: kAratak : 2481 ‘Atmadharma’ : 45 :
mithyAdraShTi chhe. gnAnIne to antaramAn rAganun paN akartApaNun chhe–e vAt to hajI AnAthI paN sUkShma chhe.
[146] ‘badhA mAne to sAchun’–e vAt khoTI (sAchA sAkShI koN?)
prashna:– badhAy hA pADe to tamArun sAchun!
uttar:– are bhAI! amAre to panchaparameShThI ja panch chhe, eTale panchaparameShThI mAne te sAchun. duniyAnA
agnAnI loko bhale bIjun mAne.
jevo prashna ahIn karyo tevo ja prashna bhaiyA bhagavatI–dAsajInA upAdAn nimittanA doharAmAn karyo chhe; tyAn
nimitta kahe chhe ke:–
निमित्त कहै मोकों सबै जानत है जगलोय;
तेरो नांव न जान ही उपादाक को होय ? ।। ४।।
–he upAdAn! jagatamAn ghare ghare lokone pUchhIe, to badhA mArun ja nAm jANe chhe–arthAt nimittathI kArya
thAy em badhA mAne chhe, paN upAdAn shun chhe tenun to nAm paN jANatA nathI.
tyAre tenA javAbamAn upAdAn kahe chhe ke
उपादान कहे रे निमित्त! तू कहा करै गुमान?
मोकों जाने जीव वे जो है सम्यक्वान।। ५।।
–are nimitta! tun gumAn shA mATe kare chhe? jagatanA agnAnI loko mane bhale na jANe, paN jeo
samyaktvavant gnAnI jIvo chhe teo mane jANe chhe.
nimitta kahe chhe ke jagatane pUchhIe. upAdAn kahe chhe ke gnAnIne pUchhIe.
e ja pramANe pharIthI nimitta kahe chhe ke–
कहै जीव सब जगतके जो निमित्त सोइ होय।
उपादान की बातको पूछे नाहीं कोय।। ६।।
–jevun nimitta hoy tevun kArya thAy em to jagatanA badhA jIvo kahe chhe, paN upAdAnanI vAtane to koI
pUchhatun ya nathI.
tyAre tene javAb ApatAn upAdAn kahe chhe ke–
उपादान बिन निमित्त तू कर न सके इक काज।
कहा भयौ जग ना लखे जानत है जिनराज।। ८।।
–are nimitta! upAdAn vagar ek paN kArya thaI shakatun nathI eTale ke upAdAnathI ja kArya thAy chhe.–
jagatanA agnAnI jIvo na jANe tethI shun thayun?–jinarAj to e pramANe jANe chhe.
tem ahIn, ‘AtmAno gnAyakasvabhAv ane tenA gneyapaNe vastunI kramabaddhaparyAyo’ e vAt duniyAnA
agnAnI jIvo na samaje ane tenI hA na pADe tethI shun? parantu panchaparameShThI bhagavanto tenI sAkShI chhe, teoe A
pramANe ja jANyun chhe ne A pramANe ja kahyun chhe; ane je koI jIvane potAnun hit karavun hoy–panch parameShThInI
pangatamAn besavun hoy, teNe A vAt samajIne hA pADaye ja chhUTako chhe.
[147] ‘goshALAno mat?’–ke jainashAsanano marma?
A to jainashAsananI mUL vAt chhe. A vAtane ‘goshALAno mat’ kahenAr jainashAsanane jANato nathI.
pratham to ‘goshALo’ hato ja kyAre? ane e vAt to anekavAr spaShTa kahevAy gaI chhe ke gnAyakasvabhAv
sanmukhanA puruShArtha vagar ekAnt niyat mAnanAr A kramabaddhaparyAyanun rahasya samajyo ja nathI; samyakpuruShArtha
vaDe jeNe gnAnasvabhAvanI pratIt karI ane gnAtA thayo tene ja kramabaddhaparyAyano yathArtha nirNay chhe, ane teNe ja
jainashAsanane jANyun chhe.
[148] kartA–karmanun anyathI nirapekShapaNun.
utpAdya vastu pote ja potAnI yogyatAthI Upaje chhe, bIjo koI utpAdak nathI; vastumAn ja tevI
kramabaddhaparyAyapaNe svataH pariNamavAnI shakti chhe–tevI avasthAnI yogyatA chhe–tevo ja svakAL chhe, to temAn bIjo
shun kare? ane jo vastumAn potAmAn svataH tevI shakti na hoy–yogyatA na hoy–svakAL na hoy to paN bIjo
temAn shun kare?–mATe anyathI nirapekShapaNe ja kartAkarmapaNun chhe. pUrve kartAkarma–adhikAramAn AchAryadev e vAt kahI
gayA chhe ke “svayam apariNamatAne par vaDe pariNamAvI shakAy nahi; kAraN ke vastumAn je shakti svataH na hoy
tene anya koI karI shake nahi. ane svayam pariNamatAne to par pariNamAvanAranI apekShA na hoy; kAraN ke
vastunI shaktio paranI apekShA rAkhatI nathI.” (juo gAthA 116 thI 125)