
thaIne je vItarAgI gnAnadashA pragaTI tene AtmA sAthe abhinnapaNun chhe ne krodhAdithI bhinnapaNun chhe; gnAnane
anrtasvabhAvamAn vALIne ekAgra karatAn je samyagdarshan–gnAn–chAritrarUp vItarAgI kriyA thAy temAn AtmA chhe, ane
krodhAdikano te kriyAmAn abhAv chhe. Avun bhedagnAn karavun te aviparItagnAn chhe eTale ke samyaggnAn chhe. A sivAy
rAgAdibhAvothI lAbh thavAnun mAne ke rAgane kAraNe gnAn mAne to tene gnAn e krodhAdinun bhedagnAn nathI paN
viparItagnAn chhe eTale ke mithyAgnAn chhe. te mithyAgnAn sansAranun kAraN chhe ane bhedagnAn te muktinun kAraN chhe.
tevI nathI. bhedagnAnanI lAyakAtavALA jIvane potAnA bhAvamAn nimitta tarIke sat nimittano ja Adar hoy, asat
nimittone te Adare nahi. hajI nimittamAn paN jenI bhUl chhe, nimitta ja jenAn khoTAn chhe, kudev–kuguru–kushAstrane
nimitta tarIke je Adare chhe tene to upAdAnamAn paN satnI pAtratA nathI, koIkanA shabdo laIne te bhale adhyAtmanI
vAto kare paN tene yathArtha bhedagnAn hoy ja nahi. jene potAnA upAdAnamAn bhedagnAnanI lAyakAt thaI chhe tene nimitta
tarIke yathArtha bhedagnAnanun svarUp batAvanArA sAchA dev–guru–shAstrano ja Adar hoy. Am chhatAn paN nimittanA
avalambane bhedagnAn thatun nathI. sAchA dev–guru–shAstra paN anantavAr maLyA, parantu jIve potAmAn upAdAnanI pAtratA
pragaT na karI tethI bhedagnAn na thayun ne nimitta–naimittikano yathArtha meL na thayo. ahIn to bhedagnAnanI sUkShma vAt chhe.
nimittathI to AtmA judo chhe, ne nimitta taraphano je bhAv thAy tenAthI paN chaitanyasvarUp AtmA judo chhe; nimitta
ke nimitta taraphano vikArI bhAv, temAn AtmA nathI, mATe nimittanI ruchi chhoDI, nimitta taraphanA rAganI paN ruchi
chhoDI, te vakhatanI gnAnaparyAyane antaramAn vALIne, ‘hun akhanD gnAn–Anand svarUp chhun’ evI antarmukh draShTi karavI te
bhed gnAnanI kriyA chhe, temAn AtmA chhe eTale ke AvI antarmudraShTithI AtmA anubhavamAn Ave chhe ne bhedagnAn thAy chhe.
Avun bhedagnAn pragaT karavun te samvar ne muktino upAy chhe. je jIv ek sekanD paN Avun apUrva bhedagnAn kare tene
alpakALamAn mukti thayA vinA rahe nahi.
gnAnaparyAy vaLI temAn AtmAnI prasiddhi chhe; rAgamAn AtmAnI prasiddhi nathI, ne AtmAnI prasiddhimAn rAg nathI.
chaitanya–svabhAv te atyant sUkShma chhe ne rAg to atyant sthUL pariNAm chhe e rIte te bannenI bhinnatA chhe. rAg to
sthUL chhe ne te rAgamAn ekAgra thayelun gnAn paN sthUL chhe; sUkShma to chidAnand svabhAv chhe. ane rAgathI chhUTIne chidAnand
svabhAvamAn vaLelun gnAn paN sUkShma chhe. je gnAn antaramAn vaLIne AtmasvabhAv sAthe abhed thayun tene sUkShmagnAn kaho,
atIndriy gnAn kaho ke bhedagnAn kaho ke samvar kaho, temAn AtmA chhe. sharIrAdi ajIvanI kriyAmAn AtmA nathI eTale
tenA vaDe AtmAnI prasiddhi thatI nathI, rAganI kriyAmAn paN AtmA nathI eTale tenA vaDe AtmAnI prasiddhi thatI nathI,
rAg taraph vaLelI gnAnaparyAyamAn paN kharekhar AtmA nathI eTale te paralakShI gnAn vaDe paN AtmAnI prasiddhi thatI
AtmAnI prasiddhi thAy chhe; AvA gnAn vaDe AtmAne jANavo te ja bhedagnAn chhe, te ja samvar ane dharma chhe. AvA apUrva
bhedagnAn vagar gnAnamAn par taraphano jANapaNAno ghaNo vikAs hoy topaN bhagavAn tene sthUL kahe chhe. dehathI–manathI ne
rAgathI pAr, sUkShma chaitanyasvabhAv antaramAn koN chhe tenI jene oLakhAN nathI tenun badhun jANapaNun sthUL chhe; je gnAne
antarmukh thaIne param sUkShma evA chaitanyasvabhAvane lakShamAn lIdho te ja gnAn sUkShma chhe.
paN upayog svabhAvamAn atyant abhAv chhe. upayogasvarUp AtmA to potAnA sva sanmukh upayogamAn ja chhe.
rAgamAn ke sanyogamAn te nathI. AvA chidAnand svabhAvane chUkIne je em mAne chhe ke mane bahAranA sanyogathI ke
anant guNasvabhAvano anAdar karIne rAgano Adar karyo tene AtmAnA svabhAv upar anantAnumbandhI krodh chhe,
ne te ja anant sansAranun mULIyun chhe. AtmAno upayogasvabhAv rAganA ane paranA tyAgasvarUp ja chhe, tene na
mAnatAn, rAgathI mane lAbh thAy ne hun parane tyAgun em je mAne chhe