Atmadharma magazine - Ank 131 (simplified iso15919 transliteration). Page: 6.

: bhādrapad : 2010: ātmadharma–131 : 209 :

‘avasar

vār vār nahi āve...’

[bhavabhramaṇathī chhūṭīne ānandasvarūp nagarīmān praveshavāno daravājo.]

ā apūrva ātmagnānanī vāt chhe. āvun ātmagnān pūrve kadī ek sekaṇḍ paṇ jīve karyun nathī,

ane te ātmagnān karyā vinā kadī koīnun kalyāṇ thatun nathī. ātmagnān vinā bhale shubh–rāg kare,
ne puṇya bāndhīne svarge jāy, paṇ tenāthī bhavabhramaṇanā duḥkhano ant na āve. ā to
anādikāḷanā bhavabhramaṇanā duḥkhano ant kem āve ne apūrva ātmasukhanī prāpti kem thāy tenī
vāt chhe. are jīv! anantakāḷamān durlabh evo ā manuṣhya avatār pāmyo ne āvo satsamāgam
maḷ‌yo tyāre jo ātmānī darakār karīne sat na samajyo ne ātmagnān na karyun, to āyuṣhya pūrun
thatān manuṣhyaavatār hārī jaīsh. āvo avasar pāmīne je jīv satsamāgame chaitanyasvarūpanī
samajaṇano udyam karato nathī ane em kahe chhe ke ‘hamaṇān sansāranān kām karī laīe pachhī ātmānī
samajaṇ karashun.’ to te jīv ‘lakṣhmī chāndalo karavā āve tyāre moḍhun dhovā jāy’ enā jevo mūrkha chhe.
jyān lakṣhmī chāndalo karavā āvī, tyān mūrakho kahe ke hun moḍhun dhoī āvun. jyān te moḍhun dhovā gayo, tyān
lakṣhmī to chālī gaī. tem ā manuṣhya–avatār ane satsamāgame jyān sat samajīne bhavano ant
karavānun ṭāṇun āvyun–chaitanyalakṣhmī prāpta karavāno avasar āvyo, tyān mūrkha agnānī jīv kahe chhe ke
pahelānn hun deshanī ne kuṭumbanī vyavasthā karī daun, pahelānn bījo vyavahār karī laun ne pachhī ātmā
samajāshe. ām mānīne jyān te vyavahāramān ne bahāramān rokāy tyān to jīvan pūrun thatān ā apūrva
samajaṇanun ṭāṇun te gumāvī bese chhe. māṭe bhāī! ā avasar pramādamān gumāvavā jevo nathī.
chorāsīnā bhavachakramānthī bahār nīkaḷavānun ā ṭāṇun āvyun temān je jīv ‘āndhaḷānī jem’
ātmānī bedarakārī kare chhe te pāchho chorāsīnā chakarāvāmān rakhaḍe chhe. āndhaḷāno dākhalo ā pramāṇe
chhe: ek āndhaḷo hato, tene nagaramān javun hatun. te nagarane pharato gaḍh hato ne temān praveshavāno ek
ja daravājo hato. koīe karuṇā karīne āndhaḷāne kahyun ke ‘jo bhāī! ā nagarīne pharato je gaḍh chhe
te gaḍhane hāth aḍāḍī aḍāḍīne tun chālyo jā, chālatān chālatān jyāre bāraṇun āve tyāre temān thaīne
nagaramān pravesh karaje. paṇ bāraṇun ek ja chhe māṭe barābar dhyān rākhaje.” te pramāṇe gaḍhane hāth
aḍāḍīne āndhaḷāe chālavā māṇḍyun, ghaṇun pharatān pharatān māṇḍ daravājo najīk āvyo; paṇ jyān
daravājo āvyo, tyān ja barābar āndhaḷāne pagamān khañjavāḷ āvī, ne gaḍhane aḍāḍelo hāth ūñcho
karīne khañjavāḷato khañjavāḷato te chālyo (–ūbho na rahyo paṇ chālyo.) tyān to daravājo chālyo
gayo ne pāchho te chakkaramān paḍyo tem–ahīn chaitanyaghanasvarūp ātmā te

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