Atmadharma magazine - Ank 131 (simplified iso15919 transliteration). Page: 20.

: bhādrapad : 2010: ātmadharma–131 : 223 :

paryāy pragaṭī tenī sāthe ātmānun abhedapaṇun chhe paṇ krodhādi sāthe ātmāne abhedapaṇun nathī. svabhāv sanmukh
thaīne je vītarāgī gnānadashā pragaṭī tene ātmā sāthe abhinnapaṇun chhe ne krodhādithī bhinnapaṇun chhe; gnānane
anrtasvabhāvamān vāḷīne ekāgra karatān je samyagdarshan–gnān–chāritrarūp vītarāgī kriyā thāy temān ātmā chhe, ane
krodhādikano te kriyāmān abhāv chhe. āvun bhedagnān karavun te aviparītagnān chhe eṭale ke samyaggnān chhe. ā sivāy
rāgādibhāvothī lābh thavānun māne ke rāgane kāraṇe gnān māne to tene gnān e krodhādinun bhedagnān nathī paṇ
viparītagnān chhe eṭale ke mithyāgnān chhe. te mithyāgnān sansāranun kāraṇ chhe ane bhedagnān te muktinun kāraṇ chhe.

juo ā vāt apūrva chhe, agnānapaṇe jīve vrat–tap badhun karyun paṇ bhedagnānanī ā vāt kadī samajyo nathī;

ā vāt yathārthapaṇe sambhaḷāvanārā gnānī maḷavā paṇ durlabh chhe, ane samyaggnānīnā nimitta vagar ā vāt samajāy
tevī nathī. bhedagnānanī lāyakātavāḷā jīvane potānā bhāvamān nimitta tarīke sat nimittano ja ādar hoy, asat
nimittone te ādare nahi. hajī nimittamān paṇ jenī bhūl chhe, nimitta ja jenān khoṭān chhe, kudev–kuguru–kushāstrane
nimitta tarīke je ādare chhe tene to upādānamān paṇ satnī pātratā nathī, koīkanā shabdo laīne te bhale adhyātmanī
vāto kare paṇ tene yathārtha bhedagnān hoy ja nahi. jene potānā upādānamān bhedagnānanī lāyakāt thaī chhe tene nimitta
tarīke yathārtha bhedagnānanun svarūp batāvanārā sāchā dev–guru–shāstrano ja ādar hoy. ām chhatān paṇ nimittanā
avalambane bhedagnān thatun nathī. sāchā dev–guru–shāstra paṇ anantavār maḷ‌yā, parantu jīve potāmān upādānanī pātratā
pragaṭ na karī tethī bhedagnān na thayun ne nimitta–naimittikano yathārtha meḷ na thayo. ahīn to bhedagnānanī sūkṣhma vāt chhe.
nimittathī to ātmā judo chhe, ne nimitta taraphano je bhāv thāy tenāthī paṇ chaitanyasvarūp ātmā judo chhe; nimitta
ke nimitta taraphano vikārī bhāv, temān ātmā nathī, māṭe nimittanī ruchi chhoḍī, nimitta taraphanā rāganī paṇ ruchi
chhoḍī, te vakhatanī gnānaparyāyane antaramān vāḷīne, ‘hun akhaṇḍ gnān–ānand svarūp chhun’ evī antarmukh draṣhṭi karavī te
bhed gnānanī kriyā chhe, temān ātmā chhe eṭale ke āvī antarmudraṣhṭithī ātmā anubhavamān āve chhe ne bhedagnān thāy chhe.
āvun bhedagnān pragaṭ karavun te samvar ne muktino upāy chhe. je jīv ek sekaṇḍ paṇ āvun apūrva bhedagnān kare tene
alpakāḷamān mukti thayā vinā rahe nahi.

krodh ane ātmānun bhedagnān karīne antaranā gnān–svabhāv taraph vaḷatān je sva–par prakāshak gnānaparyāy

khīlī, te ātmāmān abhed chhe tethī temān ātmā chhe. ‘upayogamān upayog chhe’ eṭale chidānand svabhāv taraph je
gnānaparyāy vaḷī temān ātmānī prasiddhi chhe; rāgamān ātmānī prasiddhi nathī, ne ātmānī prasiddhimān rāg nathī.
chaitanya–svabhāv te atyant sūkṣhma chhe ne rāg to atyant sthūḷ pariṇām chhe e rīte te bannenī bhinnatā chhe. rāg to
sthūḷ chhe ne te rāgamān ekāgra thayelun gnān paṇ sthūḷ chhe; sūkṣhma to chidānand svabhāv chhe. ane rāgathī chhūṭīne chidānand
svabhāvamān vaḷelun gnān paṇ sūkṣhma chhe. je gnān antaramān vaḷīne ātmasvabhāv sāthe abhed thayun tene sūkṣhmagnān kaho,
atīndriy gnān kaho ke bhedagnān kaho ke samvar kaho, temān ātmā chhe. sharīrādi ajīvanī kriyāmān ātmā nathī eṭale
tenā vaḍe ātmānī prasiddhi thatī nathī, rāganī kriyāmān paṇ ātmā nathī eṭale tenā vaḍe ātmānī prasiddhi thatī nathī,
rāg taraph vaḷelī gnānaparyāyamān paṇ kharekhar ātmā nathī eṭale te paralakṣhī gnān vaḍe paṇ ātmānī prasiddhi thatī

nathī, antaranā chidānand svabhāvamān vaḷīne abhed thayelī gnānaparyāyamān ātmā chhe ne te gnān vaḍe ja bhagavān
ātmānī prasiddhi thāy chhe; āvā gnān vaḍe ātmāne jāṇavo te ja bhedagnān chhe, te ja samvar ane dharma chhe. āvā apūrva
bhedagnān vagar gnānamān par taraphano jāṇapaṇāno ghaṇo vikās hoy topaṇ bhagavān tene sthūḷ kahe chhe. dehathī–manathī ne
rāgathī pār, sūkṣhma chaitanyasvabhāv antaramān koṇ chhe tenī jene oḷakhāṇ nathī tenun badhun jāṇapaṇun sthūḷ chhe; je gnāne
antarmukh thaīne param sūkṣhma evā chaitanyasvabhāvane lakṣhamān līdho te ja gnān sūkṣhma chhe.

‘upayog upayogamān chhe’ e ek vākyamān āchāryadeve ghaṇun rahasya bharī dīdhun chhe, bhagavān ātmā

upayog svarūp chhe tenāmān parano to traṇ kāḷ abhāv chhe, ne paryāyamān ekakṣhaṇ pūrato ja rāgādibhāv chhe teno
paṇ upayog svabhāvamān atyant abhāv chhe. upayogasvarūp ātmā to potānā sva sanmukh upayogamān ja chhe.
rāgamān ke sanyogamān te nathī. āvā chidānand svabhāvane chūkīne je em māne chhe ke mane bahāranā sanyogathī ke

sanyog taraphanā valaṇathī lābh thāy. ene sanyoganī ruchi chhe ne chaitanyasvabhāvanī aruchi chhe; jeṇe ātmānā
anant guṇasvabhāvano anādar karīne rāgano ādar karyo tene ātmānā svabhāv upar anantānumbandhī krodh chhe,
ne te ja anant sansāranun mūḷīyun chhe. ātmāno upayogasvabhāv rāganā ane paranā tyāgasvarūp ja chhe, tene na
mānatān, rāgathī mane lābh thāy ne hun parane tyāgun em je māne chhe

(anusandhān pānā nan. 206 upar)

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