Atmadharma magazine - Ank 133
(Year 12 - Vir Nirvana Samvat 2481, A.D. 1955)
(English transliteration).

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: 6 : ‘Atmadharma’ 2481 : kAratak :
thavAnI hoy paN nimitta na Ave to! ’ –e prashna ja Undho chhe. kramabaddhaparyAyamAn je samaye je nimitta chhe–te paN
nishchit ja chhe; nimitta na hoy em banatun ja nathI.
[18] be navI vAt!–samaje tenun kalyAN.
ek niyamasAranI ‘shuddha kAraNaparyAy’nI vAt, ne bIjI A ‘kramabaddhaparyAy’nI vAt, e be vAt
sonagaDhathI navI kADhI–em keTalAk kahe chhe; lokomAn atyAre A vAt chAlatI nathI tethI navI lAge chhe. shuddha
kAraNaparyAyanI vAt sUkShma chhe, ne bIjI A kramabaddhaparyAyanI vAt sUkShma chhe,–A vAt jene bese tenun kalyAN thaI
jAy! A ek kramabaddhaparyAyanI vAt barAbar samaje to temAn nishchayavyavahAranA ne upAdAn–nimittanA vagere
badhAy khulAsA AvI jAy chhe; vastunI paryAy kramabaddha ne hun teno gnAyak–e samajatAn badhA samAdhAn thaI jAy
chhe. bhagavAn! tArA gnAyakasvabhAvane bhUlIne tun paranun karavAnI mAnyatAmAn rokAI gayo? paramAn tArI prabhutA ke
puruShArtha nathI, A gnAyak bhAvamAn ja tArI prabhutA chhe. tAro prabhu tArA gnAyak mandiramAn birAjamAn chhe tenI
sanmukh thA, ne tenI pratIt kar.
[19] AtmA anAdithI gnAyakabhAvapaNe ja rahyo chhe.
jagatamAn ekendriyathI mAnDIne panchendriy sudhInA darek jIv, temaj siddha, ane anantAnant paramANuomAn
darek paramANu, te badhAy kramabaddhapaNe pariNamI ja rahyA chhe, hun temanun shun pheravun? hun to gnAyak chhun–Avo nirNay kare
tene samyagdarshan thaI jAy. AtmAno gnAnasvabhAv chhe te anAdi–anant jANavAnun ja kArya kare chhe. AtmA to
anAdino gnAyakabhAv paNe ja rahyo chhe, paN agnAnIne moh vaDe te anyathA adhyavasit thayo chhe,–e vAt
pravachanasAranI 200 mI gAthAmAn karI chhe. AtmA to gnAyak hovA chhatAn agnAnI tenI pratIt nathI karato, ne ‘hun
parano kartA’ em moh vaDe anyathA mAne chhe.
[20] kanthachit kram–akramapaNun kaI rIte chhe?
koI em kahe chhe ke–‘jIvanI paryAyamAn keTalIk kramabaddha chhe ne keTalIk akramarUp chhe; temaj sharIrAdi ajIvanI
paryAyamAn paN keTalIk kramabaddha chhe ne keTalIk akramarUp chhe.’–te badhI vAt vastunA dravya–guN–paryAyathI viparIt chhe,
gnAnasvabhAvathI viparIt chhe ane kevaLIthI paN te viparIt chhe. vastumAn evun kram–akramapaNun nathI, parantu paryAy
apekShAe kramabaddhapaNun; ne guNo sahavartI chhe te apekShAe akramapaNun–e rIte vastu kram–akramasvarUp chhe.
[21] kevaLIne mAne te kudevane na mAne.
koI em kahetun hatun ke–‘kevaLIe jem dIThun tem thayun chhe, mATe je vADo (–sampradAy) maL‌yo ane jevA guru
maL‌yA (–te bhale khoTA hoy to paN) temAn pheraphAr karavAnI utAvaL na karavI, kem ke kudaratanA niyamamAn em
Avyun chhe mATe te badalavun nahIn.’
–paN bhAI tane kevaLagnAn beThun chhe? ane kudaratano niyam eTale vastusvarUp tane beThun chhe? jenI
pratItamAn kevaLagnAn beThun ane vastusvarUp samajAyun tenA antaramAn gRuhItamithyAtva rahe ja nahi, kudharmane ke
kugurune mAne evo kram tene hoy ja nahi. mATe samakIti jIv kudharma–kuguruno tyAg kare tethI kAI tene paryAyanun
kramabaddhapaNun tUTI jAy chhe–em nathI. savaLA puruShArthamAn nirmaL kramabaddha paryAy thAy chhe.
[22] gnAyakasvabhAv.
je dravya je guNothI Upaje–eTale ke je paryAyapaNe pariName tenI sAthe te tanmay chhe. aho! dravya pote te
te paryAy sAthe tanmay thaIne pariNamyun chhe, tyAn bIjo tene shun kare? AtmA to param pAriNAmik svabhAvarUp
gnAyak chhe, gnAyakabhAvapaNe rahevun e ja teno svabhAv chhe. AvA svabhAvano nirNay karyo tyAn svabhAv taraphanA
puruShArthathI shuddhaparyAy thatI jAy chhe.
[23] “kramabaddha na mAne te kevaLIne nathI mAnato.”
‘bas! jevun nimitta Ave tevI paryAy thAy, ame kramabaddhane mAnatA nathI.’–em kahenAr kevaLI
bhagavAnane paN nathI mAnato, ne kharekhar AtmAne paN te nathI mAnato. kramabaddhaparyAyanI nA kahevI te gnAn–
svabhAvanI ja nA kahevA jevun chhe. bhAI! A kramabaddhaparyAy te kAI koInA gharanI kalpanA nathI parantu te to
vastunA gharanI vAt chhe, vastunun svarUp ja evun chhe. koI na mAne tethI kAI vastunun svarUp pharI jAy tem nathI.
[24] gnAnasvabhAv taraph puruShArthane vAL‌yA vagar kramabaddhaparyAy samajAtI nathI.
‘shubh–ashubh bhAv paN kramabaddha hatA te AvyA,’ em kahIne je jIv rAganA puruShArthamAn ja aTakI rahyo chhe