nathI. jem mor thavAnI shakti moranA inDAmAn paDI chhe tethI temAnthI mor thAy chhe; tem chaitanyanI shaktimAn
paramAtmadashAnun sAmarthya bharyun chhe temAnthI paramAtmadashA pragaT thAy chhe. potAnA AtmAnI shaktino vishvAs
ane mahimA Avavo joIe ke paramAtmashakti mArAmAn ja bharI chhe, kyAy bahArathI te kArya pragaTavAnun nathI.
ahIn to, ‘shuddhagnAnachetanApariNAm’ kahIne, sAmAnyadhruvanI sAthe visheShadhruv batAvavun chhe, te najIkanun kAraN chhe,
tene “kAraNaniyam” kahyo chhe, ane te kAraNaniyamamAn anantI mokShaparyAy ApavAnun sAmarthya chhe. param
utkRuShTasvabhAvathI bharelo pAriNAmik bhAv chhe ane temAn sthit evo svabhAv–anantachatuShTayasvarUp sahaj
shuddhagnAnachetanA pariNAm te kAraNaniyam chhe; Ane ‘kAraNaniyam’ kahIne munirAje bIjA kAraNono abhAv
batAvyo chhe eTale ke rAgAdi vyavahAr kAraNo te kharekhar kAraN nathI–em samajAvyun chhe. antaramAn sahaj
pAriNAmik trikALabhAv ane tenA shuddhachetanApariNAm te nishchayakAraN chhe, te kAraNanA Ashraye te niyamathI
mokShamArga pragaTe chhe. kAryaniyamanI sAthe kAraNanimanI vAt karIne adbhut rahasya kholyun chhe. kAraNaniyamarUp
svabhAv darek AtmAmAn vartI ja rahyo chhe, tenA taraph vaLIne teno Ashray karatAn kAryaniyamarUp mokShamArga
pragaTe chhe. A rIte potAno antarmukhasvabhAv te ja kAraN chhe. jem kArya vartamAn chhe tem te kAryanA AdhArarUp
dhruvakAraN te paN vartamAn chhe. jem sAmAnyadravya trikAL dhruv chhe tem tenun visheSharUp vartamAn...vartamAn dhruv
paN varte chhe; jo vartamAn paripUrNa kAraNarUpe dhruv na vartatun hoy to mokShamArgarUpI kArya pragaTavAnun sAmarthya
kyAthi Avashe? je nirmaLakArya chhe te vartamAn vartatA dhruvakAraNanI sAthe abhed thAy chhe. ahIn ‘sAmAnya dhruv’
ne ‘visheSh dhruv’ em kahIne kAI dhruvanA be bhAg nathI batAvavA, paN dhruv svabhAvanI paripUrNatA batAvavI
chhe. trikALI sAmAnya jem dhruv chhe, tem tenun vartamAn visheSh paN dhruv chhe; tenA ja AshrayathI nirmaL kArya
pragaTI jAy chhe mATe tene kAraN (arthAt kAraNashuddhaparyAy) kahe chhe. trikALI abhedasvabhAvanun jor vartamAnamAn
paN evun ne evun chhe. te draShTino viShay chhe, paN tenun vedan na thAy, vedan to tenA Ashraye je nirmaL paryAy
pragaTe tenun thAy.
daL to shuddha chhe ne tenun vartamAn thar paN evun ja shuddha chhe, tenA AdhAre mokShamArga jhAD Uge chhe. ‘vartamAn’
kahetAn ahIn vartamAn vartatI utpAd vyayavALI paryAy na levI, paN vartamAn vartatun dhruv samajavun. dhruv–Ashray
vartamAnamAn paDyo chhe–em ahIn andarano Ashray batAvavo chhe.
vartamAnamAn ja paDyun chhe, te kAraNane navun utpanna karavun paDatun nathI, te kAraNanA Ashraye kArya pragaTI jAy chhe. kAraN
kyAy bahAr shodhavA javun paDe em nathI. evun ne evun dhruv jyAre jo tyAre vartamAnamAn tArI pAse ja paDyun chhe,
tenI pratIt–gnAn ne ramaNatA karavI te mokShamArga chhe. dhruv kAraN to trikAL paDyun chhe ne tene oLakhatAn
mokShamArga navo pragaTe chhe. mokShamArga–shuddharatnatray te kAryaniyam chhe ne dhruvasvabhAv te kAraNaniyam chhe.
kAraNaniyamane karavo nathI paDato, te to trikAL chhe, jyAre juo tyAre antaramAn kAraNaniyam tarIke AtmA
shobhI rahyo chhe, tenA antarmukh avalokanathI kAryaniyam pragaTI jAy chhe. Avo kAryaniyamarUp mokShamArga pragaT
karavo te ja jIvanun niyamathI kartavya chhe.
antaranA bhanDAr batAve chhe. bhAI! anantA mokShanAn nidhAn