
ruchi karavI te muktino pAyo chhe, ane tenAthI viparIt evA vikAranI ruchi karavI te sansArano pAyo chhe. puNya
judI chIj chhe ne dharma judI chIj chhe, puNya to paranA avalambane thAy chhe ne dharma to chaitanyasvarUpanA avalambane
thAy chhe; puNya to Asrav–bandhanun kAraN chhe eTale sansAranun kAraN chhe, ane dharma to samvar–nirjarA–mokShanun kAraN
chhe; tene badale agnAnI loko puNya ane dharma bannene ek ja chIj mAnIne, rAgane dharma mAne chhe, te UndhI
mAnyatAmAn rAgano Adar chhe ne AtmAnA chidAnandasvabhAvano anAdar chhe, te ja sansAranun mUL kAraN chhe. hun shuddha
chaitanyasvarUp chhun ne rAgAdi bhAvo mArA svarUpathI viparIt chhe–judA chhe, e pramANe rAgarahit chidAnandasvarUpane
oLakhIne teno Adar karavo te mokShanun kAraN chhe.
thAy ne paramAnandamay muktadashA pAme. mATe potAno shuddha gnAnAnandasvarUp
AtmA ja A AtmAne dhyeyarUp chhe; tenI shraddhA, gnAn ane ekAgratArUp
kriyA te mokShanun kAraN chhe.
kem thAy? mAro AtmA anAdithI A sansAramAn rakhaDe chhe to have evo
shun upAy karun ke jethI sansArabhramaNano ant Ave ne AtmAnI mukti
thAy? hun sharIrathI bhinna chaitanyasvarUp chhun em potAnA svarUpanI
oLakhAN karavI te ja A manuShyapaNAmAn karavA jevun dhyey chhe, ane te
ja dharma chhe.
evo ne evo anAdi anant chhe paN jIve kadI potAnA svarUpanI
sambhAL karI nathI tethI ja te sansAramAn rakhaDe chhe. ek kShaN paN potAnA
vAstavik svarUpanI sambhAL kare to mukti thayA vinA rahe nahi.