: 34 : ‘Atmadharma’ 2481 : kAratak :
potapotAnI kramabaddha yogyatAthI ja kArya thAy chhe, parathI temAn kAI paN thatun nathI. vastu potAnI
kramabaddhaparyAyapaNe potAnI yogyatAthI ja svayam pariNamI jAy chhe, bIjI chIj to dharmAstikAyavat nimittamAtra
chhe. ahIn dharmAstikAyano dAkhalo ApIne pUjyapAdasvAmIe nimittanun svarUp ekadam spaShTa karI dIdhun chhe.
dharmAstikAy to AkhA lokamAn sadAy em ne em sthit chhe; je jIv ke pudgalo svayam potAnI
yogyatAthI ja gati kare chhe temane te nimittamAtra chhe. gatirUpe ‘svayam pariNamatAne’ ja nimitta chhe, svayam nahi
pariNamatAne te pariNamAvatun nathI, tem ja nimitta paN thatun nathI.
“yogyatA vakhate nimitta na hoy to?”–em shankA karanAr kharekhar yogyatAne ke nimittanA svarUpane
jANato nathI. jem koI pUchhe ke “jIv–pudgalamAn gati karavAnI yogyatA to chhe, paN dharmAstikAy na hoy
to?”–to em pUchhanAr kharekhar jIv–pudgalanI yogyatAne ke dharmAstikAyane jANato nathI. kem ke gati vakhate
sadAy dharmAstikAy nimittapaNe hoy ja chhe, jagatamAn dharmAstikAy na hoy em kadI banatun ja nathI.
‘yogyatA vakhate nimitta na hoy to?’
‘gatinI yogyatA vakhate dharmAstikAy na hoy to?’
‘pANI Unun thavAnI yogyatA vakhate agni na hoy to?’
‘mATImAn ghaDo thavAnI yogyatA vakhate kumbhAr na hoy to?’
‘jIvamAn mokSha thavAnI yogyatA hoy paN vajrarShabhanArAchasanhanan na hoy to?’
–e badhA prashno ek ja jAtanA–nimittAdhIn draShTivALAnA –chhe. e ja pramANe guru–shiShya, kShAyak
samyaktva ane kevaLI–shrutakevaLI, vagere badhAmAn samajI levun. jagatamAn jIv ke ajIv darek dravya potapotAnA
niyamit svakALanI yogyatAthI ja pariName chhe, te vakhate bIjI chIj nimittapaNe hoy te ‘गतेः
धर्मास्तिकायवत्’ chhe. koI paN kArya thavAmAn vastunI ‘योग्ता ही’ nishchay kAraN chhe, bIjun kAraN kahevun te
‘gatimAn dharmAstikAyavat’ upachAramAtra chhe, eTale ke kharekhar te kAraN nathI. potAnI kramabaddhaparyAyapaNe vastu
pote ja Upaje chhe–e niyam samaje to nimittAdhIn draShTinA badhA goTA nIkaLI jAy. vastu ek samayamAn
utpAd–vyay–dhuravasvarUp chhe. ek samayamAn potAnI kramabaddhaparyAyapaNe Upaje, te ja samaye pUrva paryAyathI vyay
pAme, ne te ja samaye saLangatApaNe dhurav TakI rahe–em utpAd–vyay–dhuravasvarUp vastu pote varte chhe, ek vastunA
utpAd–vyay–dhuravamAn vachche koI bIjun dravya ghUsI jAy–em banatun nathI.
jem, kharekhar mokShamArga to ek ja chhe, paN tenun nirUpaN be prakArathI chhe; nishchayaratnatrayane mokShamArga
kahevo te to kharekhar mokShamArga chhe, ane vyavahAraratnatrayanA rAgane mokShamArga kahevo te kharekhar mokShamArga nathI,
paN upachAramAtra chhe;
tem, kAryanun kAraN kharekhar ek ja chhe. vastunI yogyatA te ja kharun kAraN chhe, ane nimittane bIjun
kAraN kahevun te kharun kAraN nathI paN upachAramAtra chhe;
e ja pramANe, kAryano kartA paN ek ja chhe, be kartA nathI. bIjAne kartA kahevo te upachAramAtra chhe.
[115] darek dravyanun svatantra pariNaman jANyA vinA bhedagnAn thAy nahi.
ahIn kahe chhe ke dravya Upajatun thakun potAnA pariNAmathI ananya chhe, eTale te pariNAmanA kartA be na hoy.
ek dravyanA pariNAmamAn bIjun dravya tanmay na thAy, mATe be kartA na hoy; tem ja ek dravya be pariNAmamAn
(potAnA ne paranA bannenA pariNAmamAn) tanmay na thAy, mATe ek dravya be pariNAmane na kare. nATak–
samayasAramAn pt.. banArasIdAsajI kahe chhe ke–
करता परिनामी दरव, करमरूप परिनाम।
किरिया परजयकी फिरनी, वस्तु एक त्रय नाम।। ७।।
arthAt–avasthArUpe je dravya pariName chhe te kartA chhe; je pariNAm thAy chhe te tenun karma chhe; ane avasthAthI
avasthAntar thavun te kriyA chhe. A kartA, karma ane kriyA vastupaNe bhinna nathI, eTale ke te bhinna bhinna vastumAn
rahetA nathI. vaLI–
एक परिनाम के न करता दरव दोइ, दोइ परिनाम एक दर्व न धरतु है।