kevaLI bhagavAnane paN ne sharIrasambandhI sukh–dukh mAne chhe.
rahyo tyAn AhAr pANIno sambandh to kem hoy?–na ja hoy.
IndriyonA viShayonun avalamban temane sarvathA chhUTI gayun chhe. aho! kevaLagnAn thatAn bhagavAnano AtmA to palaTI
gayo–doSh rahit thaI gayo. ne bhagavAnanun sharIr paN palaTIne kShudhAdi doShothI rahit paramaaudArik thaI gayun.
juo, A bhagavAnanI dashA!! bhagavAnanA AvA svarUpane je nathI oLakhato tene AtmAnA gnAn–Anand–
svabhAvanI oLakhAN nathI. AmAn kAI ekalA kevaLI–bhagavAnanI vAt nathI. paN bhagavAnanI jem A AtmAno
paN atIndriy gnAn ne Anandamay svabhAv chhe, bahAranA viShayothI tene gnAn ke Anand thatA nathI,–Am AtmAnA
svabhAvane oLakhIne tenI pratIt karavA mATe A vAt samajAve chhe.
vIryabaL pragaTayun nathI tethI tyAn ratnatrayanI ArAdhanAnA hetue AhAranI vRutti hoy chhe; parantu kevaLI bhagavAnane
to svabhAvathI ja anant gnAnAdi varte chhe, temane have kAI sAdhavAnun rahyun nathI ne anantabaL pragaTI gayun chhe, tyAn
temane koI paN hetue AhAr hoI shakato ja nathI. jyAn vIryabaL ochhun chhe ne indriyo sAthe upayogano sambandh chhe
tyAn ja AhArAdi doSho hoy chhe; jyAn Indriyo sAtheno sambandh tUTI gayo, ne AtmA pote atIndriy gnAn–AnandarUp
thaI gayo tyAn AhArAdi hotA nathI. A koI sampradAyanA AgrahanI vAt nathI paN vastunun svarUp ja A rIte chhe.
jeNe yathArtha vastusvarUp samajavun hoy ne AtmAnun kalyAN karavun hoy teNe haThAgrah chhoDIne A vAt samajavI paDashe.
chakShumAn ja rAtre dekhavAnun sAmarthya chhe tene dIvAnI shun jarUr chhe? tem jemane kevaLagnAnarUpI atIndriyagnAnachakShu khulI
gayA chhe ne svabhAvathI ja atIndriyaAnand pragaTI gayo chhe evA bhagavantone AhArAdi hotA nathI. Am hovA chhatAn
bhagavAn kevaLIparamAtmAne paN kShudhA–AhArapANI ke rogAdi hovAnun je mAne chhe te kevaLIbhagavAnanA svarUpane
viparIt mAne chhe, eTale devanI shraddhAmAn tene viparItatA chhe. jyAn kShudhA–tRuShA–AhAr–pANI ke rogAdi hoy tyAn
kevaLagnAn ane pUrNa atIndriyaAnand hoy nahi; tethI bhagavAnane AhArAdi mAnanAr bhagavAnanA pUrNagnAnaAnandane
mAnato nathI eTale ke AtmAnA gnAn AnandasvabhAvane ja te mAnato nathI, indriyagnAn ane indriyasukhane ja te
mAne chhe, tethI te jIv kharekhar AtmAnA svabhAvano arthI nathI paN viShayono arthI chhe. Indriyo vagar ja sarvagna
bhagavAnane pUrNagnAn ne sukh hoy chhe–em jo barAbar oLakhe to tene AtmAnA atIndriyagnAn ne sukh
svabhAvanI jarUr pratIt thAy, e pratIt thatAn samasta indriyaviShayomAnthI sukhabuddhi chhUTI jAy ne potAnA svabhAvanA
atIndriyaAnandanA anshanun vedan thAy.