī potānā vāstavik dhyeyane chūkīne agnānī jīv, ‘sharīranān kām mārān chhe, sanyoganī kriyāthī

mane lābh ke nukasān thāy, tathā puṇya–pāp mārun dhyey chhe,’ em mānīne, paramān ne rāgamān ekāgratāthī ūndhun
dhyān kare chhe tethī sansāramān rakhaḍe chhe. satsamāgame satyanun shravaṇ karīne tenā yathārtha bhāvane jīve kadī ek kṣhaṇ
paṇ hr̥udayamān jhīlyo nathī; sharīranī kriyānī tathā rāganī pakkaḍamān aṭakī gayo chhe paṇ tenāthī pār antaramān
chaitanyatej–gnānabimb hun chhun, jāṇanār tattva ja hun chhun, evī pakakaḍ antaramān kadī karī nathī. jāṇanāre pote
potāne na jāṇyo ne parane ja jāṇatān tyān potāpaṇun mānyun tethī te chār gatimān bhramaṇ karī rahyo chhe. te bhramaṇ
kyāre ṭaḷe? ke hun to jāṇanār chhun, par chījone jāṇavā chhatān temanāthī mārun gnān judun chhe, em jāṇīne pote
potānā gnānane ja dhyey banāve to sansārabhramaṇ ṭaḷe ne ātmānā ānandano anubhav thāy.

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