: kAratak : 2481 ‘Atmadharma’ : 21 :
topaN bhagavAn tene anyamati–laukikamati–eTale ke mithyAdraShTi kahe chhe. A “laukikamati” kahetAn keTalAkane te
vAt kaThaN lAge chhe. paN bhAI! samayasAramAn AchArya bhagavAn pote kahe chhe ke–“ये त्वात्मानं कर्तारमेव
पश्यंति ते लोकोत्तरिका अपि न लौकिकतामतिवर्तंते; लौकिकानां परमात्मा विष्णुः सुरनारकादिकार्याणि
करोति, तेषां तु स्वात्मातानि करोतीत्यपसिद्धांतस्य समत्वात्। ततस्तेषामात्मनो नित्य–कर्तृत्वाभ्युपगमात्
लौकिकानामिव लोकोत्तरिकाणामपि नास्ति मोक्षः।” (gAthA 321–322 TIkA)
–jeo AtmAne kartA ja dekhe chhe–mAne chhe, teo lokottar hoy to paN laukikatAne atikramatA nathI;
kAraN ke laukikajanonA matamAn paramAtmA viShNu devanArakAdi kAryo kare chhe, ane temanA (–lokathI bAhya thayelA
evA munionA) matamAn potAno AtmA te kAryo kare chhe–em apasiddhAntanI (eTale ke khoTA siddhAntanI)
bannene samAnatA chhe. mATe AtmAnA nitya kartApaNAnI temanI mAnyatAne lIdhe, laukik janonI mAphak, lokottar
puruShono (muniono) paN mokSha thato nathI.
tenA bhAvArthamAn pt.. jayachandrajI paN lakhe chhe ke
“जो आत्माको कर्ता मानते हैं वे मुनि भी हों तो भी लौकिकजन सरीखे ही हैं, क्योंकि लोक
ईश्वर को कर्ता मानते हैं और मुनियोंने भी आत्माको कर्ता मान लिया, इस तरह इन दोनों का मानना
समान हुआ। इस कारण जैसे लौकिकजनों के मोक्ष नहीं है उसी तरह उन मुनियोंके भी मोक्ष नहीं।’
juo, AmAn mUL siddhAnt chhe. digambar jain sampradAyano dravyalingI sAdhu thaIne paN, jo ‘AtmA parane
kare’ em mAne, to te paN laukikajanonI jem mithyAdraShTi ja chhe. have, AtmA parano kartA chhe–em kadAch sIdhI
rIte na kahe, paN–
–nimitta hoy te pramANe kArya thAy em mAne, athavA ApaNe nimitta thaIne paranun kArya karI daIe–em mAne,
–athavA rAganA–vyavahAranA–avalambanathI nishchay shraddhA–gnAn thavAnun mAne,
–mokShamArgamAn pahelo vyavahAr ne pachhI nishchay em mAne,
–athavA rAgane lIdhe gnAn thayun eTale ke rAg kartA ne gnAn tenun kArya–em mAne,
to te badhA paN kharekhar laukikajano ja chhe, kem ke temane laukik draShTi chhUTI nathI.–laukikadraShTi eTale
mithyAdraShTi.
‘gnAyak’ sAme najar karIne kramabaddhaparyAyane jANanArA samakIti lokottaradraShTivant chhe, ne enAthI viruddha
mAnanArA laukikadraShTivant chhe.
[79] samajavA mATe ekAgratA.
A vAt sAmbhaLatAn jo samaje to majA Ave tevI chhe, paN te samajavA mATe gnAnane bIjethI pAchhun
vALIne jarAk ekAgra karavun joIe. hajI to jene shravaNamAn paN ekAgratA na hoy ne shravaN vakhate paN chitta
bIje bhamatun hoy, te antaramAn ekAgra thaIne A vAt samaje kyAre?
[80] andar najar karatAn badho nirNay thAy chhe.
prashna:– Ap to ghaNAn paDakhAn samajAvo chho, paN amArI buddhi thoDI, temAn amAre keTalunk samajavun?
uttar:– are bhAI! je samajavA mAnge tene A badhun samajAy tevun chhe. draShTi bahAramAn nAkhI chhe tene
pheravIne jarAk andaramAn najar karatAn ja A badhA paDakhAn samajAI jAy tem chhe. samajanAro pote andar beTho chhe ke
kyAnk bIje gayo chhe? andaramAn shaktipaNe AkheAkho gnAyakasvabhAv paDyo chhe, temAn najar kare eTalI vAr chhe.
‘mArA nainanI ALase re.... men harine nIrakhyA na jarI’ ....... tem najar karatAn nyAl karI nAnkhe evo bhagavAn
AtmA andar beTho chhe paN nayananI ALase agnAnI tene nihALato nathI. anrtamukh najar karatAn A badhA
paDakhAnno nirNay thaI jAy chhe.
[81] gnAtA sva–parane jANato thako Upaje chhe.
gnAtAbhAvanI kramabaddhaparyAyapaNe Upajato dharmI jIv potAnA gnAnasvabhAvane paN jANe chhe; sva–par
bannene jANato thako Upaje chhe, paN sva–par bannene karato thako nathI Upajato. kartA to ek svano ja chhe, ne
svamAn paN kharekhar gnAyakabhAvanI kramabaddha paryAyane ja kare chhe, rAganun kartApaNun dharmInI draShTimAn nathI.
gnAn Upajatun thakun potAne temaj rAgane paN jANatun Upaje chhe, parantu ‘rAgane karatun thakun’ Upaje chhe–em
nathI. gnAn Upaje chhe ane pote potAne jANatun Upaje chhe.