Atmadharma magazine - Ank 133 (English transliteration). Page: 11.

: 4 : ‘Atmadharma’ 2481 : kAratak :

uttar:– are bhAI! kramabaddhaparyAyano nirNay karavo eTale tArA gnAnasvabhAvano nirNay karavo, te kAI

bhayanun kAraN nathI, te to svachhandanA nAshanun ne nirbhayatA thavAnun kAraN chhe. gnAnasvabhAvanI pratIt vagar, hun
parane pheravI daun–evI kartAbuddhithI svachhandI thaI rahyo chhe; tene badale, padArthonI paryAy tenA potAthI ja kramabaddha
thAy chhe, hun teno kartA ke pheravanAr nathI, hun to gnAyak chhun–evI pratIt thatAn svachhand chhUTIne svatantratAnun apUrva
bhAn thAy chhe. A kramabaddhaparyAyanI samajaN te bhayanun sthAn nathI, bhay to mUrkhAI ane agnAnamAn hoy, A
to bhayanA ne svachhandanA nAshanun kAraN chhe.

[8] ‘gnAyakapaNun’ te ja AtmAno paramasvabhAv chhe.

AtmA gnAyak vastu chhe, gnAn ja teno paramasvabhAv bhAv chhe. ‘gnAyakapaNun’ AtmAno paramabhAv chhe,–te

svaparanA gnAtApaNA sivAy bIjun shun kare? jem‘chhe’ ne jem ‘thAy chhe’ teno te jANanAr chhe. dravya ane guN te
trikAL sat, ne paryAy te ekek samayanun sat, te satano AtmA jANanAr chhe, paN koI parano utpanna karanAr,
nAsh karanAr, ke temAn pheraphAr karanAr nathI. jo utpanna karavAnun, nAsh karavAnun ke pheraphAr karavAnun mAne to tyAn
gnAyakabhAvapaNAnI pratIt rahetI nathI. eTale gnAnasvabhAvane je nathI mAnato ne paramAn pheraphAr karavAnun mAne chhe
tene gnAyakapaNun nathI rahetun paN mithyAtva thaI jAy chhe.

[9] ‘rogachALo’ nahi paN vItarAgatAnun kAraN.

keTalAk kahe chhe ke ‘atyAre kramabaddhaparyAyano rogachALo phelAyo chhe.’ are bhAI! A kramabaddhaparyAyanI

pratIt te to vItarAgatAnun kAraN chhe. je vItarAgatAnun kAraN chhe tene tun rogachALo kahe chhe? kramabaddhaparyAy na
mAno to kAI vastu ja rahetI nathI. kramabaddhaparyAyapaNun te to vastunun svarUp chhe tene rogachALo kahevo e to mahA
viparItatA chhe. dravya samaye samaye potAnI kramabaddhaparyAyapaNe Upaje chhe evo teno dharma chhe, kramabaddhaparyAyamAn je
samaye je paryAyano svakAL chhe te samaye dravya te ja paryAyane drave chhe–pravahe chhe evo ja vastubhAv chhe; ne potAno
gnAyak svabhAv chhe. AvA svabhAvane mAnavo te rogachALo nathI, parantu AvA vastusvabhAvane na mAnatAn pheraphAr
karavAnun mAnavun te mithyAtva chhe ne mithyAtva te ja moTo rogachALo chhe.

[10] amuk paryAyo krame ne amuk paryAyo akrame–em nathI.

darek dravyanI traNakALanI paryAyomAn kramabaddhapaNun chhe tene je na mAne te sarvagnatAne mAnato nathI, AtmAnA

gnAnasvabhAvane mAnato nathI; kem ke AtmAnA gnAnasvabhAvanI jo yathArtha pratIti kare to temAn kramabaddhaparyAyanI
pratIt paN jarUr AvI jAy chhe.

ahIn kramabaddhaparyAy kahevAy chhe temAn anAdi anant kALanI badhI paryAyo samajI levI. dravyanI amuk

paryAyo kramabaddha thAy ne amuk paryAyo akrame thAy–em be bhAgalA nathI. koI em kahe chhe ke– “abuddhipUrvak
paryAyo to gnAnamAn pakaDAtI nathI eTale te to kramabaddha thAy, parantu buddhipUrvakanI paryAyomAn kramabaddhapaNun lAgu na
paDe, te to akrame paN thAy.”–e vAt sAchI nathI. abuddhipUrvakanI ke buddhipUrvakanI koI paN paryAy kramabaddha ja
thAy chhe. jaD ne chetan badhA dravyonI badhI paryAyo kramabaddha ja thAy chhe. vaLI koI em kahe ke ‘bhUtakALanI
paryAyo to thaI gaI eTale temAn have kAI pheraphAr na thaI shake, parantu bhaviShyanI paryAyo hajI thaI nathI eTale
tenA kramamAn pheraphAr karI shakAy.” Am kahenArane paN paryAyano kram pheravavAnI buddhi chhe te paryAyabuddhi chhe.
AtmA gnAyak chhe enI pratIt karavAnI A vAt chhe. gnAyakasvabhAvano nirNay kare to ‘men Anun Am karyun ne
Anun Am na thavA dIdhun’ evI kartAbuddhinI badhI viparIt mAnyatAono bhUkko UDI jAy chhe ne ekalun
gnAyakapaNun rahe chhe.

[11] AvI satya vAtanA shravaNanI paN durlabhatA.

hajI keTalAk jIvoe to A vAt satsamAgame yathArthapaNe sAmbhaLI paN nathI. ‘hun gnAn chhun, jagatanI darek

vastu potapotAnI kramabaddhaparyAyapaNe Upaje chhe, teno hun jANanAr chhun, paN koIno kyAy pheravanAr hun nathI’–
Avun yathArtha satya satsamAgame sAmbhaLIne jeNe jANyun paN nathI, tene antaramAn tenI sAchI dhAraNA kyAthi hoy?
ane dhAraNA vinA tenI yathArtha ruchi ane

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