Atmadharma magazine - Ank 140
(Year 12 - Vir Nirvana Samvat 2481, A.D. 1955)
(English transliteration).

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‘niyam’ eTale niyamathI je karavA yogya hoy te; arthAt gnAn–darshan chAritra te niyam chhe; ane tenAthI
viparItanA parihAr arthe kharekhar ‘sAr’ evun vachan kahyun chhe.
chokkasapaNe karavA yogya evA je ratnatray te niyam chhe.––paN Am kahevAthI vyavahAraratnatrayanA rAgane
paN koI mokShanun kAraN na mAnI bese te mATe AchAryadev spaShTa khulAso kare chhe ke ‘niyam’nI sAthe ‘sAr’ shabda
kahIne ame viparItane parihAr karyo chhe; eTale ke nishchayaratnatrayathI viparIt evA je vyavahAraratnatrayano rAg
te mokShamArga nathI paN bandhamArga chhe–em batAvyun chhe. mokShane mATe kartavya hoy to te rAg rahit shuddharatnatray ja
chhe; e sivAy shubharAgarUp je vyavahAr ratnatray chhe te kharekhar kartavya nathI, mokShanun kAraN nathI.
aho! nishchay samyagdarshan–gnAn–chAritrarUp je shuddha ratnatray te ja mokShamArga chhe. e sivAy vyavahAr
ratnatrayano vikalpa UThe te paN nishchay–ratnatrayathI viparIt chhe, tethI te parihAr karavA yogya chhe, eTale ke tenA
Ashraye mokShamArga nathI em jANIne te vyavahAranun avalamban chhoDavA jevun chhe. nishchayaratnatray te mokShamArga chhe,ne
vyavahAraratnatray te tenAthI viparIt eTale ke bandhamArga chhe. vyavahAr karatAn karatAn tenA Ashraye nishchayaratnatray
thaI jashe–– em je mAne chhe, teNe viparItano parihAr na karyo paN viparItano Adar karyo eTale tenI shraddhA
viparIt thaI.
ahIn shuddharatnatrayane niyamathI kartavya kahyA, to te kartavyanun kAraN koN? shuddharatnatrayarUp niyam te
mokShamArga chhe,––kAryarUp chhe. kartavyarUp je kArya–niyam tenun kAraN koN?–te ahIn TIkAmAn khUllun karyun chhe. kAraN tene
kahevAy ke jenA AshrayathI kArya pragaTe. jem kArya vartamAn chhe tem tenA AshrayabhUt kAraN paN vartamAn ja chhe.
ahIn vAt karavI chhe–mokShamArganI; paN TIkAmAn sAthe sAthe tenun ‘kAraN’ paN batAvIne alaukik vAt
karI chhe.
“niyamasAr” eTale svabhAvaratnatray;
te svabhAvaratnatrayanA be prakAr–ek kAraNarUp, ane bIjA kAryarUp; ahIn tene kAraNaniyam ane
kAryaniyam tarIke varNave chhe.
“je sahaj param pAriNAmik bhAve sthit, svabhAv–anant chatuShTayAtmak shuddhagnAnachetanA pariNAm te
kAraNaniyam chhe.” ane
“nishchayathI je karavA yogya chhe arthAt prayojan svarUp chhe evA samyagdarshan–gnAn–chAritra te kAryaniyam chhe.”
juo, A kAraNaniyam ane kAryaniyamanI adbhut vyAkhyA! kAraNaniyam to badhA jIvomAn trikAL
varte chhe, te kAI navA nathI karavA paDatA; paN te kAraNaniyamanun bhAn karIne tenA Ashraye kAryaniyamarUp
mokShamArga navo pragaT thAy chhe, ane te ja kharekhar kartavya chhe.
mokShamArga kem thAy? te vAt paN AmAn AvI gaI. koI paranA Ashraye, rAgathI, te vyavahAraratnatrayanA
avalambanathI mokShamArga thato nathI eTale te koI mokShamArganun kAraN nathI; antaramAn shuddha kAraN sadAy vartI rahyun
chhe, te kAraNanA Ashraye ja mokShamArgarUpI kArya pragaTe chhe.
mUL sUtramAn to णियमेण य जं कज्जं...’ eTale ke ‘niyamathI je kartavya chhe...’ em kahIne AchAryadevane
shuddharatnatrayarUp mokShamArga batAvavo chhe, tyAre TIkAkAr munirAje te mokShamArgarUpI kAryanI sAthe tenun kAraN paN
varNavIne adbhut TIkA karI chhe. jem samayasAramAn amRutachandrAchAryadeve evI shailIthI TIkA karI chhe ke mUL sUtramAn
astinI vAt hoy to bhegI nAstinI vAt kare, ane nAstinI vAt ho to bhegI astinI vAt kare.–e rIte
alaukik TIkA karI chhe; tem A niyamasAramAn padmaprabhamunirAje kAryanI sAthe sAthe trikALI kAraNanI(–
kAraNashuddhaparyAyanI) vAt karIne TIkAmAn alaukik rahasyo kholyAn chhe. A apUrva vAt chhe; keTalAk jIvoe to
jindagImAn A vAt sAmbhaLI paN nahi hoy.
jIvane niyamathI karavA yogya je kArya te niyam chhe.
––kayun kArya niyamathI kartavya chhe? pratham sharIrAdi jaD padArthonAn kAryo to AtmAthI judAn chhe, te kAI
jIvanAn kAryo nathI, eTale tenI to vAt nathI. bIjun, mithyAtva ane rAg–dvaiSharUpI kArya anAdithI kShaNe kShaNe
karIne jIv sansAramAn rakhaDI rahyo chhe, te paN jIvanun kharun kartavya nathI. jenAthI